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Translation of Sahih Muslim, Book 7:
The Book of Pilgrimage (Kitab Al-Hajj)
INTRODUCTION
The word Hajj means, literally, repairing to a place for
the sake of visit (al-qasd li-ziyarah), and in the terminology of the Islamic Shari'ah, it
implies the repairing to Bait-Allah (the house of Allah) to observe the necessary devotion
(iqamat-an-li-nusuk) Bait-Allah is one of the names by which the Ka'ba is called.
Hajj is not a new institution which Islam has introduced in
its Shari'ah. This institution is as old as the Ka'ba itself which is called in the Holy
Qur'an to be" the first House of Divine Worship appointed for men" (iii. 95).
This verse of the Holy Qur'an corroborates the hadith which tells us that the Ka'ba was
first built by Adam, the first man upon the earth. It was later on rebuilt by Hadrat
Ibrahim and his illustrious son Hadrat Isma'il (peace be upon both of them). And when
Ibrahim and Isma'al raised the foundations of the house, they said:" Our Lord! accept
from us" (ii. 127). An earlier revelation makes it clear that the Ka'ba was already
there when Hadrat Ibrahim left Hadrat Isma'il in the wilderness of Arabia:" Our Lord!
I have settled a part of my offspring in a valley unproductive of fruit near Thy sacred
House" (xiv. 37).
The whole ceremony of Hajj is commemorative of Hadrat
Ibrahim and his family's acts of devotion to God Almighty. This shows that the Holy
Prophet (may peace be upon him) did not innovate this institution but purged it of all
evil practices and made it an obligatory act of piety by which one can develop
God-consciousness.
It is rightly said that it is the perfection of faith since
it combines in itself all the distinctive qualities of other obligatory acts. It
represents the quality of salat since a pilgrim offers prayers in the Ka'ba, the House of
the Lord. It encourages the spending of material wealth for the sake of the Lord, the
chief characteristic of Zakat. When a pilgrim sets out for Hajj, he dissociates himself
from his hearth and home, from his dear and near ones to please the Lord. He suffers
privation and undertakes the hardship of journey-the lessons we learn from fasting and
i'tikaf. In Hajj one is trained to be completely forgetful of the material comforts and
show of worldly thing. One has to sleep on stony ground, circumambulate the Ka'ba, run
between Safa and Marwa and spend his night and day wearing, only two pieces of unsewn
cloth. He is required to avoid the use of oil or scent or any other perfume. He is not
even allowed to get his hair cut or trim his beard. In short, he is commanded to abandon
everything for the sake of Allah and submit himself before his Lord, the ultimate aim of
the life of a Muslim. In fact, physical pilgrimage is a prelude to spiritual pilgrimage to
God, when man would bid goodbye to everything of the world and present himself before Him
as His humble servant saying:" Here I am before Thee, my Lord, as a slave of
Thine."
"Down through the ages." says Professor Hitti,
"this institution has continued to serve as the major unifying influence in Islam and
the most effective common bond among the diverse believers. It rendered almost every
capable Moslem perforce a traveller for once in his lifetime. The socializing influence of
such a gathering of the brotherhood of believers from the far quarters of the earth is
hard to overestimate. It afforded opportunity for negroes, Berbers, Chinese, Persians,
Syrians, Turks-rich and poor, high and low-to fraternize and meet together on the common
ground of faith" (History of the Arabs, p. 136).
Chapter 1: WHAT IS PERMITTED FOR THE MUHRIM (WEARER
OF IHRAM) IN HAJJ AND UMRA, WHAT IS NOT PERMISSIBLE AND FORBIDDANCE OF THE USE OF PERFUME
Book 007, Number 2647:
Ibn 'Umar (Allah be pleased with them) reported that a
person asked the Messenger of Allah (may peace be upon him) what a Muhrim should put on as
dress. Thereupon the Messenger of Allah (may peace be upon him) said: Do not put on a
shirt or a turban, or trousers or a cap, or leather stockings except one who does not find
shoes; he may put on stockings but he should trim them below the ankles. And do not wear
clothes to which saffron or wars is applied.
Book 007, Number 2648:
Salim reported on the authority of his father ('Abdullah b.
'Umar) that the Apostle of Allah (may peace be upon him) was asked what a Muhrim should
wear, whereupon he said: A Muhrim should not wear a shirt, or a turban, or a cap, or
trousers, or a cloth touched with wars or with saffron, nor (should he wear) stock- ings,
but in case he does not find shoes, but (before wearing stockings) be should trim them (in
such a way) that these should become lower than the ankles.
Book 007, Number 2649:
Ibn 'Umar reported that the Messenger of Allah (may peace
be upon him) forbade the Muhrim to put on a cloth dyed in saffron or wars and he further
said: One who does not find shoes (to wear) he way wear stockings, but (only) after
trimming them below the ankles.
Book 007, Number 2650:
Ibn 'Abbas (Allah be pleased with both of them) reported: I
heard Allah's Messenger (may peace be upon him) say as he was delivering an address: So
far as the trousers are concerned, one who does not find lower garment, he may wear them;
as also socks, he may wear them who does not find shoes. It concerns the Muhrim.
Book 007, Number 2651:
'Amr b. Dinar narrated with the same chain of transmitters
that he heard the Messenger of Allah (may peace be upon him) delivering sermon at 'Arafat,
and he made a mention of this hadith (as quoted above).
Book 007, Number 2652:
This hadith has been narrated on the authority of 'Amr b.
Dinar with the same chain of transmitters, but none of them (the narrators) made a mention
that he (the Holy Prophet) was delivering address at 'Arafia except Sbu'ba.
Book 007, Number 2653:
Jabir (Allah be pleased with him) reported Allah's
Messenger (may peace be upon him) as saying: He who does not find shoes to wear may wear
socks, and he who does not find lower garment to wear may put on trousers.
Book 007, Number 2654:
Ya'la b. Umayya reported on the authority of his father
(Allah be pleased with them) that a person came to the Apostle of Allah (may peace be upon
him) as he was at Ji'rana and he (the person) had been putting on a cloak which was
perfumed, or he (the narrator) said: There was a trace of yellowness on it. He said (to
the Holy Prophet): What do you command me to do during my Umra? (It was at this juncture)
that the revelation came to the Apostle of Allah (way peace be upon him) and he was
covered with a cloth, and Ya'la said: Would that I see revelation coming to the Apostle of
Allah (may peace be upon him). He (Hadrat 'Umar) said: Would it please you to see the
Apostle of Allah (may peace be upon him) receiving the revelations 'Umar lifted a corner
of the cloth and I looked at him and he was emitting a sound of snorting. He (the
narrator) said: I thought it was the sound of a camel. When he was relieved of this he
said: Where is he who asked about Umra? When the person came, the Holy Prophet (may peace
be upon him) said: Wash out the trace of yellowness, or he said: the trace of perfume and
put off the cloak and do in your 'Umra what you do in your Hajj.
Book 007, Number 2655:
Safwan b. Ya'la reported on the authority of his father
(who said): A person came to the Apostle of Allah (may peace be upon him) as he was
staying at Ji'rana and I (the narrator's father) was at that time in the apostle's (may
peace be upon him) company and (the person) was donning a cloak having the marks of
perfume on it, and he said: I am in a state of Ihram for the sake of Umra, and it (this
cloak) is upon me and I am perfumed. The Apostle of Allah (may peace be upon him) said to
him: What would you do in your Hajj? He said: I would take off the clothes and would wash
from me this perfume. Thereupon the Apostle of Allah (may peace be upon him) said: What
you do in your Hajj do it in your Umra.
Book 007, Number 2656:
Safwan b. Ya'la b. Umayya reported that Ya'la used to say
to 'Umar b. Khattab (Allah be pleased with him): Would that I see revelation descending
upon the Apostle of Allah (may peace be upon him). (Once) when the Apostle of Allah (may
peace be upon him) was in Ji'rana and there was a cloth which provided shade over him, and
there were his Companions with him. 'Umar being one of them, there came a person with a
cloak of wool on him daubed with perfume and he said: Messenger of Allah, what about the
person who, entered upon the state of Ihram with a cloak after daub- ing it with perfume?
The Apostle of Allah (may peace be upon him) looked at him for a short while, and then
became quiet, and revelation began descending upon him, and 'Umar gestured (with his hand)
to Ya'la b Umayya to come. Ya'la came and he enter- ed his head (beneath the cloth and
saw) the Apostle of Allah (may peace be upon him) with his face red, and breathing with a
snore. Then he felt relieved (of that burden) and he said: Where is the man who was just
asking me about Umra? The man was searched for and he was brought, and the Apostle of
Allah (may peace be upon him) said: So far as the perfume is concerned, wash it three
times, and remove the cloak too (as it was sewn) and do in 'Umra as you do in Hajj.
Book 007, Number 2657:
Ya'la b. Umayya (Allah be pleased with him) reported that a
person came to the Apostle of Allah (may peace be upon him) as he was staying at Ji'rana
and he had put on Ihram for 'Umra and he had dyed his beard and his head with yellow
colour and there was a cloak on him. He said: I put on Ihram for 'Umra and I am in this
state as you see (with dyed beard and head and a cloak over me). He (the Holy Prophet)
said: Take off the cloak and wash the yellowness and do in your 'Umra what you do in Hajj.
Book 007, Number 2658:
Ya'la reported: We were with the Messenger of Allah (may
peace be upon him) that a person came to him with a cloak on him having the traces of
scent. He said, Messenger of Allah, I put on Ihram for 'Umra: what should I do? He (the
Holy Prophet) kept quiet and did not make him any reply. And 'Umar screened him and it was
(usual) with 'Umar that when the revelation descended upon him, he provided him shade
(with the help of a piece of cloth). I (the person who came to the Holy Prophet) said: I
said to 'Umar I wish to project my head into the cloth (to see how the Holy Prophet
receives revelation). So when the revelation began to descend upon him 'Umar wrapped him
(the Holy Prophet) with cloth I came to him and projected my head with him into the cloth,
and saw him (the Holy Prophet) (receiving the revelation). When he (the Holy Prophet) was
relieved (of its burden), he said: Where is the inquirer who was just inquiring about
'Umra? That man came to him. Thereupon he (the Apostle of Allah) said: Take off the cloak
from (your body) and wash the traces of perfume which were upon you, and do in 'Umra what
you did in Hajj.
Chapter 2: THE PLACE WHERE THE PILGRIMS ENTER UPON
THE STATE OF IHRAM
Book 007, Number 2659:
Ibn 'Abbas (Allah be pleased with them) reported that the
Messenger of Allah (may peace be upon him) specified Dhu'l-Hulaifa, for the people of
Medina; Juhfa for the people of Syria; Qarn al-Manazil, for the people of Najd; Yalamlam
for the people of Yemen (the Mawaqit) and those (Mawaqit) are also meant for those who
live at these (places) and for those too who come from without towards them for the sake
of Hajj or 'Umra. And those who live within them (within the bounds of these places) or in
the suburbs of Mecca or within Mecca, they should enter upon the state of Ihram at these
very places.
Book 007, Number 2660:
Ibn 'Abbas (Allah be pleased with them) reported that the
Messenger of Allah (may peace be upon him) specified Dhu'l-Hulaifa for the people of
Medina; Juhfa for the people of Syria, Qarn al-Manazil for the people of Najd, Yalamlam
for the people of Yemen (as their respective Mawaqit), and he also said: These are
(Mawaqit) of them too (who live there) and everyone who comes from outside (through) their
(directions) for the sake of Hajj and 'Umra and for those who live within (those bounds
their Miqat is that) from which they commenced (their journey), and for the people of
Mecca, Mecca itself is (the Miqat).
Book 007, Number 2661:
Ibn 'Umar (Allah be pleased with them) reported that the
Messenger of Allah (may peace be upon him) said: The people of Medina should enter upon
the state of Ihram at Dhu'l-Hulaifa, and people of Syria at Juhfa, and people of Najd at
Qarn (al-Manazil), and 'Abdullah (further) said: It has reached me that the Messenger of
Allah (may peace be upon him) also caid: The people of Yemen should enter upon the state
of Ihram at Yalamlam.
Book 007, Number 2662:
Salim reported on the authority of his father ('Abdullah b.
'Umar) that the Messenger of Allah (may peace be upon him) said: The people of Medina
should enter upon the state of Ihram at Dhu'l-Hulaifa; the people of Syria at Juhfa, the
people of Najd at Qarn (al-Manazil). Ibn 'Umar (Allah be pleased with them) said: It was
mentioned to me but I did not myself bear it (directly) from the Messenger of Allah (may
peace be upon him) having said this: The people of Yemen should enter upon the state of
Ihram at Yalamlam.
Book 007, Number 2663:
Salim b. 'Abdullah b. 'Umar b. al-Khattab (Allah be pleased
with them) reported his father as saying: I heard the Messenger of Allah (may peace be
upon him) as saying that the people of Medina should enter upon the state of Ihram at
Dhu'l- Hulaifa, the people of Syria at Mahya'a and that is Juhfa, and the people of Najd
at Qarn (al-Manazil). 'Abdullah b. 'Umar (Allah be pleased with them) said: (I did not
hear it myself from him) but heard from them saying that the Messenger of Allah (may peace
be upon him) had (also) said: The people of Yemen should enter upon the state of Ihram at
Yalamlam.
Book 007, Number 2664:
Ibn 'Umar (Allah be pleased with them) reported that the
Messenger of Allah (may peace be upon him) had commanded the people of Medina to enter
upon the state of Ihram at Dhu'l-Hulaifa; the people of Syria at Juhfa; the people of Najd
at Qarn (al-Manazil). 'Abdullah b. 'Umar (Allah be pleased with them) said: I was informed
that he said that the people of Yemen should enter upon the state of Ihram at Yalamlam.
Book 007, Number 2665:
Abu Zubair reported that he heard Jabir b. 'Abdullah (Allah
be pleased with them) saying that as he was asked about (the places for entering upon the)
state of ihram, he said: I heard (and he then carried the narration directly, I think to)
the Apostle of Allah (may peace be upon him).
Book 007, Number 2666:
Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with
them) as saying as he was asked about (the place for entering upon the) state of Ihram: I
heard (and I think he carried it directly to the Apostle of Allah) him saying: For the
people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for
(the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq
it is Dbat al-'Irq; for the people uf Najd it is Qarn (al-Manazil) and for the people of
Yemen it is Yalamlam.
Chapter 3: TALBIYA, ITS CHARATERISTICS AND ITS TIME
Book 007, Number 2667:
'Abdullah b. 'Umar (Allah be pleased with them) reported
that the Talbiya of the Messenger of Allah (may peace be upon him) was this: Here I am at
Thy service. O Allah, here I am at Thy service, here I am at Thy service. There is no
associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee,
and the sovereignty (too). There is no associate with Thee. He (the narrator) further said
that 'Abdullah b. 'Umar (Allah be pleased with them) made this addition to it: Here I am
at Thy service; here I am at Thy service; ready to obey Thee, and good is in Thy Hand;
here 1 am at Thy service; unto Thee is the petition, and deed (is also for Thee).
Book 007, Number 2668:
'Abdullah b. 'Umar (Allah be pleased with them) reported
that the Mes- senger of Allah (may peace be upon him) entered upon the state of Ihram near
the mosque at Dhu'l-Hulaifa as his camel stood by it and he said: Here I am at Thy
service, O Lord; here I am at Thy service: here I am at Thy service. There is no associate
with Thee. Here I am at Thy service. All praise and grace is due to Thee and the
sovereignty (too). There is no associate with Thee. They (the people) said that 'Abdullah
b. 'Umar said that that was the Talbiya of the Messenger of Allah (may peace be upon him).
Nafi' said: 'Abdullah (Allah be pleased with him) made this addition to it: Here I am at
Thy service; here I am at Thy service; ready to obey Thee. The Good is in Thy Hand. Here I
am at Thy service. Unto Thee is the petition and deed (is also for Thee).
Book 007, Number 2669:
Ibn 'Umar (Allah be pleased with him) reported: I
immediately learnt Talbiya from the Messenger of Allah (may peace be upon him), and he
then narrated the hadith.
Book 007, Number 2670:
'Abdullah b. 'Umar (Allah be pleased with them) reported: I
heard the Messenger of Allah (may peace be upon him) pronouncing Talbiya with compacted
hair: Here I am at Thy service. O Allah: here I am at Thy service; here I am at Thy
service. There is no associate with Thee; here I am at Thy service. Verily all praise and
grace is due to Thee and the Sovereignty (too). There is no associate with Thee; and he
did not make any addition to these words. 'Abdullah b. 'Umar (Allah be pleased with them)
(further) said: The Messenger of Allah (may peace be upon him) used to offer two rak'ahs
of prayer at Dhu'l-Hulaifa and then when his camel stood up with him on its back near the
mosque at Dhu'l-Hulaifa, he pronounced these words (of Talbiya). And 'Abdullah b. 'Umar
(Allah be pleased'with them) said that 'Umar b. Khattab (Allah be pleased with him)
pronounced, the Talbiya of the Messenger of Allah (may peace be upon him) in these words
of his (Prophet's words) and said: Here I am at Thy service, O Lord; here I am at Thy
service, ready to obey Thee, and good is in Thy Hand, Here I am at Thy service. Unto Thee
is the petition and deed (is also for Thee).
Book 007, Number 2671:
Ibn 'Abbas (Allah be pleased with them) reported that the
polytheists also pronounced (Talbiya) as: Here I am at Thy service, there is no associate
with Thee. The Messenger of Allah (may peace be upon him) said: Woe be upon them, as they
also said: But one associate with Thee, you possess mastery over him, but he does not
possess mastery (over you). They used to say this and circumambulate the Ka'ba.
Chapter 4: THF PEOPLE OF MEDINA ARE COMMANDED TO
ENTER UPON THE STATE OF IHRAM AT A MOSQUE IN DHU'L-HULAIFA
Book 007, Number 2672:
Salim b. 'Abdullah (Allah be pleased with them) reported
that he heard his father saying: This place Baida' is for you that about which you
attribute lie to the Messenger of Allah (may peace be upon him). And the Messenger of
Allah (may peace be upon him) did not enter upon the state of Ihram but near the mosque at
Dhu'l- Hulaifa.
Book 007, Number 2673:
Salim reported that when it was said to Ibn 'Umar (Allah be
pleased with them) that the state of Ihram (commences from) al-Baida' he said: Al-Baida',
you attribute lie about it to the Messenger of Allah (may peace be upon him). And the
Messenger of Allah (mav peace be upon him) did not enter upon the state of Ihram but near
the-tree when his camel stood up with him.
Chapter 5: ENTERING UPON THE STATE OF IHRAM AS THE
RIDE PROCEEDS TOWARDS (MECCA)
Book 007, Number 2674:
'Ubaid b. Juraij said to 'Ahdullah b. 'Umar (Allah be
pleased with them): 'Abd al-Rahman, I find you doing four things which I do not see anyone
among your companions doing. He said: Son of Juraij, what are these? Thereupon he said:
You (while circumambulating the Ka'ba) do not touch but the two pillars situated on the
side of yaman (south), and I find you wearing the sandals of tanned leather, and I find
you with dyed beard and head, and I also found that, when you were at Mecca, the people
pronounced Talbiya as they saw the new moon (Dhu'l-Hijja), but you did not do it till the
8th of Dhu'l-Hijja. Upon this 'Abdullab b. 'Umar said: (So far as the touching of) the
pillars is concerned, I did not see the Messenger of Allah (may peace be upon him)
touching them but only those situated on the side of yaman. (So far asthe wearing of) the
shoes of tanned leather is concerned, I saw the Messenger of Allah (may peace be upon him)
wearing shoes without hair on them, and he (wore them with wet feet) after performing
ablution, and I like to wear them. So far as the yellowness is concerned, I saw the
Messenger of Allah (may peace be upon him) dyeing (head, beard and cloth) with this colour
and I love to dye (my head, beard or cloth) with this colour. And so far as the
pronouncing of Talbiya is concerned, I did not see the Messenger of Allah (may peace be
upon him) pronouncing it until his camel proceeded on (to Dhu'l-Hulaifa).
Book 007, Number 2675:
'Ubaid b. Juraij reported: I remained in the company of
'Abdullah b. 'Umar b. al-Khattab (Allah be pleased with them) its twelve Hajjs and 'Umras
and I said to him: I saw four characteristics (peculiar in you), and the rest of the
hadith is the same except the case of Talbiya. There he offered the narration given by
al-Maqburi and he stated the facts excepting the one given above.
Book 007, Number 2676:
Ibn 'Umar (Allah be pleased with them) reported that the
Messenger of Allah (may peace be upon him) pronounced Talbiya in Dhu'l-Hulaifa as he put
his feet in the stirrup and his camel stood up and proceeded.
Book 007, Number 2677:
Ibn 'Umar (Allah be pleased with them) reported that the
Apostle of Allah (may peace be upon him) pronounced Talbiya as his camel stood up.
Book 007, Number 2678:
'Abdullah b. 'Umar reported: I saw the Messenger of Allah
(may peace be upon him) riding on his camel at Dhu'l-Hulaifa and pronouncing Talbiya as it
stood up with him.
Book 007, Number 2679:
'Abdullah b. 'Umar (Allah be pleased with them) reported
that the Mes- senger of Allah (may peace be upon him) spent the night at Dhu'l-Hulaifa
while com- mencing (the rites of) Pilgrimage and he observed prayer in the mosque.
Chapter 6: APPLYING OF PERFUME TO THE BODY BEFORE
ENTERING UPON THE STATE OF IHRAM
Book 007, Number 2680:
'A'isha (Allah be pleased with her) reported: I applied
perfume to the Messenger of Allah (may peace be upon him) before he entered upon the state
of lhram and (concluding) before circumambulating the (sacred) House.
Book 007, Number 2681:
'A'isha (Allah be pleased with her), the wife of the
Apostle of Allah (may peace be upon him), reported: I applied perfume to the Messenger of
Allah (may peace be upon him) with my own hand before he entered upon the state of Ihram,
and as he concluded it before-circumambulating the House (for Tawaf-i-lfada).
Book 007, Number 2682:
'A'isha (Allah be pleased with her) reported: I used to
apply perfume to the Messenger of Allah (may peace be upon him) before his entering upon
the state of Ihram and at the conclusion of it, before circumambulating the House (for
Tawf-i- Ifada).
Book 007, Number 2683:
'A'isha (Allah be pleased with her) said: I applied perfume
to the Messenger of Allah (may peace be upon him) as he became free from Ihram and as he
entered upon it.
Book 007, Number 2684:
'A'isha (Allah be pleased with her) said: I applied perfume
of Dharira to the Messenger of Allah (may peace be upon him) with my hand (on the occasion
of) the Farewell Pilgrimage on freeing from the state of Ihram and entering upon it.
Book 007, Number 2685:
'Uthman b. 'Urwa reported on the authority of his father
that he said: I asked 'A'isha with what thing she perfumed the Messenger of Allah (may
peace be upon him) at the time of entering upon the state of Ihram. She said: With the
best of perfume.
Book 007, Number 2686:
'A'isha (Allah be pleased with her) reported: I applied the
best perfume, which I could get, to the Messenger of Allah (may peace be upon him) before
entering upon the state of Ihram (and after this) he put on the Ihram.
Book 007, Number 2687:
'A'isha (Allah be pleased with her) reported: I applied the
best available perfume I could find to the Messenger of Allah (may peace be upon him)
before he entered upon the state of Ihram and after he was free from it.
Book 007, Number 2688:
'A'isha (Allah be pleased with her) reported: I still seem
to see the glisten- ing of the perfume where the hair parted on Allah's Messenger's (may
peace be upon him) head as he was in the state of Ihram, and Khalaf (one of the narrators)
did not say: As he was in the state of Ihram, but said: That was the perfume of Ihram.
Book 007, Number 2689:
'A'isha (Allah be pleased with her) reported: I still seem
to see the glisten- ing of the perfume where the hair parted on Allah's Messenger's (may
peace be upon him) head and he was free from Ihram.
Book 007, Number 2690:
'A'isha (Allah be pleased with her) reported: I still seem
to see the glisten- ing of the perfume where the hair parted on Allah's Messenger's (may
peace be upon him) head, while he was pronouncing Talbiya.
Book 007, Number 2691:
'A'isha (Allah be pleased with her) reported: I still seem
to see; the rest of the hadith is the same.
Book 007, Number 2692:
'A'isha (Allah be pleased with her) said: I still seem to
see the glistening of the perfume where the hair was parted on Allah's Messeinger's (may
peace be upon him) head while he was in the state of Ihram.
Book 007, Number 2693:
'A'isha (Allah be pleased with her) reported: I still seem
to perceive the glistening of perfume where the hair was parted on Allah's Messenger's
(may peace be upon him) head as he was in the state of Ihram.
Book 007, Number 2694:
'A'isha (Allah be pleased with her) reported that when the
Messenger of Allah (may peace be upon him) intended to enter upon the state of Ihram he
perfumed himself with the best of perfumes which he could find and after that I saw the
glisten- ing of oil on his head and beard.
Book 007, Number 2695:
'A'isha (Allah be pleased with her) reported: I still seem
to see the glisten- ing of musk (in the parting of the head) of the Messenger of Allah
(may peace be upon him) while he was in the state of Ihram.
Book 007, Number 2696:
This hadith has been narrated by 'Ubaidullah with the same
chain of trans- mitters.
Book 007, Number 2697:
'A'isha (Allah be pleased with her) reported: I used to
perfume the Apostle of Allah (may peace be upon him) with a perfume containing musk before
entering upon the state of Ihram and on the day of sacrifice (10th of Dhu'l-Hijja) and (at
the conclusion of Ihram) before circumambulating the House (for Tawaf-i-Ifada).
Book 007, Number 2698:
Muhammad b. al-Muntashir reported on the authority of his
father: I asked 'Abdullah b. 'Umar (Allah be pleased with them) about a person who applied
perfume and then (on the following) morning entered upon the state of lhram. There- upon
he said: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing
of tar (upon my body) is dearer to me than doing this (i. e. the applying of perfume), I
went to 'A'isha (Allah be pleased with her) and told her that Ibn 'Umar stated:" I do
not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my
body) is dearer to me than doing it (the applying of perfume)." Thereupon 'A'isha
said: I applied perfume to the Messenger of Allah (may peace be upon him) at the time of
his entering upon the state of Ihram. He then went round his wives and then put on Ihram
in the morning.
Book 007, Number 2699:
'A'isha (Allah be pleased with her) reported: I used to
apply perfume to the Messenger of Allah (may peace be upon him). He then went round his
wives, and entered upon the state of Ihram in the morning and the perfume was shaken off.
Book 007, Number 2700:
Muhammad b. al-Muntashir reported on the authority of his
father: I heard from Ibn 'mar having said this:" It is dearer to me to rub tar (on my
body) than to enter upon the state of Ihram (in a state) of shaking off the perfume."
He (the narrator) said: I went to 'A'isha and told her about this statement of his (of Ibn
'Umar). Thereupon she said: I applied perfume to the Messenger of Allah (may peace be upon
him) and he then went round his wives and then entered upon the state of Ihram in the
morning.
Chapter 7: HUNTING IS FORBIDDEN FOR ONE WHO IS IN
THE STATE OF IHRAM
Book 007, Number 2701:
Al-Sa'b b. Jaththama al-Laithi reported that he presented a
wild ass to Allah's Messenger (may peace be upon him) when he was at al-Abwa', or Waddan,
and he refused to accept it. He (the narrator) said: When the Messenger of Allah (may
peace be upon him) looked into my face (which had the mark of dejection as my present had
been rejected by him) he (in order to console me) said: We have refused it only because we
are in a state of Ihram.
Book 007, Number 2702:
A hadith (pertaining to this topic), has been narrated on
the authority of Zuhri (and the words are):" I presented to him (the Holy Prophet) a
wild ass."
Book 007, Number 2703:
It is narrated on the authority of Zuhri with the same
chain of transmitters (the narrator having) said this:" I presented to him the flesh
of a wild ass."
Book 007, Number 2704:
Ibn 'Abbas (Allah be pleased with them) reported that
al-Sa'b b. Jaththama presented to the Apostle of Allah (may peace be upon him) a wild ass
as he was in a state of Ihram, and he returned it to him saying: If we were not in a state
of Ihram, we would have accepted it from you.
Book 007, Number 2705:
The narration transmitted by Hakam (the words are): Al-Sa'b
b. Jaththama presented to the Apostle of Allah (may peace be upon him) the leg of a wild
ass. And in the narration transmitted by Shu'ba (the words are): (He presented to him) the
rump of a wild ass as the blood was trickling from it. In the narration transmitted by
Shu'ba on the authority of Habib (the words are): A part of a wild ass was presented to
the Apostle (may peace he upon him) and he returned it to him (who presented it).
Book 007, Number 2706:
Tawus reported on the authority of Ibn 'Abbas (Allah be
pleased with them) that one Zaid b. Arqamwent to him (Ibn 'Abbas) and said: Narrate how
you informed me about the meat of the game presented to the Messenger of Allah (may peace
be upon him) as he was in the state of Ihram. Thereupon he said: He was pre- sented with a
slice of the meat of game, but he returned it to him (who presented it) saying: We are not
going to eat it, as we are in the state of Ihram.
Book 007, Number 2707:
Abu Qatada reported: We went with the Messenger of Allah
(may peace be upon him) till we reached al-Qaha (a place three stages away from Medina).
Some of us were in the state of Ihram and some of us were not. I saw my companions looking
towards something, and as I saw I found It to be a wild ass. I saddled my horse and took
up my spear and then mounted upon (the horse) and my whip, fell down. I said to my
companions as they were in the state of Ihram to pick up the whip for me but they said: By
Allah, we cannot help you in any (such) thing (i. e. hunting). So i dis- mounted (the
horse) and picked it (whip) up and mounted again and caught the wild ass after chasing it.
It was behind a hillock and I attacked it with my spear and killed it. Then I brought it
to my companions. Some of them said: Eat it, while others said: Do not eat it. The Apostle
of Allah (may peace be upon him) was in front of us. I moved my horse and came to him (and
asked him), whereupon he said: It is permis- sible, so eat it.
Book 007, Number 2708:
Abu Qatada (Allah be pleased with him) reported that while
he was with the Messenger of Allah (may peace be upon him) on one of the highways of
Mecca, he lagged behind him (the Holy Prophet) along with companions who were in the state
of Ihram, whereas he was himself not Muhrim. He saw a wild ass. As he was mounting his
horse he asked his companions to pick up for him his whip (which had dropped) but they
refused to do so. He asked them to hand him over the spear, but they refused. He then
himself took hold of it and chased the wild ass and killed it. Some of the Companions of
the Apostle of Allah (way peace be upon him) ate (its meat), but some of them refused to
do so. They overtook the Messenger of Allah (may peace be upon him) and asked him about
it, and he said: It is a food which Allah provided you (so eat it).
Book 007, Number 2709:
This hadith pertaining to the wild ass is reported on the
authority of Abu Qatada. The rest of the hadith is the same but with this (variation of
words) that the Messenger of Allah (may peace be upon him) said:" Is there with you
some of its flesh?"
Book 007, Number 2710:
'Abdullah b. Abu Qatada reported: My father went with the
Messenger of Allah (may peace be upon him) in the year of Hudaibiya. His Companions
entered upon the state of Ihram whereas he did not, for it was conveyed to the Messenger
of Allah (may peace be upon him) that the enemy (was hiding at) Ghaiqa. The Messenger of
Allah (may peace be upon him) went forward. He (Abu Qatada) said: Meanwhile I was along
with his Companions, some of them smiled (to one another) As I cast a glance I saw a wild
ass. I attacked It with a spear and held it, and begged for their (i. e. of his
companions) assistance, but they refused to help me and we ate its meat. But we were
afraid lest we should be separated (from the Messenger of Allah). So I proceeded on (with
a view to) seeking the Messenger of Allah (may peace be upon him). Some- times I'dashed my
horse and sometimes I made it run at a leisurely pace (keeping pace with others). (In the
meanwhile) I met a person from Banfu Ghifar in the middle of the night. I said to him:
Where did you meet the messenger of Allah (may peace be upon him)? He said: I left him at
Ta'bin and he intended to halt at Suqya to spend the afternoon. I met him and said:
Messenger of Allah. your Companions convey salutations and benedictions of Allah to you
and they fear that they may not be separated from you (and the enemy may do harm to you),
so wait for them, and he (the Holy Prophet) waited for them. I said: Messenger of Allah, I
killed a game and there is left with me (some of the meat). The Apostle of Allah (may
peace be upon him) said to his people: Eat it. And they were in the state of Ihram.
Book 007, Number 2711:
'Abdullah b. Abo. Qatada reported on the ant 'hority of his
father (Allah be pleased with him): The Messenger of Allah (may peace be upon him) set out
for Pil- grimage and we also set out along with him. He (Abu Qatada) said: There proceeded
on some of his Companions and Abu Qatada was (one of them). He, (the Holy Prophet) said:
You proceed along the coastline till you meet me. He (Abfl Qatida) said: So they proceeded
ahead of the Prophet of God (may peace be upon him), all of them had entered upon the
state of Ihram, except Abu Qatada; he had not put on ]hram. As they went on they saw a
wild ass, and Abu Qatada attacked it and cut off its hind legs. They got down and ate its
meat. They said: We ate meat In the state of Ihram. They carried the meat that was left of
it. As they came to the Messenger of Allah (way peace be upon him) they said: Messenger of
Allah, we were in the state of Ibrim where as Abu Qatada was not. We saw a wild ass and
Abu Qatada attacked it and cut off its hind legs. We got down and ate its meat and we thus
ate the meat of a game while we were In the state of Ihram. We have (carried to you) what
was left out of its meat. There upon he (the holy Prophet) said: Did anyone among you
command him (to hunt) or point to him with anythiny (to do so)? They said: No. There upon
he said: Then eat what is left out of its meat.
Book 007, Number 2712:
This hadith is narrated'on the authority of 'Uthman b.
'Abdullah b. Mauhab with the same chain of transmitters. And in the narration transmitted
on the authority of Shaiban (the words are):" The Messenoer of Allah (may peace be
upon him) said: Did any one of you command him to attack it or point towards it?" And
in the narration transmitted by Shu'ba (the words are):" Did you point out or did you
help or did you hunt?" Shu'ba said: I do not know whether he said:" Did you help
or did you hunt?"
Book 007, Number 2713:
Abdullah b. Abu Qatada narrated on the authority of his
father (Allah be pleased with him) that they went with the Messenger of Allah (may peace
be upon him) on an expedition to Hudaibiya. He (further) said: They had entered upon the
state of Ihram except I for 'Umra. He (again) said: I (Abu Qatada) hunted a wild ass and
fed my companions In the state of their being Muhrim. 1 then came to the Messenger of
Allah (may peace be upon him) and informed him that we had with us the meat that was left
out of it Thereupon he said: Eat It, while they were in the state of Ibrim.
Book 007, Number 2714:
'Abdullah b. Abu Qatada reported on the authority of his
father (Allah be pleased with him) that they went out with the Messenger of Allah (may
peace be upon him) and they were Muhrim except Abu Qatada. The rest of the hadith Is the
same (but with the exception of these words):" He (the Holy Prophet) said: 15 there
any- thing out of it? They said: We have its leg with us. The Messenger of Allah (may
peace be upon him) took it and ate it."
Book 007, Number 2715:
Abdullah b. Abi Qatada reported that Abu Qatada was among
the party of those who had entered upon the state of Ihram whereas he was not. The rest of
the hadith is the same (and herein it is also narrated):" He (the Holy Prophet) said:
Did any person among you point to him (to hunt) or command him (in any form)? They said:
Messenger of Allah, not at all. Thereupon he said: Then eat it."
Book 007, Number 2716:
Abd al-Rahman b. 'Uthman Taimi reported on the authority of
his father; While we were with Talha b. Ubaidullah and were in the state of Ihram we were
pre- sented a (cooked) bird. Talha was sleeping. Some of us ate it and some of us
refrained from (eating) it. When Talba awoke he agreed, with him who ate it, and said: We
ate it along with the Messenger of Allah (may peace be upon him).
Chapter 8: WHICH ANIMAL THE MUHRIM AND THE
NON-MUHRIM ARE PERMITTED TO KILL IN THE STATE OF IRRAM AND AT THE CONCLUSION OF IT (WITHIN
THE PRECINCTS OF THE KA'BA)
Book 007, Number 2717:
A'isha, the wife of the Apostle of Allah (may peace be upon
him). said: I heard Allah's Messenger (may peace be upon him) as saying: Four are the
vicious (birds, beasts and reptiles) which should be killed in the state of Ihram or
otherwise: kite (and vulture), crow, rat, and the voracious dog I (one of the narrators,
'Ubaid- ullah b. Miqsam) said to Qasim (the other narrator who beard it from 'A'isha):
What about the snake? lie said: Let it be killed with disgrace.
Book 007, Number 2718:
A'isha (Allah be pleased with her) reported Allah'* Apostle
(may peace be upon him) as saying: Five are the harmful things which should be killed in
the state of Ihram or otherwise: snake, speckled crow. rat. voracious dog, and kite.
Book 007, Number 2719:
A'isha (Allah be pleased with her) reported Allah's
Messenger (may peace be upon him) as saying: Five are the vicious beasts which should be
killed even in the state of Ihram: scorpion, rat, kite, crow and voracious dog.
Book 007, Number 2720:
This hadith has been narrated on the authority of Hisham
with the same chain of transmitters.
Book 007, Number 2721:
A'isha reported Allah's Mdssenger (may peace be upon him)
having said this: Five are the vicious and harmful things which should be killed even
within the precincts of Haram: rat, scorpion, crow. kite and voracious dog.
Book 007, Number 2722:
This hadith has been narrated on the authority Zuhri with
the same chain of transmitters that she (A'isha) reported: The Messenger of Allah (may
peace be upon him) commanded to kill five harmful things in the state of lhram or other-
wise. The rest of the badith is the same.
Book 007, Number 2723:
IA'isha (Allah be pleased with her) reported Allah's
Messenger (may peace be upon him) as saying: Five are the beasts 1618 harmful and vicious
and these must be killed even within the precincts of the Ka'ba: crow, kite, voracio@s
dog, kcorpion and rat.
Book 007, Number 2724:
Salim reported on the authority of his father (Allah be
pleased with them) that the Apostle of Allah (may peace be upon him) said: Five are the
(beasts) which if one kills them in the precincts of the Ka'ba or in the state of lhram
entail no sin: rat, scorpion, crow, kite and voracious dog. In another version the words
are:" as a Muhrim and in the state of lhram".
Book 007, Number 2725:
Hafsa, the wife of Allah's Apostle (may peace be upon him),
reported Allah's Messenger (may peace be upon him) having said this: There are five
beasts, all of them are vicious and harmful and there is no tin for one who kills them
(and these are): scorpion, crow. kite, rat and voracious dog.
Book 007, Number 2726:
Zaid b. Jubair reported: A person asked Ibn Umar which
beast a Muhrim could kill. Thereupon he said: One of the wives of Allah's Apostle (may
peace be upon him) told me: He (the Holy Prophet) commanded to kill rat, scorpion, kite,
voracious dog and crow.
Book 007, Number 2727:
Zaid b. Jubair reported: A person asked Ibn 'Umar which
beast a Mubrim could kill, whereupon he said: One of the wives of Allab's Apostle (may
peace be upon him) told me: He (the Holy Prophet) commanded to kill voracious dcg, rat,
scorpion, kite, crow, and snake (and this is allowed) likewise in prayer.
Book 007, Number 2728:
Ibn 'Umar (Allah be pleased with them) reported Allah's
Messenger (may peace be upon him) as saying: Five are the beasts for killing which there
is no sin for the Muhrim: crow, kite, scorpiou, rat and voracious dog.
Book 007, Number 2729:
Ibn Juraij reported: I said to Nafi: What is that which you
heard Ibn, Umar declaring permissible for a Mubrim to kill some of the beasts? Nafi, said
to me that 'Abdullah had reported: I heard Allah's Messenger (may peace be upon him) as
saying: Five are the beasts in killing which or their being killed, there is no sin: crow,
kite, scorpion, rat and voracious dog.
Book 007, Number 2730:
This hadith has been narrated on the authority of Ibn 'Umar
through be upon him) as saying: Five (are the beasts) in killing which or their being
killed in the precinct of the Ka'ba there is no sin." The rest of the hadith is the
same.
Book 007, Number 2731:
'Abdullah b. Umar (Allah be pleased with them) reported
Allah's Messen- ger (may peace be upon him) as saying: Five (are the animals) which, it
one kills them In the state of Ihram, entail no sin for one (who does it): scorpion, rat,
voracious dog, crow and kite.
Chapter 9: IT IS PERMISSIBLE TO SHAVE THE HEAD IN
THE STATE OF IHRAM IF THERE IS A TROUBLE, AND EXPIATION BECOMES OBLIGATORY FOR SHAVING
Book 007, Number 2732:
Ka'b b. 'Ujra (Allah be pleased with him) reported: The
Messenger of Allah (may peace be upon him) came to me on the occasion of Hudaibiya and I
was kindling fire under my cooking pot and lice were creeping on my face. Thereupon he
(the Holy Prophet) said: Do the vermins harm your head? I said: Yes. He said: Get your
head shaved and (in lieu of it) observe fasts for three days or feed six needy persons, or
offer sacrifice (of an animal). Ayyub said: I do not know with what (type of expiation)
did he commence (the statement).
Book 007, Number 2733:
This hadith is narrated on the authority of Ayyub.
Book 007, Number 2734:
Kalb b. Ujra (Allah be pleased with him) reported: It was I
for whom this verse was revealed (to the Holy Prophet):" Whoever among you is sick or
has an ail- ment of the head, he (may effect) a compensation by lasting or alms or a
sacrifice" He said: I came to him (the Holy Prophet) and he said: Come Dear. So Iwent
near. He (again) said: Come near. So I went near. Thereupon the Messenger of Allah (may
peace be upon him) said: Do the vermins trouble you? Ibn Aun (one of the narrators) said:
I think he (Ka'b b. Ujra) replied in the affirmative. He (the Holy Prophet) then commanded
to do compensation by fasting or by giving @adaqa (feed- ing six needy persons) or by
sacrifice (of a animal) that is available.
Book 007, Number 2735:
Ka'b b. 'Ujra (Allah be pleased with him) reported that the
Messenger of Allah (may peace be, upon him) stood near him and lice were falling from his
head. Thereupon he (the Holy Prophet) said: Do these vermins trouble you? I said: Yes.
Thereupon he said: Then shave your head; and it was in connection with me that this verse
was revealed:" Whoever among you is sick or has an ailment of the head, he (may
effect) a compensation by fasting or alms or a sacrifice". He (the Holy Prophet,
therefore) said to me: Observe fast for three days or give a quantity of alms enough to
feed six needy persons or offer sacrifice (of an animal) that is available.
Book 007, Number 2736:
Ka'b b. 'Ujra (Allah be pleased with him) reported that the
Apostle of Allah (may peace be upon him) happened to pass by him at Hudaibiya before
entering Mecca in a state of Ibrim and he (Ka'b) was kindling fire under the cooking pot
and virmins were creeping on his (Kalb's) face. Thereupon (the Holy Prophet) said: Dothese
vermins trouble you? He (Ka'b) said: Yes. The Messenger of Allah (way peace be upon him)
said: Shave your head and give some quantity of food enough to feed six needy persons
(faraq is equal to three sa's), or observe fast for three days or offer sacri- fice of a
sacrificial animal. Ibn Najih (one of the narrators) said:" Or sacrifice a
goat."
Book 007, Number 2737:
Ka'b b. Ujra (Allah be pleased with him) reported that the
Messenger of Allah (may peace be upon him) happened to pass by him during the period of
Hudaibiya. Thereupon he (the Holy Prophet) said to him (Ka'b b. Ujra): Do these vermins
trouble your head? He said: Yes. Thereupon he (the Holy Prophet) said: Shave your head.
Then sacrifice a goat or observe fasts for three days or give three sits of dates to feed
six needy persons.
Book 007, Number 2738:
Abdullah b. Ma'qil said: I sat with Ka'b (Allah be pleased
with him) and he was in the mosque. I asked him about this verse:" Compensation in
(the form of) fasting, or Sadaqa or sacrifice." Ka'b (Allah be pleased with him)
said: It was reveal- ed In my case. There was some trouble in my head. I was taken to the
Messenger of Allah (may peace be upon him) and lice were creeping upon my face. Thereupon
he said: I did not think that your trouble had become so unbearable as I see. Would you be
able to afford (the sacrificing) of a goat? I (Ka'b) said: Then this verse was
revealed:" Com- pensation (in the form of) fasting or alms or a sacrifice." He
(the Holy Prophet) said: (It Implies) fasting for three days, or feeding six needy
perscins, half sa' of food for every needy person. This verse was revealed particularly
for me and (now) Its applica- tion is general for all of you.
Book 007, Number 2739:
Ka'b b. Ujra (Allah be pleased with him) reported that he
went out with the Apostle of Allah (may peace be upon him) in the state of Ihram, and his
(Ka'b's) head and beard were infested with lice. This was conveyed to the Apostle of Allah
(may peace be upon him). He sent for him (Ka'b) and called a barber (who) shaved his head.
He (the Holy Prophet) said. Is there any sacrificial animal with you? He (Kalb) said: I
cannot afford it. He then commanded him to observe fasts for three days or feed six needy
persons, one sa' for every two needy persons. And Allah the Exalted and Majestic revealed
this (verse) particular with regard to him:" So whosoever among you is sick and has
an ailment of the head.." ; then (its application) became general for the Muslims.
Chapter 10: PERMISSIBILITY OF CUPPING FOR A MUHRIM
Book 007, Number 2740:
Ibn 'Abbas (Allah be pleased with them) reported that the
Apostle of Allah (may peace be upon him) got himself cupped in the state of lhrim.
Book 007, Number 2741:
Ibn Buhaina reported that the Apostle of Allah (may peace
be upon him) got himself cupped in the middle of his head on his way to Mecca.
Chapter 11: THE MUHRIM IS PERMITTED TO GET THE
TRREATMENT FOR HIS EYES
Book 007, Number 2742:
Nubaih b. Wabb reported: We went with Aban b. Uthman (in a
state of lhram). When we were at Malal the eyes of Umar b. Ubaidullah became sore and,
when we reached Rauba' the pain grew intense. He (Nubaib b. Wahb) sent (one) to Aban b.
Uthman to ask him (what to do). He sent him (the message) to apply aloes to them, for
'Uthman (Allah be pleased with him) reported that the Messenger of Allah (may peace be
upon him) applied aloes to the person whose eyes were sore and he was in the state of
Ihram.
Book 007, Number 2743:
Nubaih b Wahb reported that the eyes of Umar b. Ubaidnllah
b. Ma'mar were swollen, and he decided to use antimony. Aban b. 'Uthman forbade him to do
so and commanded him to apply aloes on them, and reported on the authority of 'Uthman b.
Affan that the Apostle of Allah (may peace be upon him) had done that.
Chapter 12: PERMISSIBILITY OF WASHING THE BODY AND
HEAD OF A MUHRIM
Book 007, Number 2744:
Ibrahim b. 'Abdullah narrated on the authorrity of his
father that there cropped up a difference of opinion between Abdullah b. 'Abbas and
al-Miswar b. Makhrama at a place (called) Abwa'. Abdullah b. 'Abbas contended that a
Muhrim (is permitted) to wash his head, whereas Miswar contended that a Muhrim is not
(permit- fed) to wash his head. So Ibn Abbas sent me (the father of Ibrabim) to Abu Ayyub
al- Ansirl to ask him about it. (So I went to him) and found him taking bath behind two
poles covered by a cloth. I gave him salutation, whereupon be asked: Who is this? I said:
I am 'Abdullah b. Hunain. 'Abdullah b. 'Abbas has sent me to you to find out how the
Messenger of Allah (may peace be upon him) washed his head in the state of Ihram. Abu
Ayyub (Allah be pleased with him) placed his hand on the cloth and lowered it (a little)
till his head became visible to me; and he said to the man who was pouring water upon him
to pour water. He poured water on his head. He then moved his head with the help of his
hands and moved them (the hands) forward and backward and then said: This is how I saw him
(the Messenger of Allah) doing.
Book 007, Number 2745:
This hadith has been narrated on the authority of Zaid b.
Aslam with the same chain of transmitters that Abu Ayyub rubbed his whole head with his
hands and then moved them forward and backward. Miswar said to Ibn 'Abbas: I would never
dispute with you (in future).
Chapter 13: WHAT MUST BE DONE TO A MUHRIM IN CASE
OF HIS DEATH
Book 007, Number 2746:
Ibn Abbas (Allah be pleased with them) reported that a
person fell down from his camel (in a state of Ihram) and his neck was broken and he died.
Thereupon Allah's Apostle. (may peace be upon him) said: Bathe him with water mixed with
the leaves of the lote tree and shroud him in his two (pieces of) cloth (Ihbram), and do
not cover his head for Allah will raise him on the Day of Resurrection Pronouncing
Talbiya.
Book 007, Number 2747:
Ibn Abbas (Allah be pleased with them) reported: While a
person was standing in 'Arafat with the Messenger of Allah (may peace be upon him) he fell
down from his camel and broke his neck. This was mentioned to the Apostle of Allah (may
peace be upon him), whereupon he said: Bathe him with water mixed with the leaves of the
lote tree and shroud him in two (pieces of) cloth and neither perfume him nor cover his
head; (Ayyub said) for Allah would raise him on the Day of Resurrection in the state of
pronouncing Talbiya. ('Amr. however, said): Verily Allah would raise him on the Day of
Resurrection pronouncing Talbiya. Sa'id b. Jubair narrated this hadith on the authority of
Ibn 'Abbas (Allah be pleased with them) that a person was standing with the Apostle of
Allah (may peace be upon him) as he was in the state of Ihram. The rest of the hadith is
the same.
Book 007, Number 2748:
Ibn Abbas (Allah be pleased with them) reported that a
person proceeded along with the Apostle of Allah (may peace he upon him) in the state of
Ihram and fell down from his camel and his neck was broken, and he died. The Messenger of
Allah (may peace be upon him) said: Bathe him with water mixed with lote (leaves) and
shroud him in two (pieces of) cloth and do'not cover his head for he would come on the Day
of Resurrection pronouncing Talbiya.
Book 007, Number 2749:
Sa'id b. Jubair reported on the authority of Ibn Abbas
(Allah be pleased with him) that a person proceeded with the Messenger of Allah (may peace
be upon him) in the state of Ihram. The rest of the hadith th is the same except that he
(the Holy Prophet) (is reported to have) said: He would be raised on the Day of
Resurrection pronouncing Talbiya. Sa'id b. Jubair did not name the place where he fell
down.
Book 007, Number 2750:
Ibn Abbas (Allah be pleased with them) reported that there
was a person in the state of Ihram whose camel broke his neck and he died. Thereupon the
Mes- senger of Allah (may peace be upon him) said: Bathe him with water mixed (with the
leaves of) lote tree and shroud him In his two (pieces of) cloth and cover neither his
head nor his face, for he would be raised on the Day of Resurrection pronouncing Talbiya.
Book 007, Number 2751:
Ibn 'Abbas (Allah be pleased with them) reported that when
a person who was in the state of Ihram was in the company of the Messenger of Allah (may
peace be upon him), his camel broke his neckand he died. Upon this the Messenger of Allah
(may peace be upon him) said: Bathe him with water (mixed with the leaves) of the lute
tree and shroud him in his two (pieces of) cloth and, neither perfume him nor cover his
head, for he would be raised on the Day of Resurrection pronouncing Talbiya.
Book 007, Number 2752:
Sa'id b. Jubair reported on the authority of Ibn 'Abbas
(Allah be pleased with them) that a camel broke the neck of its owner while he was in the
state of lhram and he was at that time in the company of the Messenger of Allah (may peace
be upon him). Allah's Messenger (may peace be upon him) commanded that he should be bathed
with water mixed with (leaves of the) lote (tree) and no perfume should be applied to him
and his head should not be covered, for he would be raised on the Day of Resurrection
pronouncing Talblya.
Book 007, Number 2753:
Sa'id b. Jubair heard Ibn 'Abbas (Allah be pleased with
them) as saying: A person came to Allah's Apostle (may peace be upon him) while he was in
the state of lhram. He fell down from his camel and broke his neck. Thereupon Allah's
Apostle (may peace be upon him) commanded to bathe him with water (mixed with the leaves
of) the lote (tree), and shroud him in two (pieces of) cloth and not to apply perfume (to
him), keeping his head out (of the shroud). Shu'ba said: He then narrated to me after this
(the words)" keeping his head out," his face out, for he would be raised on the
Day of Resurrection pronouncing Talbiya.
Book 007, Number 2754:
Sa'id b. Jubair reported on the authority of Ibn 'Abbas
(Allah be pleased with them) that the camel of a person broke his neck as he was in the
company of Allah's Messenger (may peace be upon him). The Messenger of Allah, (way peace
be upon him) commanded them (Companions) to wash him with water mixed (with the leaves of)
the lote (tree) and to keep his face exposed; (he, the narrator) said: And his head (too),
for he would be raised on the Day of Resurrection pronouncing Talbiya.
Book 007, Number 2755:
Ibn 'Abbas (Allah be pleased with him) reported that there
was a person in the company of Allah's Messenger (may peace' be upon him) whose camel
broke his neck and he died. thereupon Allah's Apostle (may peace be upon him) said: Wash
him, but do not apply perfume and do not cover his face, for he would be raised (on the
Day of Resurrection) pronouncing Talbiya.
Chapter 14: PERMISSIBILITY OF ENTERING INTO THE
STATE OF IHRAM PROVISIONALLY BECAUSE OF ILLNESS
Book 007, Number 2756:
A'isha (Allah be pleased with her) reported that Allah's
Messenger (may peace be upon him) went (into the house of) Duba'a bint Zubair and said to
her: Did you intend to perform Hajj? She said: By Allah, (I intend to do so) but I often
remain ill, whereupon he (the Holy Prophet) said to her: Perform Hajj but with con-
dition, and say: O Allah, I shall be free from Ihram where you detain me. And she (Duba'a)
was the wife of Miqdad.
Book 007, Number 2757:
A'isha (Allah be pleased with her) reported that Allah's
Apostle (may peace be upon him) went (to the house of) Duba'a bint al-Zubair b. Abd
al-Muttalib. She said: Messenger of Allah, I intend to perform Hajj, but I am ill.
Thereupon Allah's Apostle (may peace be upon him) said: Enter Into the state of Ihram on
condition that you would abandon it when Allah would detain you.
Book 007, Number 2758:
This hadith has been reported on the authority of A'isha
through another chain of transmitters.
Book 007, Number 2759:
Ibn Abbas reported that Duba'a bint al-Zubair b. 'Abd
al-Muttalib (Allah be pleased with her) came to Allah's Messenger (may peace be upon him)
and said: I am an ailing woman but I intend to perform Hajj; what you command me (to do)?
He (the Holy Prophet) said: Enter into the state of Ihram (uttering these words) of
condition: I would be free from it when Thou wouldst detain me. 'He (the narrator) said:
But she was able to complete (the Hajj without breaking down).
Book 007, Number 2760:
Ibn Abbas (Allah be pleased with him) reported that Duba'a
intended to perform Hajj. and the Apostle of Allah (may peace be upon him) commanded her
(to enter into the state of Ihram) with condition. She did it in compliance with the com-
mand of Allah's Apostle (may peace be upon him).
Book 007, Number 2761:
This hadith has been narrated on the authority of Ibn
'Abbas with a slight variation of words.
Chapter 15: DONNING OF IHRAM FOR WOMEN WHO ARE IN
THE STATE OF MENSES AND PARTURITION AND EXCELLENCE OF BATH WHILE ENTERING INTO THE STATE
OF IHRAM
Book 007, Number 2762:
A'isha (Allah be pleased with her) reported that Asma' hint
'Umais gave birth to Muhammad b Abu Bakr near Dhu'I-Hulaifa. The Messenger of Allah (may
peace be upon him) commanded Abu Bakr to convey to her that she should take a bath and
then enter into the state of Ihram.
Book 007, Number 2763:
Jabir b. Abdullah (Allah be pleased with them) reported
that when Asma' hint Umais gave birth (to a child) in Dhu'I-Hulaifa. Allah's Messenger
(may peace be upon him) commanded Abyl Bakr (to convey to her) that she should take a bath
and enter Into the state of Ihram.
Chapter 16: TYPES OF IHRAM-IT IS PERMISSIBLE TO
ENTER INTO THE STATE'OF IHRAM SINGULARLY FOR THE SAKE OF HAJJ, OR FOR TAMATTU'BI'L-UMRA
ILA'L-HAJJ OR FOR BOTH HAJJ AND'UMRA TOGETHER
Book 007, Number 2764:
'A'isha (Allah be pleased with her) said: We went with the
Messenger of Allah (may peace be upon him) during the year of the Farewell Pilgrimage. We
entered into the state of Ibrim for Umra. Then the Messenger of Allah (may peace be upon
him) said: Who has the sacrificial animal with him, he should put on Ihram for Hajj along
with Umra. and should not put it off till he has completed them (both Hajj and Umra). She
said: When I came to Mecca. I was having menses, I neither circumambulated the House, nor
ran between as-safa' and al-Marwa. I complained about it to the Messenger of Allah (may
peace be upon him) and he said: Undo your hair, comb it, and pronounce Talbiya for Hajj,
and give up Umra (for the time being), which I did. When we had performed the Hajj, the
Messenger of Allah (way peace he upon him) sent me with Abd al-Rabman b. Abu Bakr to
Tan'im saying: This is the place for your Umra. Those who had put on Ibrim for Umra
circumambulated the House, and ran between al-safa' and al-Marwa. They then put off Ihram
and then made the last circuit after they had returned from Mina after performing their
Hajj, but those who had combined the Hajj and the Umra made only one circuit (as they had
combined Hajj and 'Umra).
Book 007, Number 2765:
'A'isha, the wife of the Apostle of Allah (may peace be
upon him), said: We went out with the Messenger of Allah (may peace be upon him) during
the year of the Farewell Pilgrimage. There were some amongst us who had put on IHram for
Umra and there were some who had put on Ihram for Hajj. (We proceeded on till) we came to
Mecca. The Messenger of Allah (may peace be upon him) said: He who put on Ihram for 'Umra
but did not bring the sacrificial animal with him should put it off. and he who put on
Ihram for Umra and he who had brought the sacrificial animal with him should not put it
off until he had slaughtered the animal; and he who put on lhram for Hajj should complete
it. A'isha (Allah be pleased with her) said: I was in the monthlyperiod, and I remained In
this state till the day of 'Arafa, and I had entered into the state of Ihram for 'Umra.
The Messenger of Allah (may peace be upon him) thus commanded me to undo my hair and comb
them (again) and enter into the state of Ihram for Hajj, and abandon (the rites of 'Umra).
She ('A'isha) said: I did so, and when I had completed my Pilgrimage, the Messenger of
Allah (may peace be upon him) sent with me 'Abd al-Rabman b. Abu Bakr and commanded me to
(resume the rites of) 'Umra at Tan'im. the place where (I abandoned) 'Umra and put on
Ihram for Hajj (before completing Umra).
Book 007, Number 2766:
A'isha (Allah be pleased with her) reported: We went with
the Messenger of Allah (may peace be upon him) during the year of the Farewell Pilgrimage.
I put on Ihram for Umra and did not bring the sacrificial animal. The Apostle of Allah
(may peace be upon him) said: He who has the sacrihcial animal with him should enter into
the state of Ibrim for Hajj along with 'Umra, and. he should not put the Ibrim off till he
has completed both of them. She (Hadrat A'isha) said: The monthly period began. When it
was the nigt of Arafa, I said to the Messenger of Allah (may peace be upon him): I entered
into the state of Ihram for 'Umra. but now how should I perform the Hajj? Thereupon he
said: Undo your hair and comb them, and desist from performing Umra, and put on Ihram for
Hajj She (A'isha, said: When I had completed my Hajj he commanded 'Abd al-Rahman b. Abu
Bakr to carry me behind him (on boneback) in order to enable me to resume the rituals of
Umra from Tan'im, the place where I abandoned its rituals.
Book 007, Number 2767:
'A'isha (Allah be pleased with her) reported: 'We went with
the Messenger of Allah (may peace be upon him) (to Mecca). He said: He who intended among
you to put on Ihram for Hajj and Umra should do so. And he who intended to put on Ihram
for Hajj may do so. and he who intended to put on Ihram for 'Umra only may do so. A'isha
(Allah be pleased with her) said: The Messenger of Allah (way peace be upon him) put on
Ihram for Hajj and some people did that along with him. And some people put on Ihram for
Umra and Hajj (both). and some persons put on Ihram for Umra only, and I was among those
who put on Ihram for Umra (only).
Book 007, Number 2768:
A'isha (Allah be pleased with her) reported: We went with
the Messenger of Allah (may peace be upon him? (in his) Farewell Pilgrimage near the time
of the appearance of the new moon of Dhu'I-Hijja. The Messenger of Allah (may peace be
upon him) said: He who amongst you intends to put on Ihram for Umra may do so; bad I not
brought sacrificial animal along with me, I would have put on Ihram for Umra. She (further
said). There were some persons who put on Ihram for Umrs, and some persons who put on
Ibrim for gajj, and 1 was one of those who put on Ihram for Umra. We went on till we
reached Mecca, and on the day of 'Arafa I found myself In a state of menses, but I did not
put off the Ihram for Umra. I told about (this state of mine) to the Apostle of Allah (may
peace be upon him). whereupon he said: Abandon your 'Umra, and undo the hair of your head
and comb (them), and put on Ihram for Hajj 'she ('A'isha) said: I did accordingly. When it
was the night at Hasba and Allah enabled us to complete our Hajj, he (the Holy Prophet)
sent with me Abd al-Rahman b. Abu Bakr, and he mounted me behind him on his camel and took
me to Tan'im and I put on Ihram for 'Umra, and thus Allah enabled us to complete our Hajj
and Umra and (we wore required to observe) neither sacrifice nor alms nor fasting.
Book 007, Number 2769:
'A'isha (Allah be pleased with her) said: We set out with
the Messenger of Allah (may peace be upon him) just at the appearance of the new moon of
Dhu'l- Hijja. We had no other intention but that of performing the Hajj, whereupon the
Messenger of Allah (may peace be upon him) said: He who among you intends to put on Ihram
for 'Umra should do so for 'Umra. The rest of the badith is the same.
Book 007, Number 2770:
A'isha (Allah be pleased with her) reported: We went with
the Messenger of Allah (may peace be upon him) at the appearance of the new moon of
Dhu'I-Hijja. There were amongst us those who had put on Ihram for Umra, and those also who
had put on Ihram both for Hajj and Umra, and still those who had put on Ihram for Hajj
(alone). I was one of those who had put on Ihram for. Umra (only). 'Urwa (one of the
narrators) said: Allah enabled her (Hdrat A'isha) to complete both Hajj and Umra
(according to the way as mentioned above). Hisham (one of the narrators) said: She had
neither the sacrificial animal nor (was she required to) fast, nor (was she obliged to
give) alms.
Book 007, Number 2771:
A'isha (Allah be pleased with her) said: We proceeded with
the Messenger of Allah (may peace be upon him) during the year of the Farewell Pilgrimage.
There were those amongst us who had put on Ihram for Umra, and those who had put on Ibrim
both for Hajj and" Umra, and those amongst us who had put on Ihram for Hajj (only),
while the Messenger of Allah (may peace be upon him) had put on Ihram for Hajj (only). He
who put on Ihrim for Umra put it off (after performing Umra), and he who had put on Ihram
for Hajj or for both Hajj and 'Umra did not put it off before the day of sacrifice (10th
of Dhu'I-Hijja).
Book 007, Number 2772:
A'isba (Allah be pleased with her) said: We proceeded with
the Apostle of Allah (may peace be upon him) with no other Intention but that of
performing the Hajj. As I was at Sarif or near it, 1 entered in the state of menses. The
Apostle of Allah (may peace be upon him) came to me and I was weeping, whereupon he said:
Are you in a state of menses? I said. Yes. whereupon he said: This is what Allah has
ordained for all the daughters, of Adam. Do whatever the pilgrim does. except that you
should not circumambulate the House till you have washed yourself (at the end of the
menses period). And the Messenger of Allah (may peace be upon him) offered sacrifice of a
cow on behalf of his wives.
Book 007, Number 2773:
A'isha (Allah be pleased with her) reported: We went with
the Messenger of Allah (may peace be upon him) with no other aim but that of Hajj till we
came (to the place known as) Sarif; and there I entered in the state of menses. The
Messenger of Allah (may peace be upon him) came to me while I was weeping. He said: What
makes you weep? I said: Would that I had not come (for Pilgrimage) this year. He (the Holy
Prophet) said: What has happened to you? You have perhaps entered the period of menses. I
said: Yes. He said: This is what has been ordained for the daughters of Adam. Do what a
pilgrim does except that you should not circumambu- late the House, till you are purified
(of the menses). She ('A'isha) said: When I came to Mecca, the Messenger of Allah (may
peace be upon him) said to his companions: Make this (Ihram) the Ihram for 'Umra. So the
people put off Ihbaim except those who had sacrificial animals with them. She ('A'isha)
said: The Apostle of Allah (may peace be upon him) had the sacrificial animal with him,
and so had Abd Bakr, 'Umar and other persons of means. They (those who had put off lhram
again) put on Ihram (for Hajj) when they marched (towards Mina), and it was the 8th of
Dhu'I-Hijja. She ('A'isha) said: When it was the day of sacrifice (10th of Dhu'I-Hijia), I
was purified, and the Messenger of Allah (may peace be upon him) commanded me and I did
the circumambulation of Ifada. She said that the flesh of cow was sent to us. I said: What
is It? They said: The Messenger of Allah (may peace be upon him) has offered cow as
sacrifice on behalf of his wives. When it was the might at Hasba, I said: Messenger of
Allah, people are coming back from Hajj and Umra, where as I am coming back from Hajj
(alone). She (IA'isha) reported: He (the Holy Prophet) commanded" Abd al- Rahman b.
Abu Bakr to mount me upon his camel behind him. She ('A'isha) said: I was very young and I
well remember that I dozed oil and my face touched the bind part of the haudaj (camel
litter) till we came to Tan'im, and entered into the state of Ihram in lieu of Umra (which
I for the time being abandoned) and which the people had performed.
Book 007, Number 2774:
A'isha (Allah be pleased with her) reported: We entered
into the state of. Ihram for Hajj till we were at Sarif and I was in menses. The Messenger
of Allah (may peace be upon him) came to me and I was weeping. The rest of the hadith is
the same but (with this portion) that there were sacrificial animals with Allah's Apostle
(may peace be upon him) and with Abu Bakr, Umar and with rich persons. And they pro-
nounced Talbiya as they proceeded on. And there is no mention of this (too):" I was a
girl of tender age and I dozed off and my face touched the bind part of the Haudaj."
Book 007, Number 2775:
'A'Isha reported that the Messenger of Allah (may peace be
upon him) entered into the state of Ihram for Hajj Ifrid.
Book 007, Number 2776:
'A'isha (Allah be pleased with her) reported: We proceeded
with the Mes- senger of Allah (may peace be upon him) putting on the Ihram for Hajj during
the months of Hajj and the night of Hajj till we encamped at Sarlf. He (the Holy Prophet)
went to his Companiens and said: He who has no sacrificial animal with him, in his case I
wish that he should perform Umra (with this Ihram), and he who has the sacrificial animal
with him should not do it. So some of thtm performed Hajj whereas others who had no
sacrificial animals with them did not do (Hajj, but per- formed only 'Umra). The Messenger
of Allah (may peace be upon him) had the sacrificial animal with him and those too who
could afford it (performed) Hajj). The Messenger of Allah (may peace be upon him) came to
me (i. e. A'isha) while I was weeping, and he said: What makes thee weep? I said: I heard
your talk with Companions about Umra. He said: What has happened to you? I said: I do not
observe prayer (due to the monthly period), whereupon besaid: It would not harm you; you
should perform (during this time) the rituals of Hajj (which you can do outside the
House). Maybe Allah will compensate you for this. You are one among the daughters of Adam
and Allah has ordained for you as He has ordained for them. So I proceeded on (with the
rituals of Hajj) till we came to Mina. I washed myself and then circumambuleted the House,
and the Messenger of Allah (may peace be upon him) encamped at Muhassab and called, Abd
al-Rahman b. Abua Bakr. and said: Take out your sister from the precincts of the Ka'ba in
order to put on Ihram for Umra and circumambulate the House. and I shall wait for you
here. She said: So I went out and put on Ihram and then circu- mambulated the House. and
(ran) between al-Safa and al-Marwa, and then we came to the Messenger of Allah (may peace
be upon him) and he was in his bouse in the middle of the night. He said: Have you
completed your (rituals)? I said: Yes. He then announced to his Companions to march on. He
came out, and went to the House and circumambulated it before the dawn prayer and then
proceeded to Medina.
Book 007, Number 2777:
A'isha (Allah be pleased with her) said: Some among us put
on Ihram for Hajj alone (Hajj Mufrad) ; some of us for Hajj and Umra together (Qiran), and
some of us for Tamattal (first for Umra and after completing it for Haii).
Book 007, Number 2778:
AI-Qasim b. Muhammad reported that A'isha had come for
Hajj.
Book 007, Number 2779:
'Umra reported: I heard A'isha (Allah be pleased with her)
as saying: We went out with the Messenger of Allah (may peace be upon him) five days
before the end of Dhi Qa'dah, and we did see but that he intended to perform Hajj (only),
but as we came near Mecca the Messenger of Allah (may peace be upon him) commanded that he
who did not have the sacrificial animal with him should put off Ibrim after
circumambulating the House and running between al-Safa and aI-Marwa (and thus convert his
Ihram from that of Hajj to 'Umra). 'A'isha (Allah be pleased with her) said: The flesh of
cow was sent to us on the Day of Sacrifice (10th of Dhu'I-Hijja). I said. What is this? It
was said: The Messenger of Allah (may peace be upon him) sacrificed (the cow) on behalf of
his wives. Yabyi said: I made a mention of this hadith (what has been stated by Umra) to
Qisim b. Muhammad, whereupon be said: By Allah, she has rightly narrated it to you.
Book 007, Number 2780:
This hadlth has been narrated by Yahyi through the same
chain of transmitters.
Book 007, Number 2781:
AI-Qasim narrated from the Mother of the Believers (Hadrat
'A'isha) that she said: Messenger of Allah. the people return (from Mecca) having ione two
worships (both Hajj and Umra), but I am coming back with one (only). whereupon he said:
You should wait and when the period of menses is over, you should go to Tan'im and put on
lhram and then meet us at such and such time (and I think he said tomorrow) ; and (the
reward of this Umra) is for you equal to your hardship or your spending.
Book 007, Number 2782:
Ibn al-Muththanna reported on the authority of Ibn Abu'Adi
who transmit- ted on the authority of Ibn'Aun who narrated from al-Qasim and Ibrahim
having said: I cannot differentiate the badith of one from the other (Q[Lsim and Ibribim)
that the Mother of the Believers (Allah be pleased with her) said this: Messenger of
Allah, people have come back with two acts of worship. The rest of the hadith is the same.
Book 007, Number 2783:
A'isha (Allah be pleased with her) reported: We went with
the Messenger of Allah (may peace be upon him) and we did not see but that he (intended to
perform) Rajj (only), but when we reached Mecca we circmambulated the House; and the
Messenger of Allah (may peace be upon him) commanded that he who did not have with him a
sacrificial animal should put off Ihram. She (A'isha) said: (And consequent- ly) those who
did not bring the sacrificial anima) s with them put off Ihram; and among his wives (too)
who had not brought the sacrificial animals with them put off Ihram. A'isha said: I
entered in the monthly period and could not (therefore) circumambulate the House. When it
was the night of Hasba she said: Messenger of Allah, people are coming. back (after having
performed @oth) Hajj and'Umra, whereas I am coming back only with Hajj, whereupon he said:
Did you not eircumambulate (the Ka'ba) that very night we intered Mecca? She (A'isha)
said: No, whereupon he said: Go along with your brother to Tan'im and put on the Ihram for
Umra, and it is at such and such a place that you can meet (us). (In the meanwhile)
Safiyya (the wife of the Holy Prophet) said: I think, I will detain you (since I have
entered in the monthly) period and you shall have to wait for me for the farewell
circuit). Thereupon he (the Holy Prophet) said: May you be wounded and your head shorn did
you not circumambulate on the Day of Sacrifice (10th of Dhu'I-Hijja)? She said: Yes. The
Holy Prophet (way peace be upon him) said: There is no harm. You should go forward.
'A'isha said: The Messenger of Allah (may peace be upon him) was going upwards to the side
of Mecca, whereas I was coming down from it, or I was going upward, whereas he was coming
down. Isbiq said: She was clim bing down, and he was climbing down.
Book 007, Number 2784:
'A'isha (Allah be pleased, with her) reported: We went out
with the Mes. senger of Allah (may peace be upon him) pronouncing Talbiya having no
explicit inten- tion of Pilgrimage or 'Umra. The rest of the hadith is the same.
Book 007, Number 2785:
'A'isha (Allah be pleased with her) reported that the
Messenger of Allah (may peace be upon him) came out on the 4th or 5th of Dhul'I-Hijja (for
Pilgrimage to Mecca) and came to me, and he was very angry. I said: Messenger of Allah,
who has annoyed you? May Allah cast him in fire I He said: Don't you know that I commanded
the people to do an act, but they are hesitant. (Hakam said: I think that he said: They
seem to be hesitant.) And if I were to know my affair before what I had to do
subsequently, I would not have brought with me the sacrificial animals, and would have
bought them (at Mecca) and would have put off lhram as others have done.
Book 007, Number 2786:
A'isha (Allah be pleased with her) reported that the
Apostle of Allah (may peace be upon him) came out (for Pilgrimage) on The 4th or 5th of
Dbu'l Hjjja. The rest of the hadith is the same, but he (the narrator) made no mention of
the doubt of Hakam about his (the Prophet's) words:" They were reluctant."
Book 007, Number 2787:
A'isha (Allah be pleased with her) reported that she put on
Ihram for, Umra and arrived 'at Mecca) but did not circumambulate the House as she had
entered in the period of menses, and then put on Ihram for Hajj and performed all the
rituals concerning it (except circumambulating the House). The Apostle of Allah (may peace
be upon him) said to her on the day of march (when pilgrims come to Mina): Your
circumambulation would suffice both Hajj and Umra. She, however, felt reluc- tant.
Thereupon the Holy Prophet (may peace be upon him) sent her with 'Abd al- Rahman to Tan'im
and she performed Umra (with separate rituals) after Hajj.
Book 007, Number 2788:
'A'isha (Allah be pleased with her) reported that she
entered in the monthly period at Sarif, and took bath at 'Arafa (after the period was
over). The messenger of Allah (may peace be upon him) said to her: Your circumambulation
between al Safa and al-Marwa is enough for your Hajj and 'Umra.
Book 007, Number 2789:
Safiyya hint Shaiba reported that 'A'isha (Allah be pleased
with her) said: Messenger of Allah, lo! the people are returning with two rewards whereas
I am return- ing with one reward. Thereupon he commanded 'Abd al-Rahman b. Abu Bakr to
take her to al-Tan'im. She ('A'isha) said: He seated me behind him on his camel. She
(further) stated: I lifted my head covering and took it off from my neck. He struck my
foot as if he was striking the camel. I said to him: Do you find anyone bere? She
(further) said: I entered into the state of Ihram fond. 'Umra till we reached the Messen-
ger of Allah (may peace be upon him) and he was at Hasba.
Book 007, Number 2790:
Abd al-Rahman b. Abu Bakr reported that the Apostle of
Allah (may peace be upon him) ordered him to mount A'isha behind him and enable her to
(enter into the state of Ibrim for 'Umra) at Tan'im.
Book 007, Number 2791:
Jabir (Allah be pleased with him) said: We, in the state of
lhram, came with the Messenger of Allah (may peace be upon him) for Hajj Mufrad (with the
aim of Hajj only), and 'A'isha set out for Umra, and when we reached Sarif, she (Hadrat
A'isha) entered in the state of monthly period; we proceeded on till we reached (Mecca)
and circumambulated the Ka'ba and ran between (al-Safa) and al-Marwa; and the Messenger of
Allah (may peace be upon him) commanded that one who amongst us had no sacrificial animal
with him should put off Ihram. We said: What does this" Putting off" imply? He
said: Getting out completely from the state of lhram, (so we put off Ihram), and we turned
to our wives and applied perfume and put on our clothes. and we were at a four night's
distance from 'Arafa. And we again put on Ihram on the day of Tarwiya (8th of
Dhu'l-Hijja). The Messenger of Allah (may peace be upon him) came to 'A'isha (Allah be
pleased with her) and found her weeping, and said: What is the matter with you? She said:
The matter is that I have entered in the monthly period, and the people had put off lhram,
but I did not and I did not circumambulate the House, and the people are going for Hajj
now (but I can't go), whereupon he said: It is the matter which Allah has ordaiucd for the
daughters of Adam, so now take a bath and put on Ihram for Hajj. She ('A'isha) did
accordingly, and stayed at the places of staying till the monthly period was over. She
then circu- mambulated the House, and (ran between) al-Safa and al-Marwa. He (the Holy
Prophet) then said: Now both your Hajj and 'Umra are complete, whereupon she said: I feel
in my mind that I did not circumambulate the House till I performed Hajj (I missed the
circumambulation of 'Umra). Thereupon he (Allah's Apostle) said: 'Abd al- Rahman, take her
to Tan'im (so as to enable her) to perform Umra (separately), and it was the night at
Hasba.
Book 007, Number 2792:
Jabir b. Abdullah is reported to have said that the Apostle
of Allah (may peace be upon him) came to 'A'isha (Allah be pleased with her) and she was
weeping. The rest of the hadith is the same.
Book 007, Number 2793:
Jabir b. 'Abdullah reported that A'isha (Allah be pleased
with her) enter- ed into the state of Ihram (separately) for 'Umra while the Prophet (may
peace be upon him) was performing Hajj. The rest of the hadith is the same, but with this
addi- tion: The Messenger of Allah (may peace be upon him) was a person of gentle disposi-
tion, so when she (A'Isha) wished for a thing, he accepted it (provided it did not
contravene the teachings of Islam). So he (in pursuance of her desire for a separate lhram
for Umra) sent her with 'Abd al-Rahman b. Abu Bakr and she put on Ihram for 'Umra at
al-Tan'im. Matar and Abu Zubair (the two narrators amongst the chain of transmitters)
said: Whenever 'A'isha performed Hajj she did as she bad done along with Allah's Apostle
(may peace be upon him).
Book 007, Number 2794:
Jabir (Allah be pleased with him) said.: We went with
Allah's Messenger (may peace be upon him) in 'a state of Ihram for the Hajj. There were
women and children with us. When we reached Mecca we circumambulated the House and (ran)
between al-Safa and al-Marwa. The Messenger of Allah (may peace be upon him) said: He who
has no sacrificial animal with him should put off lhram. We said: What kind of putting
off? He said: Getting out of lhram completely. So we came to our wives, and put on our
clothes and applied perfume. When it was the day of Tarwiya, we put on Ihram for Hajj. and
the first circumambulation and (running) between al-Safa and al-Marwa sufficed us..
Allah's Messenger (may peace be upon him) commanded us to become seven partners (in the
sacrifice) of a camel and a cow.
Book 007, Number 2795:
Jabir b. Abdullah reported that the Apostle of Allah (may
peace be upon him) ordered us to put on Ihram (again) as we proceeded towards Mina after
we had put it off (i. e. 'on the 8th of Dhu'l-Hijja). So we pronounced Talbiya at
al-Abtah.
Book 007, Number 2796:
Jabir b. Abdullah is reported to have said: Neither Allah's
Apostle (may peace be upon him) nor his Companions (circumambulated the Ka'ba and) ran
between al-Safa and al-Marwa but once (sufficing both for Hajj and 'Umra). But in the
hadith transmitted by Muhammad b. Bakr there is an addition:" That is first
circumambu- lation."
Book 007, Number 2797:
'Ata'reported: I, along with some people, heard Jabir b.
'Abdullah saying: We the Companions of Muhammad (may peace be upon him) put on Ihram for
Hajj only. Ata' further said that Jabir stated: Allah's Apostle (may peace be upon him)
came on the 4th of Dhu'l-Hijja and he commanded us to put off Ihram. 'Ata'said that he
(Allah's Apostle) commanded them to put off Ihram and to go to their wives (for inter-
course). 'Ata' said: It was not obligatory for them, but (intercourse) with them had
become permissible. We said: When only five days had been left to reach 'Arafa, he (the
Holy Prophet) commanded us to have intercourse with our wives. And we reached 'Arafa in a
state as if we had just intercoursed (with tbem). He ('Ata') said: Jabir pointed with his
hand and I (perceive) as if I am seeing his hand as it moved. In the (meantime) the
Apostle of Allah (may peace be upon him) stood amongst us and said: You are well aware
that I am the most God-fearing, most truthful and most pious amongst you. And if there
were not sacrificial animals with me, I would also have put off Ihram as you have put off.
And if I were to know this matter of mine what I have come to know later on. I would not
have brought sacrificial animals with me. SO they (the Companions) put. olf Ihrim and we
also put off and listened to (the Holy Prophet) and obeyed (his command). Jabir said: 'All
came with the revenue of the taxes (from Yemen). He (the Holy Prophet) said: For what
(purpose) have you entered into the state of Ihram (whether you entered into the state
purely for Hajj and, Umra jointly or Hajj and Umra separately)? He said: For the purpose
for which the Apostle of Allah (may peace be upon him) had entered. (The Holy Prophet had
entered as a Qiran, i. e. Ihram covering both Umra and Hajj simultaneously.) Thereupon
Allah's Messenger (may peace be upon him) said: Offer a sacrifice of animal, and retain
Ihram. And 'All brought a sacrificial animal for him (for the Holy Prophet). Suraqa b.
Malik b. Ju'shum said: Messenger of Allah, is it (this concession putting off Ihram of
Hajj or Umra) meant for this year or is it for ever?. He said: It is for ever.
Book 007, Number 2798:
Jabir b. 'Abdullah (Allah be pleased with them) reported:
We entered with the Messenger of Allah (may peace be upon him) in the state of Ihram for
Hajj. When we came to Mecca he commanded us to put off Ihrim and make it for 'Umra. We
felt It (the command) hard for us, and our hearts were anguished on account of this and it
(this reaction of the people) reached the Apostle of Allah (may peace be upon him). We do
not know whether he received (this news) from the Heaven (through revelation) or from the
people. (Whatever the case might be) he said; O people, put off Ihram. If there were not
the sacrificial animals with me, I would have done as you do. So we put off the Ihram
(after performing Umra), and we bad intercourse with our wives and did everything which a
non-Muhrim does (applying perfume, putting on clothes, etc.), and when It was the day of
Tarwiya (8th of Dhu'l-Hijja) we turned our back to Mecca (in order to go to Mini, 'Arafat)
and we put on lhram for Hajj.
Book 007, Number 2799:
Musa b. Nafi reported: I came to Mecca as a Mutamattil for
Umra (per- forming Umra first and then putting off lhram and again entering into the state
of Ihram for Hajj) four days before the day of Tarwiya (i. e. on tee 4th of Dhu'l-Hijja).
Thereupon the people said: Now yours is the Hajj of the Meccans. I went to 'Ata' b. Abi
Rabah and asked his religious verdict. Ata' said: Jabir b. 'Abdullah al'Ans-ari (Allah be
pleased wa'th them) narrated to me that he peirforfned Hajj with the Messenger of Allah
(may peace be upon him) in the year when he took sacrificial animals with him (i. e.
during the 10th year of Hijra known as the Farewell Pilgrimage) and they had put on Ihram
for Hajj only (as Mufrid). The Messenger of Allah (may peace be upon him) said: Put off
Ihram and circumambulate the House, and (run) between al-Safa and al-Marwa. and get your
hair cut and stay as non-Muhrims. When it was the day of Tarwiya, then put on Ihram for
Hajj and make lhram for Mut'a (you had put on Ihram i f or Hajj, but take it off af ter
perf orming Umra and then again put on Ihram for Hajj). They said: How should we make it
Mut'a although we entered upon lhram in the name of Hajj? He said: Do whatever I command
you to do. Had I not brought sacrificial animals with me, I would have done as I have
commanded you to do. But it is not permissible for me to put off Ihram till tLe sacrifice
is offered. Then they also did accordingly.
Book 007, Number 2800:
Jabir b. 'Abdullah (Allah be pleased with them) reported:
We set out with Allah's Messenger (may peace be upon him) as Muhrim for Hajj. The
Messenger of Allah (may peace be upon him) commanded us to make this Ihram for Umra, and
some put it off (af ter performing 'Umra), but the Prophet (may peace be upon him) had
sacrificial animals with him, so he could not make it (this Ihram) as that of Umra.
Chapter 17: PERFORMING HAJJ AND UMRA SEPARATELY
Book 007, Number 2801:
Abu Nadra reported: Ibn'Abbas commanded the performance of
Mut'a putting lhram for 'Umra during the months of Dhu'I-Hijja and after completing it.
then putting on Ibrim for Hajj), but Ibn Zubair forbade to do it. I made a mention of it
to Jabir b. Abdullih and he said: It is through me that this hadith has been circulated.
We entered into the state of Ihram as Tamattu' with the Messenger of Allah (may peace be
upon him). When 'Umar was Installed as Caliph, he said: Verily Allah made permissible for
His Messenger (may peace be upon him) whatever He liked and as Re liked. And (every
command) of the Holy Qur'an has been revealed for every occasion. So accomplish Hajj and
Umra for Allah as Allah has commanded you; and confirm by (proper conditions) the marriage
of those women (with whom you have performed Mut'a). And any person would come to me with
a marriage of appointed duration (Mut'a), I would stone him (to death). Qatada narrated
this hadith with the same chain of transmitters saying: (That 'Umar also said): Separate
your Hajj from 'Umra, for that is the most complete Hajj, and complete your Umra.
Book 007, Number 2802:
Jabir b. 'Abdullah (Allah be pleased with them) reported:
We came with the Messenger of Allah (May peace be upon him) pronouncing Talbiya for Hajj,
and the Messenger of Allah (May peace be upon him) commanded us to make (our Ihram) into
that of Umra.
FAREWELL PILGRIMAGE OF THE APOSTLE OF ALLAH (MAY PEACE BE
UPON HIM)
Just as the first revelation in the cave of Hira' marks the
advent of the apostolic mission of Muhammad (May peace be upon him), similarly his
Farewell Pilgrimage marks its crowning glory. Opinions differ as to when Hajj became
obligatory but the commonly accepted opinion is that it was in the eighth year of Hijra
that Allah declared it as one of the five fundamentals of Islam. In the ninth year of
Hijra the Holy Prophet (may peace be upon him) sent Abu Bakr as the leader of the Hajj
delegation but he himself did not go. Hadrat Abu Bakr was later on joined by Hadrat Ali in
order to make a sure declaration on behalf of the Holy Prophet (may peace be upon him)
which concerned the freedom from obligation in regard to those idolatrous tribes who had
shown no respect for the treaties which they had entered into with the Holy Prophet (May
peace be upon him). This declaration is contains in the opening verses of Sura Tauba.
The Holy Prophet (May peace be upon him) spent this year in
making preparations for the Hajj in the tenth year of Hijra which coincided with the
sixty-third year (the last year) of his life. Every attempt was, therefore, made to take
full advantage of this great assembly. Messengers were sent to all parts of Arabia
inviting people to join him in this great Pilgrimage. It was necessary for them since they
should learn by first-hand knowledge the several injunctions and practices of the
Pilgrimage-free from all taints of ignorance-an ideal pattern which was to be kept intact
in its pristine glory for all times to come. Not only the rites and rituals of the
Pilgrimage were to be finally explained by the Holy Prophet (May peace be upon him) but
all those things which had any concern with Islam had been finalized.
The Holy Prophet (May peace be upon him) delivered a khutba
on the 24th of Dhi-Qa'da on the occasion of the Friday prayer and gave the Muslims
necessary instructions relating to Hajj. Next day, I. e. on the 25th of Dhi-Qa'da, he set
out after Zuhr prayer on a journey for Hajj along with thousands of his devoted
Companions. The 'Asr prayer was offered at Dhu'l-Hulaifa. The caravan spent the night
there and it was there after the Zuhr prayer that the Holy Prophet (May peace be upon him)
and his Companions put on Ihram and proceeded towards Mecca. They reached their
destination on the 4th of Dhu'l-Hijja pronouncing Talbiya (Labbaik, Labbaik, Allahumma
Labbaik).
As the caravan moved on the number of participants swelled
till, according to some of the narrators, it reached more than one lakh and thirty
thousands. The Farewell Pilgrimage is one of the most important occasions in the sacred
life of Muhammad (May peace be upon him). Apart from the rites and rituals, the addresses
and speeches of the Holy Prophet (May peace be upon him) succinctly sum up the teachings
of Islam.
Book 007, Number 2803:
Ja'far b Muhammad reported on the authority of his father:
We went to Jabir b. Abdullah and he began inquiring about the people (who had gone to see
him) till it was my turn. I said: I am Muhammad b. 'Ali b. Husain. He placed his hand upon
my head and opened my upper button and then the lower one and then placed his palm on my
chest (in order to bless me), and I was, during those days, a young boy, and he said: You
are welcome, my nephew. Ask whatever you want to ask. And I asked him but as he was blind
(he could not respond to me immediately), and the time for prayer came. He stood up
covering himself in his mantle. And whenever he placed its ends upon his shoulders they
slipped down on account of being short (in size). Another mantle was, however, lying on
the clothes rack near by. And he led us in the prayer. I said to him: Tell me about the
Hajj of Allah's Messenger (May peace be upon him). And he pointed with his hand nine, and
then stated: The Messenger of Allah (may peace be upon him) stayed in (Medina) for nine
years but did not perform Hajj, then he made a public announcement in the tenth year to
the effect that Allah's Messenger (may peace be upon him) was about to perform the Hajj. A
large number of persons came to Medina and all of them were anxious to follow the
Messenger of Allah (May peace be upon him) and do according to his doing. We set out with
him till we reached Dhu'l-Hulaifa. Asma' daughter of Umais gave birth to Muhammad b. Abu
Bakr. She sent message to the Messenger of Allah (May peace be upon him) asking him: What
should 1 do? He (the Holy Prophet) said: Take a bath, bandage your private parts and put
on Ihram. The Messenger of Allah (May peace be upon him) then prayed in the mosque and
then mounted al-Qaswa (his she-camel) and it stood erect with him on its back at
al-Baida'. And I saw as far as I could see in front of me but riders and pedestrians, and
also on my right and on my left and behind me like this. And the Messenger of Allah (may
peace be upon him) was prominent among us and the (revelation) of the Holy Qur'an was
descending upon him. And it is he who knows (its true) significance. And whatever he did,
we also did that. He pronounced the Oneness of Allah (saying):" Labbaik,0 Allah,
Labbaik, Labbaik. Thou hast no partner, praise and grace is Thine and the Sovereignty too;
Thou hast no partner."
And the people also pronounced this Talbiya which they
pronounce (today). The Messenger of Allah (May peace be upon him) did not reject anything
out of it. But the Messenger of Allah (May peace. be upon him) adhered to his own Talbiya.
Jabir (Allah be pleased with him) said: We did not have any other intention but that of
Hajj only, being unaware of the Umra (at that season), but when we came with him to the
House, he touched the pillar and (made seven circuits) running three of them and walking
four. And then going to the Station of Ibrahim, he recited:" And adopt the Station of
Ibrahim as a place of prayer." And this Station was between him and the House. My
father said (and I do not know whether he had made a mention of it but that was from
Allah's Apostle [May peace be upon him] that he recited in two rak'ahs:" say: He is
Allah One," and say:" Say: 0 unbelievers." He then returned to the pillar
(Hajar Aswad) and kissed it. He then went out of the gate to al-Safa' and as he reached
near it he recited:" Al-Safa' and al-Marwa are among the signs appointed by
Allah," (adding: ) I begin with what Allah (has commanded me) to begin. He first
mounted al-Safa' till he saw the House, and facing Qibla he declared the Oneness of Allah
and glorified Him, and said:" There is no god but Allah, One, there is no partner
with Him. His is the Sovereignty. to Him praise is due. and He is Powerful over
everything. There is no god but Allah alone, Who fulfilled His promise, helped His servant
and routed the confederates alone." He then made supplication in the course of that
saying such words three times. He then descended and walked towards al-Marwa, and when his
feet came down in the bottom of the valley, he ran, and when he began to ascend he walked
till he reached al-Marwa. There he did as he had done at al-Safa'. And when it was his
last running at al-Marwa he said: If I had known beforehand what I have come to know
afterwards, I would not have brought sacrificial animals and would have performed an
'Umra. So, he who among you has not the sacrificial animals with him should put off Ihram
and treat it as an Umra. Suraqa b. Malik b. Ju'sham got up and said: Messenger of Allah,
does it apply to the present year, or does it apply forever? Thereupon the Messenger of
Allah (May peace be upon him) intertwined the fingers (of one hand) into another and said
twice: The 'Umra has become incorporated in the Hajj (adding):" No, but for ever and
ever." 'All came from the Yemen with the sacrificial animals for the Prophet (May
peace be upon him) and found Fatimah (Allah be pleased with her) to be one among those who
had put off Ihram and had put on dyed clothes and had applied antimony. He (Hadrat'Ali)
showed disapproval to it, whereupon she said: My father has commanded me to do this. He
(the narrator) said that 'Ali used to say in Iraq: I went to the Messenger of Allah (may
peace be upon him) showing annoyance at Fatimah for what she had done, and asked the
(verdict) of Allah's Messenger (may peace be upon him) regarding what she had narrated
from him, and told him that I was angry with her, whereupon he said: She has told the
truth, she has told the truth. (The Holy Prophet then asked 'Ali): What did you say when
you undertook to go for Hajj? I ('Ali) said: 0 Allah, I am putting on Ihram for the same
purpose as Thy Messenger has put it on.
He said: I have with me sacrificial animals, so do not put
off the Ihram. He (Jabir) said: The total number of those sacrificial animals brought by
'Ali from the Yemen and of those brought by the Apostle (may peace be upon him) was one
hundred. Then all the people except the Apostle (may peace be upon him) and those who had
with them sacrificial animals, put off Ihram, and got their hair clipped; when it was the
day of Tarwiya (8th of Dhu'l-Hijja) they went to Mina and put on the Ihram for Hajj and
the Messenger of Ailah (may peace be upon him) rode and led the noon, afternoon, sunset
'Isha' and dawn prayers. He then waited a little till the sun rose, and commanded that a
tent of hair should be pitched at Namira. The Messenger of Allah (may peace be upon him)
then set out and the Quraish did not doubt that he would halt at al-Mash'ar al-Haram (the
sacred site) as the Quraish used to do in the pre-Islamic period. The Messenger of Allah
(may peace be upon him), however, passed on till he came to 'Arafa and he found that the
tent had been pitched for him at Namira. There he got down till the sun had passed the
meridian; he commanded that al-Qaswa should be brought and saddled for him. Then he came
to the bottom of the valley, and addressed the people saying: Verily your blood, your
property are as sacred and inviolable as the sacredness of this day of yours, in this
month of yours, in this town of yours. Behold! Everything pertaining to the Days of
Ignorance is under my feet completely abolished. Abolished are also the blood-revenges of
the Days of Ignorance.
The first claim of ours on blood-revenge which I abolish is
that of the son of Rabi'a b. al-Harith, who was nursed among the tribe of Sa'd and killed
by Hudhail. And the usury of she pre-Islamic period is abolished, and the first of our
usury I abolish is that of 'Abbas b. 'Abd al-Muttalib, for it is all abolished. Fear Allah
concerning women! Verily you have taken them on the security of Allah, and intercourse
with them has been made lawful unto you by words of Allah. You too have right over them,
and that they should not allow anyone to sit on your bed whom you do not like. But if they
do that, you can chastise them but not severely. Their rights upon you are that you should
provide them with food and clothing in a fitting manner. I have left among you the Book of
Allah, and if you hold fast to it, you would never go astray. And you would be asked about
me (on the Day of Resurrection), (now tell me) what would you say? They (the audience)
said: We will bear witness that you have conveyed (the message), discharged (the ministry
of Prophethood) and given wise (sincere) counsel. He (the narrator) said: He (the Holy
Prophet) then raised his forefinger towards the sky and pointing it at the people
(said):" O Allah, be witness. 0 Allah, be witness," saying it thrice. (Bilal
then) pronounced Adhan and later on Iqama and he (the Holy Prophet) led the noon prayer.
He (Bilal) then uttered Iqama and he (the Holy Prophet) led the afternoon prayer and he
observed no other prayer in between the two.
The Messenger of Allah (may peace be upon him) then mounted
his camel and came to the place of stay, making his she-camel al-Qaswa, turn towards the
side where there we are rocks, having the path taken by those who went on foot in front of
him, and faced the Qibla. He kept standing there till the sun set, and the yellow light
had somewhat gone, and the disc of the sun had disappeared. He made Usama sit behind him,
and he pulled the nosestring of Qaswa so forcefully that its head touched the saddle (in
order to keep her under perfect control), and he pointed out to the people with his right
hand to be moderate (in speed), and whenever he happened to pass over an elevated tract of
sand, he slightly loosened it (the nose-string of his camel) till she climbed up and this
is how he reached al-Muzdalifa. There he led the evening and 'Isha prayers with one Adhan
and two Iqamas and did not glorify (Allah) in between them (i. e. he did not observe
supererogatory rak'ahs between Maghrib and 'Isha' prayers). The Messenger of Allah (may
peace be upon him) then lay down till dawn and offered the dawn prayer with an Adhan and
Iqama when the morning light was clear. He again mounted al-Qaswa, and when he came to
al-Mash'ar al-Haram, he faced towards Qibla, supplicated Him, Glorified Him, and
pronounced His Uniqueness (La ilaha illa Allah) and Oneness, and kept standing till the
daylight was very clear.
He then went quickly before the sun rose, and seated behind
him was al-Fadl b. 'Abbas and he was a man having beautiful hair and fair complexion and
handsome face. As the Messenger of Allah (May peace be upon him) was moving on, there was
also going a group of women (side by side with them). Al-Fadl began to look at them. The
Messenger of Allah (may peace be upon him) placed his hand on the face of Fadl who then
turned his face to the other side, and began to see, and the Messenger of Allah (may peace
be upon him) turned his hand to the other side and placed it on the face of al-Fadl. He
again turned his face to the other side till he came to the bottom of Muhassir. 1680 He
urged her (al-Qaswa) a little, and, following the middle road, which comes out at the
greatest jamra, he came to the jamra which is near the tree. At this be threw seven small
pebbles, saying Allah-o-Akbar while throwing every one of them in a manner in which the
small pebbles are thrown (with the help of fingers) and this he did in the bottom of the
valley. He then went to the place of sacrifice, and sacrificed sixty-three (camels) with
his own hand. Then he gave the remaining number to 'All who sacrificed them, and he shared
him in his sacrifice. He then commanded that a piece of flesh from each animal sacrificed
should be put in a pot, and when it was cooked, both of them (the Holy Prophet and Hadrat
'All) took some meat out of it and drank its soup. The Messenger of Allah (May peace be
upon him) again rode and came to the House, and offered the Zuhr prayer at Mecca. He came
to the tribe of Abd al-Muttalib, who were supplying water at Zamzam, and said: Draw water.
O Bani 'Abd al-Muttalib; were it not that people would usurp this right of supplying water
from you, I would have drawn it along with you. So they handed him a basket and he drank
from it.
Book 007, Number 2804:
Ja'far b. Muhammad narrated on the authority of his father
thus: I came to Jabir b. Abdullah and asked him about the (Farewell) Pilgrimage of Allah's
Messenger (may peace be upon him). The rest of the hadith is the same, but with the
addition of this:" There was one Abu Sayyara among the Arabs, (of pre-Islamic period)
who carried (people from Muzdalifa to Mini). As the Messenger of Allah (May peace be upon
him) set out from Muzdalifa to al-Mash'ar al-Haram, the Quraish were certain that he would
halt there and that would be his station. But he passed on (without staying) there. and
paid no heed to it till he came to 'Arafat and there he stayed."
Book 007, Number 2805:
Jabir reported Allah's Messenger (May peace be upon him) as
saying: I have sacrificed (the animals) here, and the whole of Mini is a place for
sacrifice; so sacrifice your animals at your places. 1 have stayed here (near these
rocks), and the whole of Arafat is a place for stay. And I have stayed here (at Muzdalifa
near Mash'ar al-Haram and the whole of Muzdalifa) is a place for stay (i. e. one is
permitted to spend night in any part of it, as one likes).
Book 007, Number 2806:
Jabir b. Abdullah (Allah be pleased with them) reported
that when Allah's Messenger (may peace be upon him) proceeded to Mecca, he came to it (the
Black Stone). he kissed it. and moved to his right. and moved quickly in three circuits,
and walked in four circuits.
Chapter 18: STAYING AND THE SIGNIFICANCE OF THE
VERSE:, THEN HASTEN ON FROM WHERE THE PEOPLE HASTEN ON (ii. 199)
Book 007, Number 2807:
'A'isha (Allah be pleased with her) reported that the
Quraish (of the pre-Islamic days) and those who followed their religions practices stayed
at Muzdalifa, and they named themselves as Hums, whereas all other Arabs stayed at 'Arafa.
With the advent of Islam, Allah, the Exalted and Glorious, commanded His Apostle (may
peace be upon him) to come to 'Arafat and stay there, and then hurry from there, and this
is the significance of the words of Allah:" Then hasten on from where the people
hasten on."
Book 007, Number 2808:
Hisham narrated on the authority of his father that the
Arabs with the exception of Hums who were Quraish, and their descendants, circumambulated
the House naked. They kept circumambulating In this state of nudity unless the Hums
supplied to them the clothes. The male provided (clothes) to the male and the female
provided clothes to the female. And the Hums did not get out of Muzdalifa, whereas the
people (other than the Quraish) went t o 'Arafat. Hisham said on the authority of his
father who related from 'A'isha (Allah be pleased with her) who said: Hums are those about
whom Allah, the Exalted and Glorious, revealed this verse:" Then hasten to where the
people hasten." She (further) said: The people hastened on from 'Arafat, whereas Hums
hastened from Muzdalifa, and said: We'do not hasten but from Haram. But when this (verse)
was revealed:" Hasten on from that (place) where the people hasten on," they
(the Quraish) then went to 'Arafat.
Book 007, Number 2809:
Jubair. b. Mut'im reported: I lost my camel and went in
search of it on the day of 'Arafa, and I saw the Messenger of Allah (may peace be upon
him) staying along with people in 'Ara'fit. Thereupon I said: By Allah, he is among the
Hums (Quraish) ; what has happened to him that he has come to this (place)? The Quraish
were counted among Hums.
Chapter 19: PERMISSIBILITY OF SAYING ONE HAS
ENTERED INTO IHRAM LIKE THE IHRAM OF THE OTHER ONE OR ABROGATION OF PUTTING OFF IHRAM AND
COMPLETING (HAJJ AND UMRA)
Book 007, Number 2810:
Abu Musa (Allah be pleased with him) said: I came to the
Messenger of Allah (may peace be upon him) as he was encamping at Batha. He said to me:
Did you intend to perform Hajj? I said: Yes. He again said: With what intention have you
entered into the state of Ihram (for Ifrad, Qiran or Tamattu'). I said: I pronounced
Talbiya (I have entered into the state of Ihram ) with that very aim with which the
Apostle of Allah (may peace be upon him) is pronouncing Talbiya. He (the Holy Prophet)
said; You have done well. Then circumambulate the House and run between al-Safa' and
al-Marwa' and put off Ihram (as you have not brought the sacrificial animals along with
you). So I circumambulated the House, and ran between al-Safa' and al-Marwa' and then came
to a woman of the tribe of Qais and she rid my head of the lice. I again put on Ihram for
Hajj. and continued giving religious verdict (according to this practice) till during the
Caliphate of Umar (Allah be pleased with him) when a person said to him: Abu Musa, or
Abdullah b. Qais, exercise restraint in delivering some religious verdict of yours, for
you do not know what has been introduced after you by the Commander of the Believers in
the rites (of Hajj). Thereupon he said: 0 people, whom we gave the religious verdict
(concerning putting off Ihram ) they should wait, for the Commander of the Believers is
about to come to you, and you should follow him. Umar (Allah be pleased with him) then
came and I made a mention of it to him. whereupon he said: If we abide by the Book of
Allah (we find) the Book of Allah has commanded us to complete the (. Hajj and 'Umra), and
if we abide by the Sunnah of Allah's Messenger (may peace be upon him), we find that
Allah's Messenger (may peace be upon him) did not put off Ihram till the sacrificial
animal was brought to its end (till it was sacrificed).
Book 007, Number 2811:
This hadith has been narrated by Shu'ba with the same chain
of transmitters.
Book 007, Number 2812:
Abu Musa (Allah be pleased with him) reported: I came to
the Messenger of Allah (may peace be upon him) and he was encamping at Batha. He (the Holy
Prophet) said: With what purpose have you entered into the state of Ihram? I said: I have
entered into the state of Ihram in accordance with the Ihram of Allah's Apostle (may peace
be upon him). He said: Have you brought sacrificial animals along with you? I said: No.
whereupon he said: Then circumambulate the House and run between al-Safa' and al-Marwa and
put off Ihram. So I circumambulated the House, ran between al-Safa' and al-Marwa, and then
came to a woman of my tribe. She combed and washed my head. I used to give religious
verdict (according to the above mentioned command of the Holy Prophet) during the
Caliphate of Abu Bakr and also during that of 'Umar. And it was during the Hajj season
that a person came to me and said: You (perhaps) do not know what the Commander of the
Believers has introduced in the rites (of Hajj). I said: 0 people, those whom we have
given religious verdict about a certain thing should wait, for the Commander of the
Believers is about to arrive among you, so follow him. When the Commander of the Believers
arrived, I said: What is this that you have introduced in the rites (of Hajj)? -where upon
he said: If we abide by the Book of Allah (we find) that there Allah, Exalted and
Majestic, has said: Complete Hajj and 'Umra for Allah." And if we abide by the Sunnah
of our Apostle (may peace be upon him) (we find) that the Apostle of Allah (May peace be
upon him) did not put off Ihram till he had sacrificed the animals.
Book 007, Number 2813:
Abu Musa (Allah be pleased with him) reported: The
Messenger of Allah (May peace be upon im) had sent me to Yemen and I came back In the year
in which he (the Holy Prophet) performed the (Farewell) Pilgrimage. Allah's Messenger (may
peace be upon, him) said to me: Abu Musa, what did you ' say when you entered into the
state of Ihram? I said: At thy beck and call; my (Ihram) is that of the Ihram of Allah's
Apostle (May peace be upon him). He said: Have you brought the sacrificial animals? I
said: No. Thereupon he said: Go and circumambulate the House, and (run) between al-Safa'
and al-Marwa and then put off Ihram. The rest of the hadith is the same.
Book 007, Number 2814:
Abu Musa, (Allah be pleased with him) reported that he used
to deliver religious verdict in favor of Hajj Tamattu'. A person said to him: Exercise
restraint in delivering some of your religious verdicts, for you do not know what the
Commander of Believers has introduced in the rites (of Hajj) after you (when you were away
in Yemen). He (Abu Musa, ) met him (Hadrat Umar) subsequently and asked him (about it),
whereupon 'Umar said: I know that Allah's Apostle (May peace be upon him) and also his
Companions did that (observed Tamattu'), but I do not approve that the married persons
should have intercourse with their wives under the shade of the trees, and then set out
for Hajj with water trickling down from their beads.
Chapter 20: PERMISSIBILITY OF THE TAMATTU, (FORM OF
PILGRIMAGE)
Book 007, Number 2815:
'Abdullah b. Shaqiq reported that 'Uthman (Allah be pleased
with him) used to forbid Tamattu', whereas 'Ali (Allah be pleased with him) ordered to do
it. 'Uthman said a word to 'Ali, but 'Ali said: You know that we used to perform Tamattu'
with the Messenger of Allah (may peace be upon him), whereupon he said: It is right, but
we entertained fear. This hadith has been narrated by Shu'ba with the same chain of
transmitters.
Book 007, Number 2816:
Sa'id b. al-Musayyab reported that 'Ali and 'Uthman (Allah
be pleased with them) met at 'Usfan; and Uthman used to forbid (people) from performing
Tamattu' and 'Umra (during the period of Hajj), whereupon 'Ali said: What is your opinion
about a matter which the Messenger of Allah (may peace be upon him) did but you forbid it?
Thereupon Uthman said: You leave us alone, whereupon he ('Ali) said: I cannot leave you
alone. When 'Ali saw this, he put on Ihram for both of them together (both for Hajj and
'Umra).
Book 007, Number 2817:
Abu Dharr (Allah be pleased with him) said that Tamattu' in
Ha was a special (concession) 1694 for the Companions of Muhammad (may peace be upon him).
Book 007, Number 2818:
Abu Dharr (Allah be pleased with him) reported: Tamattu' in
Hajj was a special concession for us.
Book 007, Number 2819:
Abu Dharr (Allah be pleased with him) said: Two are the
Mut'as which were not permissible but only for us, i. e. temporary marriage with women and
Tamattu' in Hajj.
Book 007, Number 2820:
'Abd al-Rahman b. Abi al-Sha'tha' reported: I came to
Ibrahim al-Nakha'I and Ibrahim Taimi and said: I intend to combine 'Umra and Hajj this
year, whereupon Ibrahim al-Nakha'i said: But your father did not make such intention.
Ibrahim narrated on the authority of, his father that he passed by Abu Dharr (Allah be
pleased with him) at Rabdha, and made a mention of that, whereupon he said: It was a
special concession for us and not for you.
Book 007, Number 2821:
Ghunaim b. Qais said: I asked Sa'd b. Abu Waqqas (Allah be
pleased with him) about Mut'a, whereupon he said: We did that, and it was the day when he
was an unbeliever living in (one of the) houses of Mecca.
Book 007, Number 2822:
This hadith has been narrated on the authority of Sulaiman
Taimi with the same chain of transmitters and in his narration (he) refers to Mu'awiya.
Book 007, Number 2823:
This hadith has been transmitted on the authority of
Sulaiman (but with a slight modification of words).
Book 007, Number 2824:
Mutarrif reported: 'Imran b. Husain said to me: Should I
not narrate to you a hadith today by which Allah will benefit you subsequently-and bear in
mind that Allah's Messenger (may peace be upon him) made some members of his family
perform 'Umra within ten days of Dhu'l-Hijja. No verse was revealed to abrogate that, and
he (the Holy Prophet) did not refrain from doing it till he died. So after him everyone
said as he liked, (but it would be his. personal opinion and not the verdict of the
Shari'ah).
Book 007, Number 2825:
This hadith been narrated on the authority of Jurairi with
the same chain of transmitters, and Ibn Hatim said in his narration:" A person said
according to his personal opinion, and it was Umar."
Book 007, Number 2826:
Imran b. Husain reported: I am narrating to you a hadith by
which Allah will benefit you (and the hadith is) that Allah's Messenger (may peace be upon
him) combined Hajj and 'Umra, and he did not forbid (this combination) till he died.
(Moreover) nothing was revealed in the Holy Qur'an which forbade it. And I was always
blessed till I was branded and then it (blessing) was abandoned. I then abandoned branding
and it (the blessing was restored).
Book 007, Number 2827:
This hadith has been narrated on the authority of Mutarrif
with the same chain of transmitters.
Book 007, Number 2828:
Mutarrif reported: 'Imran b. Husain sent for me during his
illness of which he died, and said: I am narrating to you some ahadith which may benefit
you after me. If I live you conceal (the fact that these have been transmitted by me), and
if I die, then you narrate them if you like (and these are): I am blessed, and bear in
mind that the Messenger of Allah (may peace be upon him) combined Hajj and Umra. Then no
verse was revealed in regard to it in the Book of Allah (which abrogated it) and the
Apostle of Allah (may peace be upon him) did not forbid (from doing it). And whatever a
person (, Umar) said was out of his personal opinion.
Book 007, Number 2829:
'Imran b. al-Husain (Allah be pleased with him) said: Know
well that Allah's Messenger (may peace be upon him) combined 'Hajj and 'Umra, and nothing
was revealed in the Book (to abrogate it), and the Messenger of Allah (may peace be upon
him) too did not forbid us from (combining) them. And whatever a person said was out of
his personal opinion.
Book 007, Number 2830:
'Imran b. Husain (Allah be pleased with him) reported: We
performed Tamattu' (Hajj and 'Umra combining together) in the company of Allah's Messenger
(may peace be upon him), and nothing was revealed in the Qur'an (concerning the abrogation
of this practice), and whatever a person (Hadhrat 'Umar) said was his personal opinion.
'Imran b. Husain narrated this hadith (in these words also):" Allah's Apostle (may
peace be upon him) performed Hajj Tamattu' and we also performed it along with him."
Book 007, Number 2831:
'Imran b. Husain said: There was revealed the verse of
Tamattu' in Hajj in the Book of Allah and the Messenger of Allah (may peace be upon him)
commanded us to perform it. and then no verse was revealed abrogating the Tamattu' (form
of Hajj), and the Messenger of Allah (may peace be upon him) did not forbid to do it till
he died. So whatever a person said was his personal opinion. A hadith like this is
transmitted on the authority of Imran b. Husain, but with this variation that he ('Imran)
said: We did that (Tamattu') in the company of Allah's Messenger (may peace be upon him)
and he did not say anything but he (the Holy Prophet) commanded us to do it.
Chapter 21: SACRIFICING OF ANIMAL IS OBLIGATORY FOR
TAMATTU., BUT HE WHO DOES NOT DO IT IS REQUIRED TO OBSERVE FAST FOR THREE DAYS DURING THE
HAJJ AND FOR SEVEN DAYS WHEN HE RETURNS TO THE FAMILY
Book 007, Number 2832:
Abdullah b. 'Umar (Allah be pleased with them) reported:
Allah's Messenger (may peace be upon him) observed Tamattu' in Hajjat-ul-Wada'. He first
put on Ihram for 'Umra and then for Hajj. and then offered animal sacrifice. So he drove
the sacrificial animals with him from Dhu'l-Hulaifa. Allah's Messenger (may peace be upon
him) commenced Ihram of Umra and thus pronounced Talbiya for 'Umra. and then (put on Ihram
for Hajj) and pronounced Talbiya for Hajj. And the people performed Tamattu' in the
company of Allah's Messenger (may peace be upon him). They put on Ihram for Umra (first)
and then for Hajj. Some of them had sacrificial animals which they had brought with them,
whereas some of them had none to sacrifice. So when Allah's Messenger (may peace be upon
him) came to Mecca, he said to the people: He who amongst you has brought sacrificial
animals along with him must not treat as lawful anything which has become unlawful for him
till he has completed the Hajj; and he, who amongst you has not brought the sacrificial
animals should circumambulate the House, and run between al-Safa' and al-Marwa and clip
(his hair) and put off the Ihram, and then again put on the Ihram for Hajj and offer
sacrifice of animals. But he who does not find the sacrificial animal, he should observe
fast for three days during the Hajj and for seven days when he returns to his family.
Allah's Messenger (may peace be upon him) circumambulated (the House) when he came to
Mecca: he first kissed the corner (of the Ka'ba containing the Black Stone), then ran in
three circuits out of seven and walked in four circuits. And then when he had finished the
circumambulation of the House he observed two rak'ahs of prayer at the Station (of
Ibrahim), and then pronounced Salaam (for concluding the rak'ahs), and departed and came
to al-Safa' and ran seven times between al-Safa' and al-Marwa. After that he did not treat
anything as lawful which had become unlawful till he had completed his Hajj and sacrificed
his animal on the day of sacrifice (10th of Dhu'l-Hijja). and then went back quickly (to
Mecca) and performed circumambulation of the House (known as tawaf ifada) after which all
that was unlawful for him became lawful; and those who had brought the sacrificial animals
along with them did as Allah's Messenger (may peace be upon him) had done. This hadith has
been narrated on the authority of 'A'isha. The wife of Allah's Messenger (may peace be
upon him), concerning his Tamattu' of Hajj and 'Umra and performing of Tamattu' by people
in his company.
Chapter 22: THE QARIN SHOULD NOT PUT OFF THE IHRAM
BUT AT THE TIME WHEN A MUFRID PILGRIM TAKES IT OFF
Book 007, Number 2833:
Hafsa (Allah be pleased with her), the wife of Allah's
Apostle (may peace be upon him), said: Messenger of Allah. what about people who have put
off Ihram whereas you have not put it off after your 'Umra? He said: I have stuck my hair
and have driven my sacrificial animal, and would not, therefore, put off Ihram until I
have sacrificed the animal.
Book 007, Number 2834:
Hafsa (Allah be pleased with her) reported: I said:
Messenger of Allah what is the matter with you that you have not put off Ihram? The rest
of the hadith is the same.
Book 007, Number 2835:
Hafsa (Allah be pleased with her) reported: I said to
Allah's Messenger (may peace be upon him): What is the matter with people that they have
put off Ihram, whereas you have not put it off after your Umra'? He said: I have driven my
sacrificial animal and stuck my hair, and it is not permissible for me to put off Ihram
unless I have completed the Hajj.
Book 007, Number 2836:
Hafsa (Allah be pleased with her) said: Messenger of Allah;
the rest of the hadith is the same and (the concluding words of the Holy Prophet):" I
won't put off Ihram until I have sacrificed the animal."
Book 007, Number 2837:
Hafsa (Allah be pleased with her) said that Allah's Apostle
(may peace be upon him) commanded his wives that they should put off Ihram during the year
of Hajj (at-ul-Wada'). whereupon she (Hafsa) said: What hinders you that you have not put
off Ihram? Thereupon he said: I have stuck my hair and driven my sacrificial animal along
with men and it is not permissible to put off Ihram (under this condition until I have
sacrificed the animal.
Chapter 23: PERMISSIBILITY OF PUTTING OFF IHRAM (IN
THE MIDST OF HAJJ CEREMONIES) IN CASE OF OBSTRUCTION AND PERMISSIBILITY OF QIRAN
Book 007, Number 2838:
Nafi' reported that 'Abdullah b. Umar (Allah be pleased
with them) set out for Umra during the turmoil, and he said: If I am detained (from going
to) the House, we would do the same as we did with Allah's Messenger (may peace be upon
him). So he went out and put on Ihram for 'Umra and moved on until he reached al-Baida'.
He turned towards his Companions and said: There is one command for both of them. and 1
call you as my witness (and say) that verify I have- made Hajj with 'Umra compulsory for
me. He proceeded until, when he came to the House, he circumambulated it seven times and
ran between al-Safa' and al-Marwa seven times, and made no addition to it and thought it
to be sufficient for him and offered sacrifice.
Book 007, Number 2839:
Nafi' reported that 'Abdullah b. 'Abdullah and Salim b.
Abdullah said to 'Abdullah (b. 'Umar) at the time when Hajjaj came to fight against Ibn
Zubair: There would be no harm if you do not (proceed) for Hajj this year, for we fear
that there would be fight among people which would cause obstruction between you and the
House, whereupon he said: If there would be obstruction between me and that (Ka'ba), I
would do as Allah's Messenger (may peace be upon him) did. I was with him (the Holy
Prophet) when the infidels of Quraish caused obstructions between him (the Holy Prophet)
and the House. I call you as my witness (to the fact) that I have made 'Umra essential for
me. He proceeded until he came to Dhu'l-Hulaifa and pronounced Talbiya for Umra, and said:
If the way Is clear forme, I would then complete my 'Umra but If there is some obstruction
between me and that (the Ka'ba). I would then do what Allah's Messenger (may peace be upon
him) had done (at the occasion of Hudaibiya), and I was with him (the Holy Prophet). and
then recited:" Verily in the Messenger of Allah, there is a model pattern for
you" (xxxiii. 21). He then moved on until he came to the rear side of al-Baida' and
said: There is one command for both of them automatically) (Hajj and Umra). If I am
detained (in the performance) of 'Umra, I am ( automatically detained (in the performance)
of Hajj (too). I call you as witness that Hajj along with 'Umra I had made essential for
me. (I am performing Hajj and 'Umra as Qiran.) He then bought sacrificial animals at
Qudaid and then circumambulated the House and ran between al-Safa' and al-Marwa once
(covering both Hajj and Umra), and did not put off Ihram until on the Day of Sacrifice in
the month of Dhu'l-Hijja.
Book 007, Number 2840:
Nafi' reported that Ibn Umar intended to go to Hajj (during
the year) when Hajjaj attacked Ibn Zubair, and he narrated the account as (narrated
above), and he used to say at the end of the hadith: He who combines Hajj with Umra, for
him one single circumambulation is sufficient, and he did not put off Ihram until he had
completed both of them.
Book 007, Number 2841:
Nafi' reported that Ibn Umar intended to go for Hajj during
the year when Hajjaj attacked Ibn Zubair. It was said to him: There is a state of war
between people and we fear that they would detain you, whereupon he ('Abdullah b. Umar)
said:" Verily in the Messenger of Allah there is a model pattern for you." I
would do as Allah's Messenger (may peace be upon him) did. I call you as witness that I
have undertaken to perform 'Umra. He then set out until, when he reached the rear side of
al-Baida', he said: There is one command both for Hajj and Umra. so bear witness. Ibn Rumh
said: I call you as witness that I have undertaken to perform my Hajjalong with my Umra
(i. e. I am performing both of them as Qiran), and he offered the sacrifice of animals
which he had bought at Qudaid. He then proceeded pronouncing Talbiya for both of them
together until he reached Mecca, He circumambulated the House. and (ran) between al-Safa'
and al-Marwa and made no addition to it. He neither sacrificed the animal, nor got his
head shaved, nor got his hair clipped, nor did he make anything lawful which was unlawful
(due to Ihram) until it was the Day of Sacrifice (10th of Dhu'l-Hijja). He then offered
sacrifice, and got his hair cut, and saw that circumambulation of Hajj and 'Umra was
complete with the first circumambulation. Ibn 'Umar said: This is how Allah's Messenger
(may peace be upon him) had done.
Book 007, Number 2842:
This hadith has been narrated from Ibn Umar through another
chain of transmitters except with (this variation) that Allah's Apostle (may peace be upon
him) was mentioned in the first part of the hadith,. i. e. when it was said to him: They
would bar you (from going) to the House. He said: In that, case I would do what Allah's
Messenger (may peace be upon him) had done. He did not mention at the end of this hadith
(i. e. these words):" This is how the Messenger of Allah (may peace be upon him) had
done," as it Is narrated by al-Laith.
Chapter 24: IFRAD AND QIRAN (COMBINING HAJJ AND
'UMRA UNDER ONE IHRAM) DURING THE PERFORMANCE OF PILGRIMAGE
Book 007, Number 2843:
Nafi' thus reported on the authority of Ibn Umar: We
entered into the state of Ihram with Allah's Messenger (may peace be upon him) for Hajj
Mufrad and in the narration of Ibn 'Aun (the words are):" Allah's Messenger (may
peace be upon him) entered into the state of Ihram (with the intention) of Hajj
Mufrad."
Book 007, Number 2844:
Anas (Allah be pleased with him) said: I heard Allah's
Apostle (way peace be upon him) pronouncing Talbiya for both Hajj and Umra. Bakr (one of
the narrators) said: I narrated it to Ibn 'Umar, whereupon he said: He (the Holy Prophet)
pronounced the Talbiya for Hajj alone. I met Anas and narrated to him the words of Ibn
'Umar, whereupon he said: You treat us not but only as children. I heard Allah's Messenger
(may peace be upon him) pronouncing Talbiya both for 'Umra and Hajj.
Book 007, Number 2845:
Bakr b. 'Abdullah reported: Anas (Allah be pleased with
him) had narrated to us that he saw Allah's Apostle (may peace be upon him) combining Hajj
and 'Umra. He (Bakr) said: I asked (about it) from Ibn 'Umar, whereupon he said: We
entered into the state of Ihram for Hajj (only). I came to Anas and told him what Ibn Umar
had said, whereupon he remarked: (You are treating us) as if we were children.
Chapter 25: WHAT IS ESSENTIAL FOR HIM WHO ENTERS
INTO THE STATE OF IHRAM FOR HAJJ AND THEN COMES TO MECCA FOR CIRCUMAMBULATION AND RUNNING
Book 007, Number 2846:
Wabara reported: While I was sitting in the company of Ibn
'Umar, a person came to him and said: Is it right for me to circumambulate the House
before I come to stay (at 'Arafat)? Ibn 'Umar said: Yes. whereupon he said: Ibn Abbas,
however, says: Do not circumambulate the House until you come to stay at 'Arafat.
Thereupon Ibn 'Umar said: Allah's Messenger (may peace be upon him) Performed the Hajj and
circumambulated the House before coming to stay (at 'Arafat). If you say the Truth, is it
more rightful to follow the saying of the Prophet (may peace be upon him) or the words of
Ibn Abbas?
Book 007, Number 2847:
Wabara reported: A person asked Ibn Umar (Allah be pleased
with him): May I circumambulate the House, whereas I have entered-into the state of Ihram
for Hajj? Thereupon he said: What prevents you from doing it? He said: I saw the son of so
and so showing disapproval of it, and you are dearer to us as compared with him. And we
see that he is allured by the world, whereupon he said: Who amongst you and us is not
allured by the world? And said (further) ': 'We saw that Allah's Messenger (may peace be
upon him) put on Ihram for Hajj and circumambulated the House and run between al Safa' and
al-Marwa. And the way prescribed by Allah and that prescribed by His Apostle (may peace be
upon him) deserve more to be followed than the way shown by so and so, if you speak the
truth.
Book 007, Number 2848:
Amr b. Dinar said: We asked Ibn Umar about a person who
came for Umra and circumambulated the House, but he did not run between al-Safa' and
al-Marwa, whether he is allowed to (put off Ihram) and have intercourse with his wife. He
replied: Allah's Messenger (may peace be upon him) circumambulated the House seven times
and offered two rak'ahs of prayer after staying (at 'Arafat), and ran between al-Safa and
al-Marwa seven times." Verily there is in Allah's Messenger a model pattern for
you" (xxxill. 21).
Book 007, Number 2849:
This hadith is narrated by another chain of transmitters.
Chapter 26: ONE WHO UNDERTAKES TO PERFORM 'UMRA IS
NOT ALLOWED TO PUT OFF IHRAM BEFORF, SA'I AND THE PILGRIM AND THE (QIRAN) IS NOT ALLOWED
TO PUT OFF IHRAM AT TAWAF QUDUM CIRCUMAMBULATION OF ARRIVAL)
Book 007, Number 2850:
Muhammad b. 'Abd al-Rahman reported: A person from Iraq
said to him to inquire from 'Urwa b. Zubair for him whether a person who puts on Ihram for
Hajj is allowed to put it off or not as he circumambulates the House. And if he
says:" No, it can't be put off," then tell him that there is a person who makes
such an assertion. He (Muhammad b. 'Abd al-Rahman) then said: I asked him ( Urwa b.
Zubair), where- upon he said: The person who has entered into the state of Ihram for Hajj
cannot get out of it unless he has, completed the Hajj I (further) said (to him): (What)
if a person makes that assertion? Thereupon he said: It is indeed unfortunate that he
makes such an assertion. That person ('Iraqi) then met me and he asked me and I narrated
to him (the reply of 'Urwa), whereupon he (the Iraqi) said: Tell him ('Urwa) that a person
had informed him that Allah's Messenger (may peace be upon him) had done that; and why is
it that Asma' and Zubair have done like this? He (Muhammad b. 'Abd al-Rahman) said: I went
to him and made a mention of that to him, whereupon he ('Urwa) said: Who is he (the
'Iraqi)? I said: I do not know, whereupon he said: What is the matter that he does not
come to me himself and ask me? I suppose he is an 'Iraqi. I said: I do not know, whereupon
he said: He has told a lie. Allah's Messenger (may peace be upon him) performed Hajj, and
'A'isha (Allah be pleased with her) has told me that the first thing with which he
commenced (the rituals) when he arrived at Mecca was that he performed ablution and then
circumambulated the Ka'ba. Then Abu Bakr performed Hajj and the first thing with which he
commenced (the Hajj) as the circumambulation of the Ka'ba and nothing besides it. So did
'Umar. Then 'Uthman performed Hajj and I saw that the first thing with which he commenced
the Hajj was the circumambulation of the Ka'ba and nothing besides it. Then Mu'awiya and
Abdullah b. 'Umar did that. Then I performed Hajj with my father Zubair b. al-'Awwam, and
the first thing with which he commenced (Hajj) was the circumambulation of the House. He
then did nothing besides it. I then saw the emigrants (Muhajirin) and the helpers (Ansar)
doing like this and nothing besides it. And the last one whom I saw doing like this was
Ibn 'Umar. And he did not break it (the Hajj) after performing 'Umra. And Ibn 'Umar is
with them. Why don't they ask him (to testify it)? And none amongst those who had passed
away commenced (the rituals of Hajj) but by circumambulating the Ka'ba on their (first
arrival) and they did not put off Ihram (without completing the Hajj), and I saw my mother
and my aunt commencing (their Hajj) with the circumambulation of the House, and they did
not put off Ihram. My mother informed me that she came and her sister, and Zubair and so
and so for 'Umra, and when they had kissed the corner (the Black Stone, after Sa'i and
circumambulation), they put off Ihram. And he (the 'Iraqi) has told a lie in this matter.
Book 007, Number 2851:
Asma bint Abu Bakr (Allah be pleased with both of them)
reported: We set out (to Mecca) in a state of Ihram. Allah's Messenger (may peace be upon
him) said: He who has the sacrificial animal with him should remain in the state of Ihram,
but he who has not the sacrificial animal with him should put off Ihram. As I had not the
sacrificial animal with me, I put off Ihram. And since Zubair (her husband) - had the
sacrificial animal with him, he did not put off Ihram. She (Asma) said: I put on my
clothes and then went out and sat by Zabair, whereupon he said: Go away from me, whereupon
I said: Do you fear that I would jump upon you?
Book 007, Number 2852:
Asma bint Abu Bakr (Allah be pleased with th (m) said: We
came for Hajj in the state of Ihram with Allah's Messenger (may peace be upon him). The
rest of the hadith is the same except (for the words) that he (Zubair) said: Keep away
from me, keep away from me, whereupon I said: Do you fear that I will jump upon you?
Book 007, Number 2853:
Abdullah, the freed slave of Asma' bint Abu Bakr (Allah be
pleased with them), narrated that he used to hear Asma, ' whenever she passed by Hajun,
saying (these words):" May there be peace and blessing of Allah upon His
Messenger." We used to stay here along with him with light burdens. Few were our
rides, and small were our provisions. I performed 'Umra and so did my sister 'A'isha, and
Zubair and so and so. And as we touched the House (performed circumambulation and Sa'i) we
put off Ihram, and then again put on Ihram in the afternoon for Hajj. Harun (one of the
narrators) in one of the narrations said: The freed slave of Asma' and he did not mention
'Abdullah.
Chapter 27: CONCERNING TAMATTU' IN HAJJ
Book 007, Number 2854:
Muslim al-Qurri reported: I asked Ibn Abbas (Allah be
pleased with them) about Tamattu' in Hajj and he permitted it, whereas Ibn Zubair had
forbidden it. He (Ibn 'Abbas) said: This is the mother of Ibn Zubair who states that
Allah's Messenger (may peace be upon him) had permitted it, so you better go to her and
ask her about it. He (Muslim al-Qurri said): So we went to her and she was a bulky blind
lady and she said: Verily Allah's Messenger (may peace be upon him) permitted it.
Book 007, Number 2855:
This hadith has been narrated on the authority of Shu'ba
with the same chain of transmitters, but with a slight variation of words.
Book 007, Number 2856:
Muslim al-Qurri heardlbn 'Abbas (Allah be pleased with
them) saying that Allah's Apostle (may peace be upon him) entered into the state of Ihram
for Umra and his Companions for Hajj. Neither Allah's Apostle (may peace be upon him) nor
those among his Companions who had brought sacrificial animals with them put off Ihram,
whereas the rest (of the pilgrims) did so. Talha b. Ubaidullah was one of those who had
brought the sacrificial animals along with them so he did not put off Ihram.
Book 007, Number 2857:
This hadith has been narrated on the authority of Shu'ba
with the same chain of transmitters but with this variation (of words):" Talha and
another person also were among those who had not brought the sacrificial animals with them
and so they put off Ihram."
Chapter 28: PERMISSIBILITY OF 'UMRA DURING THE
MONTHS OF HAJJ
Book 007, Number 2858:
Ibn Abbas (Allah be pleased with them) reported that they
(the Arabs of pre-Islamic days) looked upon Umra during the months of Hajj as the greatest
of sins on the earth. So they intercalated the month of Muharram for Safar and said: When
the backs of their camels would become all right and traces (if the pilgrims) would be
effaced (from the paths) and the month of Safar would be over, then Umra would be
permissible for one who wants to perform it. When Allah's Apostle (may peace be upon him)
and his Companions came in the state of Ihram for performing Hajj on the fourth (of
Dhu'l-Hijja) he (Allah's Apostle) commanded them to change their state of Ihram (from
Hajj) to that of 'Umra. It was something inconceivable for them. So they said: Messenger
of Allah, is it a complete freedom (of the obligation) of Ihram? Thereupon he said: It is
a complete freedom (from Ihram).
Book 007, Number 2859:
Ibn 'Abbas (Allah be pleased with them) 'is reported to
have said: The Messenger of Allah (may peace be upon him) put on Ihigm for Hajj. When four
days of Dhu'l-Hijja were over, he led the dawn prayer, and when the prayer was complete,
he said: He who wants to change it to Umra may do so.
Book 007, Number 2860:
Rauh and Yahya b. Kathir narrated as Nasr reported that the
Messenger of Allah (may peace be upon him) entered into the state of Ihram for Hajj. And
in the narration of Abu Shihab (the words are): We went out with the Messenger of Allah
(may peace be upon him) pronouncing Talbiya for Hajj, And in an the ahadith (narrated in
this connection the words are): He led the morning prayer at al-Batha', except al- jahdami
who did not make mention of it.
Book 007, Number 2861:
Ibn 'Abbas (Allah be pleased with them) reported: Allah's
Messenger (may peace be upon him) came along with his Companions when four days had passed
out of ten days (of Dhu'l-Hijja) and they were pronouncing Talbiya for Hajj, and he (the
Holy Prophet) commanded them to change (this Ihram) into that of 'Umra.
Book 007, Number 2862:
Ibn Abbas (Allah be pleased with them) reported that
Allah's Messenger (may peace be upon him) observed the morning prayer at Dhu Tawa (a
valley near Mecca) and arrived (in Mecca) when four days of Dhul-Hijja had passed and he
commanded his Companions that they should change their Ihram (of Hajj) to that of Umra,
except those who had brought sacrificial animals with them.
Book 007, Number 2863:
Ibn 'Abbas (Allah be pleased with them) reported Allah's
Messenger (may peace be upon him) as saying: This is the 'Umra of which we have taken
advantage. So he who has not the sacrificial animal with him should get out of the state
of Ihram completely, for 'Umra has been incorporated in Hajj until the Day of
Resurrection,
Book 007, Number 2864:
Abu Jam at al-Dubu'i reported: I performed Tamattu' but the
people dis- couraged me to do so. I came to Ibn 'Abbas and asked him about it. He ordered
me to do so. I came to the House (Ka'ba) and slept. I saw a visitant in the dream who
said: 'Umra is acceptable and so is the Hajj performed for God's sake. I came to Ibn Abbas
and informed him about that Which I saw in the dream whereupon he said: Allah is the
Greatest, Allah is the Greatest This is the Sunnah of Abu'l-Qasim (the Holy Pro- phet)
(may peace be upon him).
Chapter 29: GARLANDING THE SACRIFICIAL ANIMALS, AND
MARKING THEM
Book 007, Number 2865:
Ibn 'Abbas (Allah be pleased with them) reported that
Allah's Messenger (may peace be upon him) observed the Zuhr prayer at Dhu'l-Hulaifa; then
called for his she-camel and marked it on the right side of its bump, removed the blood
from it, and tied two sandals round its neck. He then mounted his camel, and when it
brought him up to al-Baida', he pronounced Talbiya for the Pilgrimage.
Book 007, Number 2866:
This hadith has been narrated on the authority of Qatada
with the same chain of transmitters but with this variation (of words):" When Allah's
Apostle (may peace be upon him) came to Dhu'l-Hulaifa" and he made no mention (of the
fact) that he led the Zuhr prayer.
Chapter 30: SAYING OF PEOPLE TO IBN 'ABBAS: WHAT IS
THIS RELIGIOUS VERDICT OF YOURS THAT HAS ENGAGED THE ATTENTION OF THE PEOPLE?
Book 007, Number 2867:
Abu Hassan al-A'raj reported that a person from Bani Hujaim
said to Ibn 'Abbas (Allah be pleased with them): What is this religious verdict of yours
which has engaged the attention of the people or which has become a matter of dispute
among them that he who circumambulated the House can be free from Ihram? Thereupon he
said: That is the Sunnah of your Apostle (may peace be upon him), even though you may not
approve of it.
Book 007, Number 2868:
Abu Hassan reported: It was said to Ibn 'Abbas (Allah be
pleased with them) that this affair had engaged the attention of the people that he who
circumambu- lates the House was permitted to circumambulate for Umra (even though he was
in a state of Ihram for Hajj), whereupon he said: That is the Sunnah of your Apostle (may
peace be upon him), even though you may not approve of it.
Book 007, Number 2869:
Ata' said: Ibn 'Abbas (Allah be pleased with them) used to
say that a pilgrim or non-pilgrim (one performing 'Umar) who circumambulates the House is
free from the responsibility of Ihram. I (Ibn Juraij, one of the narrators) said to 'Ata':
On what authority does he (Ibn Abbas) say this? He said: On the authority uf Allah's
words:" Then their place of sacrifice is the Ancient House" (al-Qur'an, xxii.
33). I said: It concerns the time after staying at 'Arafat, whereupon he said: Ibn 'Abbas
(Allah be pleased with them) had stated (that the place of sacrifice is the Ancient House)
; it way be after staying at 'Arafat or before (staying there). And he (Ibn Abbas) made
this deduction I from the command of Allah's Apostle (may peace be upon him) when he had
ordered to put off Ihram on the occasion of the Farewell Pilgrimage.
Chapter 31: CLIPPING OF HAIR IN 'UMRA
Book 007, Number 2870:
Ibn Abbas reported that Mu'awiya had said to them: Do you
know that I clipped some hair from the head of Allah's Messenger (may peace be upon him)
at al- Marwa with the help of a clipper? I said: I do not know it except as it verdict
against you.
Book 007, Number 2871:
Ibn Abbis (Allah be pleased with him) reported that
Mu'awiya b. Abu Safyin had told him: I clipped the hair (from the head of) Allah's
Messenger (may peace he upon him) with a clipper while he was at al-Marwa, or I saw him
getting his hair clipped with a clipper as he was at al-Marwa. 1722
Chapter 32: TALBIYA OF THE APOSTLE, (MAY PEACE BE
UPON HIM) AND HIS SACRIFICE
Book 007, Number 2872:
Abu Sa'id (Allah be pleased with him) reported: We went out
with Allah's messenger (may peace be upon him) pronouncing loudly the Talbiya for Hajj
When we came to Mecca, he commanded us that we should change this (Ibrim for Hajj) to that
of Umra except one who had brought the sacrificial animal with him. When it was the day of
Tarwiya (8th of Dhu'l-Hijja) and we went to Mini, we (again) pronounced Talbiya for Hajj.
Book 007, Number 2873:
jibir and Abil Salld al-Khudri (Allah be pleased with them)
reported: We went with Allah's Apostle (may peace be upon him) and we were pronouncing
Talbiya for Hajj loudly.
Book 007, Number 2874:
Abd Nadra reported: While I was in the company of Jibir, a
person came and said: There is difference of opinion amomg Ibn Abbas and Ibn Zubair about
two Mut'as (benefits, Tamattul in Hajj and temporary marriage with women), whereupon jibir
said: We have been doing this during the lifetime of Allah's Messenger (way peace be upon
him), and then 'Umar forbade us to do so, and we never resorted to them.
Book 007, Number 2875:
Anas (Allah be pleased with him) reported that 'All (Allah
be pleased with him) came from the Yemen, and the Apostle (may peace be upon him) said:
With (what intention) have you put on Ihram? He said: I have put on Ibram in accordance
with the intention with which Allah's Apostle (may peace be upon him) has put on Ibram,
whereupon he (the Holy Prophet) said: Had there not been the sacrificial animals with me,
I would have put off Ibram (after performing 'Umra). This hadith is narrated by Salim b.
Hayyin with the same chain of transmitters, but with a slight variation of words.
Book 007, Number 2876:
Anas (Allah be pleased with him) reported: I heard Allah's
Messenger (may peace be upon him) pronouncing Talbiya for both simultaneously, Talbiya for
'Umra and Hajj. Talbiya for Uwra and Hajj (he performed both Hajj and Umra as a Qarin). In
another version words are: I heard Allah's Messenger (may peace be upon him) pronouncing
Talbiya for Umra and Hajj (simultaneously)."
Book 007, Number 2877:
Hanzala al-Aslami reported: I heard Abu Huraira (Allah be
pleased with him) as narrating from Allah's Apostle (may peace be upon him) who said: By
Him in Whose Hand is my life. Ibn Maryam (Jesus Christ) would certainly pronounce Talbiya
for Hajj or for Umra or for both (simultaneously as a Qiran) In the valley of Rauha
Book 007, Number 2878:
Hanzala b. 'Ali al-Aslaml reported that he had heard Abu
Huraira (Allah be pleased with him) as saying that Allah's Messenger (may peace be upon
him) bed said: By Him In Whose Hand is my life; the rest of the hadith is the same.
Chapter 33: CONCERNING THE UMRAS PERFORMED BY
ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AND THEIR RESPECTIVE TIMES
Book 007, Number 2879:
Qatida saia. that Anas (Allah be pleased with him) had
informed him that Allah's Messenger (may peace be upon him) performed four 'Umras, all
during the month of Dhu'l-Qa'da except the one he performed along with Hajj (and these
are) the Umra that he performed from al-Hudaibiya or during the time of (the truce of)
Hudaibiya in the month of Dhu'l-Qa'da then the Umra of the next year in the month of
Dhu'l-Qa'da, then the Umra for which b'e had started from ji'rana, the place where he
distributed the spoils of (the battle of) Hunain in the month of Dhu'l-Qa'da, and then the
'Umra that he performed along with his Hajj (on the occasion of the Farewell Pilgrimage).
Book 007, Number 2880:
Qatida said: I asked Anas (Allah be pleased with him) as to
bow many Pilgrimages had been performed by Allah's Messenger (may peace be upon him), and
he replied: One Hajj and four 'Umras were performed by him. The rest of the badith is the
same.
Book 007, Number 2881:
Abu lshaq said: I asked Zaid b. Arqam: In how many military
expeditions have you participated with Allah's Messenger (may peace be upon him)? He said:
In seventeen (expeditions). He (Abu Ishaq) said: Zaid b. Arqam reported to me that Allah's
Messenger (may peace be upon him) had led nineteen expeditions. And he performed Hajj only
once after Migration, and that was the Farewell Pilgrimage. Abu Ishaq also said: The
second (Hajj) he performed at Mecca (before his Migration to Medina)
Book 007, Number 2882:
'Ataa reported that 'Urwa b. Zubair (Allah be pleased with
him) had informed him (this): I and Ibn 'Umar were reclining against the (wall) of the
apartment of A'isha and we were listening to the sound produced by the brushing of her
teeth. I said Abu Abd al-Rahman (the kunya of 'Abdullah b. Umar), did Allah's Apostle (may
peace be upon him) perform 'Umra in the month of Rijab? He said: Yes. I said to 'A'isha:
Mother, are you listening to what Abu Abd al-Rabman is saying? She said: What is he
Saying? I said: He is saying that Allah's Apostle (may peace be upon him) performed 'Umra
during the month of Rajab, whereupon she said: May Allah grant pardon to Abu Abd al-Rahman
I By my life he (the Holy Prophet) did not perform 'Umra during the month of Rajab. And
never was there an Umra performed by him (the Holy Prophet) in which he ('Abdullah b.
'Umar) did not join him. Ibn 'Umar heard this and said nothing to affirm It or to deny it,
but kept quiet.
Book 007, Number 2883:
Mujihid reported: I and 'Urwa h Zubair entered the mosque
and there found 'Abdullah b. 'Umar sitting near the apartment of IA'isha and the people
were observing the forenood" prayer (when the sun bad sufficiently risen). We asked
him about their prayer, and he said: It is bid'a (innovation), Urwa said to him: Abd
al-Rahman, how many, 'Umras had Allah's Messenger (may peace be upon him) performed? He
said: Four Umras, one he performed during the month of Rajab. We were reluctant either to
belie him or reject him. We heard the noise of brushing of her teeth by 'A'isha in her
apartment. 'Urwa said: Mother of the Faithful, are you not hearing what Abfi 'Abd
al-Rahman is saying? She said: What is he saying? Thereupon he ('Urwa) said: He (Ibn
'Umar) states that Allah's Apostle (may peace be upon him) performed four Umras and one of
them during the month of Rajab. Thereupon she remarked: May Allah have merely upon Abu
'Abd al-Rahman. Never did Allah's Messenger (may peace be upon him) perform 'Umra in which
he did not accompany him, and he (Allah's Apostle) never performed 'Umra during the month
of Rajab.
Chapter 34: EXCELLENCE OF PERFORMING 'UMRA IN THE
MONTH OF RAMADAN
Book 007, Number 2884:
Ataa reported: I heard Ibn Abbas (Allah be pleased with
him) narrating to us that Allah's Messenger (may peace be upon him) said to a woman of the
Ansar (Ibn Abbas had mentioned her name but I have forgotten it): 'What has prevented you
that you do not perform Hajj along with us? She said: We have only two camels for carrying
water. One of the camels has been taken by my husband and my son for performing Hajj and
one has been left for us for carrying water, whereupon he (the Holy Prophet) said: So when
the month of Ramadan come, perform Umra, for'Umra in this (month) is equal to Hajj (in
reward).
Book 007, Number 2885:
Ibn Abbis reported that Allah's Apostle (may peace be upon
him) said to a woman of the Ansar who was called Umm Sinan: What has prevented you that
you did not perform Hajj with us? She said: The father of so and so (i. e. her husband)
had only two camels. One of them had been taken away by him (my busbard) and his son for
Hajj, whereas the other one is used by our boy to carry water. Upon this he (the Holy
Prophet) said: Umra during the month of Rawadin would suffice for Hajj or Hajj along with
me.
Chapter 35: EXCELLENCE OF ENTRY INTO MECCA FROM THE
UPPER SIDE AND EXIT FROM IT FROM THE LOWER SIDE, AND EN FERING THE TOWN FROM THE SIDE
OTHER THAN THAT FROM WHICH. ONE GETS OUT
Book 007, Number 2886:
Ibn 'Umar reported that Allah's Messenger (may peace be
upon him) used to come out (of Medina) by way of al-Shajarah and entered it by the way of
al-Mu'arras and whenever he entered Mecca, he entered it from the upper side and went out
of it from the lower side. This hadith has been narrated on the authority of 'Ubaidullah
with the same chain of transmitters and in the narration transmitted by Zubair (it is
mentioned) that the upper side is that'which is at al-Batha
Book 007, Number 2887:
'A'isha (Allah be pleased with her) reported that when
Allah's Messenger may peace be upon him) came to Mecca he entered from its upper side and
came out from its lower side.
Book 007, Number 2888:
A'isha (Allah be pleased with her) reported that Allah's
Messenger (may peace be upon him) entered Mecca during the year of Victory from Kada I. e.
from the upper side. Hisham said.. My father entered It from both the Fides, but generally
he entered from Kada.
Chapter 36: EXCELLENCE OF SPENDING THE NIGHT AT DHI
TUWA FOR ENTERING MECCA (FOR H. Ajj) AND GETTING l@TO IT AFTER A BATH AND ENTERING DURING
THE DAY
Book 007, Number 2889:
Ibn Umar (Allah be pleased with him) reported that Allah's
Messenger may peace be upon him) spent the night at Dhi Tuwa till it was dawn and then
entered Mecca. 'Abdullah (b. 'Umar) himself did like it. And in the narration transmitted
by Ibn Sa'ld (the words are): Until he obrerved the dawn prayer. Yahya (another narrator)
said: Until it was dawn.
Book 007, Number 2890:
Nafi' reported that Ibn Umar (Allah be pleased with them)
did not enter Mecca without spending the night at Dhi Tawu until it was dawn, when he took
a bath, and then entered Mecca in the morning, and made a mention that Allah's Apostle
(may peace be upon him) did that.
Book 007, Number 2891:
Abdullah (b. 'Umar) reported that whenever Allah's
Messenger (may peace be upon him) entered Mecca, he got down at Dhi Tuwa and spend the
night there until he observed the dawn prayer. And Allah's Messenger (may peace be upon
him) observed this prayer on a rough hillock, and not in the mosque which had been then
built there, but to the lower side of it (the mosque) on a hillock.
Book 007, Number 2892:
Nafi' reported that Abdullah (b. 'Umar) informed him that
Allah's Messenger (may peace be upon him) turned his face to the two hillocks which
intervened between him and the long mountain by the side of the Ka'ba, and the mosque
which had been built there was thus on the left of the hillock. Allah's Messenger's (may
peace be upon him) place of prayer was lower than the black hillock, at a distance of ten
cubits or near it. He (may peace be upon him) would then observe prayer facing these two
hillocks of the long mountain that is intervening between you and the Ka'ba.
Chapter 37: EXCELLENCE OF WALKING AT A QUICK PACE
IN TAWAF IN 'UMRA AND ON THE OCCASION OF FIRST TAWAF IN HAJJ
Book 007, Number 2893:
Nafi' reported on the authority of Ibn Umar (Allah be
pleased with them) that when Allah's Messenger (may peace be upon him) circumambulated the
House, while observing the first circumambulation, he walked swiftly in three (circuits),
and walked in four circuits, and ran in the bottom of the valley as he moved between
al-Safa and al-Marwa. Ibn 'Umar (Allah be pleased with them) also used to do like this.
Book 007, Number 2894:
Ibn'Umar (Allah be pleased with them) reported that when
Allah's messenger (may peace be upon him) circumambulated in Hajj and Umra he walked
swiftly in the first three circuit about the House, and then walked in four circuits, and
then observed two rak'ahs of prayer, and then ran between al-Safa and al-Marwa.
Book 007, Number 2895:
Abdullah b. 'Umar (Allah be pleased with them) reported: I
saw that when Allah's Messenger (may peace be upon him) came to Mecca and kissed the Black
Stone, (in the first circumambulation) he moved quickly in three circuits out of seven
circuits.
Book 007, Number 2896:
Nafi' reported on the authority of Ibn Umar (Allah be
pleased with them) that Allaws Messenger (may peace be upon him) walked swiftly from stone
to stone in three circuits and walked (normally) in four.
Book 007, Number 2897:
Nafi' reported that Ibn Umar (Allah he pleased with them)
walked swiftly from stone to stone, and stated that Allah's Messenger (may peace be upon
him) did like this.
Book 007, Number 2898:
jabir b. Abdullah (Allah be pleased with them) reported: I
saw Allah's Messenger (may peace be upon him) walking swiftly from the Black Stone till he
completed three circuits up to it.
Book 007, Number 2899:
Jabir b." Abdullah (Allah be pleased with them)
reported that Allah's Messenger (may peace be upon him) walked swiftly in three
circuitsfrom stone to stone.
Book 007, Number 2900:
Abu Tufail reported: I said to Ibn Abbas (Allah be pleased
with them): Do you think that walking swiftly round the House in three circuits, and just
walking in four circuits is the Sunnah (of the Holy Prophet), for your people say that it
is Sunnah? Thereupon he (Ibn 'Abbas) said: They have told the truth and the lie (too). I
said: What do your words" They have told the truth and the lie (too)" imply?
Thereupon he said: Allah's Messenger (may peace be upon him) came to Mecca and the
polytheists said that Mubammad and his Companions had emaciated and would, therefore, be
unable to circumambulate the House; and they felt jealous of him (the Holy Prophet). (It
was due to this) that Allah's Messenger (may peace be upon him) commanded them to walk
swiftly in three (circuits) and walk (normally) in four. I said to him: Inform me if it is
Sunnah to observe Tawaf between al-Safa and al-Marwa while riding, for your people look
upon it as Sunnah. He (Ibn Abbas) said: They have told the truth and the lie too. I said:
What do your words" They have told the truth and the lie tool, iMply? He said: as
Allah's Messenger (may peace be upon him) had come to Mecca, there was such a large
gathering of people around him that even the virgins had come out of their houses (to
catch a glimpse of his face). and they were saying: He is Muhammad; He is Muhammad.
Allah's Messenger (may peace be upon him) (was so gentle and kind) that the people were
not beaten back (to make way) in front of him. When there was a; throng (of people) around
him, he rode (the she-camel) but walking and trotting is, however, better.
Book 007, Number 2901:
This hadith has been narrated on the authority of jurairi
with the same chain of transmitters but with a slight variation of words (and this is)
that he (the narrator) did not say:" They felt jealous of him. but said: The people
of Mecca, were jealous people."
Book 007, Number 2902:
Abu Tufail reported: I said to Ibn 'Abbas (Allah be pleased
with them): People are of the view that Allah's Messenger (may peace be upon him) moved
quickly round the House and between al-Safa and al-Marwa, and (thus) it is Sunnah. He
said: They told the truth and they told the lie.
Book 007, Number 2903:
Abu Tufail reported; I. said to Ibn 'Abbas (Allah be
pleased with them): I think that I saw Allah's Messenger (may peace be upon him). He (Ibn
'Abbis) said' Give a description of him to me. I said: I saw him near al-Marwa on the back
of a she- camel, and people had thronged around him. Thereupon Ibn'Abbis said: It was
Allah's Messenger (may peace be upon him) for they (the Compainions of the Holy Prophet)
were neither pushed aside from him, nor were they turned away.
Book 007, Number 2904:
Ibn 'Abbas (At lab be pleased with them) reported: Allah's
Messenger (may peace be upon him) and his Companions came to Mecca and the fever in Medina
had weakened them. Thereupon the polytheists (of Mecca) said: There would come to you a
people whom the fever has made weak and they have suffered severely from it. They sat in
Hatim. Thereupon Allah's Apostle (may peace be upon him) commanded them to walk quickly
ift three circuits and walk (in four) between the two corners. so that the polytheists
should. see their endurance. The polytheists then said (to one anothery You were under the
impression that fever had emaciated them. whereas they are stronger than so and so. Ibn
Abbas said: He (the Holy Prophet) did not command them (the Muslims) to walk quickly in
all the circuits out of kindness to them.
Book 007, Number 2905:
Ibn Abbas (Allah be pleased with them) reported: Allah. 's
Messenger (peace be upon him) observed Sa'i and walked quickly round the House with a view
to showing his strength to the polytheists.
Chapter 38: EXCELLENCE OF TOUCHING THE TWO CORNERS
(RUKNAIN AL-YAMANITYAIN) IN 'FAWAF
Book 007, Number 2906:
Ahdullah b. Umar (reported) that he had not seen Allah's
Messenger (way peace he upon him) touching anything in the House, except the two Yamani
corners.
Book 007, Number 2907:
Salim reported on the authority of his father (Allah he
pleased with him) that Allah'& Messenger (tinny peace be upon him) did not touch any
of the corners of the House. except that of Black Corner (in which the Black Stone is
embedded and that (portion) near it, towards the houses of the tribe of jumuhi.
Book 007, Number 2908:
Nafi' reported on the authority of 'Abdullah (Allah be
pleased with him) that Allah's Messenger (way peace be upon him) did not touch but the
Stone and the Yamani corner.
Book 007, Number 2909:
Ibn 'Umar (Allah be pleased with them) reported: I have not
abandoned touching of Yamani corners (and kissing of) the Stone since I saw Allah's
messneger (may peace be upon him) touching them both In hardship and ease.
Book 007, Number 2910:
NAfi' (Allah be pleased with him) reported: I saw'lbn 'Umar
(Allah be pleased with them) touching the Stone with his hand and then kissing his hand.
and he said: I have never abandoned it since I saw Allah's Messenger (way peace be upon
him) doing It.
Book 007, Number 2911:
Ibn 'Abbas (Allah be pleased with them) is reported to have
said that he did not see Allah's Messenger (may peace be upon him) touching other than the
Yamani corners.
Chapter 39: EXCEI, LENCE OF KISSING THE BLACK STONE
WHILE CIRCUMAMBULATING
Book 007, Number 2912:
Salim narrated on the authority of his father (Allah be
pleased with him) that 'Umar b. al-Khattib (Allah be pleased with him) kissed (the Black
Stone) and then said: By Allah, I know that you are a stone and if I were not to see
Allah's Messenger (may peace be upon him) kissing you, I would not have kissed you. Harun
said in his narration: A hadith like this has been transmitted to me by Zaid b. Aslam on
the authority of his father Aslam.
Book 007, Number 2913:
Ibn 'Umar (Allah be pleased with them) reported that Umar
(Allah be pleased with him) kissed the Stone and said: I am kissing you, whereas I know
that you are a stone, but I saw Allah's Messenger (may peace be upon him) kissing you
(that Is why I kiss you).
Book 007, Number 2914:
Abdullah b. Sarjis reported: I saw the bald one, i. e.
'Umar b. Khattib (Allah be pleased with him). kissing the Stone and saying: By Allah. I am
kissing with full consciousness of the fact that you are a stone and that you can neither
do any harm nor good; and if I had not seen Allah's Messenger (may peace be upon him)
kissing you. I would not have kissed you. The rest of the hadith is the same.
Book 007, Number 2915:
Abis b. Rabi'a reported: I saw 'Umar (Allah'be pleased with
him) kissing the Stone and saying: I am kissing you and I know that you are a stone. And
if I had not seen Allah's Messenger (may peace be upon him) kissing you, I would not have
kissed you.
Book 007, Number 2916:
Suwaid b. Ghafala reported: I saw Umar (Allah be pleased
with him) kissing the Stone and clinging to it and saying: 1 saw Allah's Messenger (may
peace be upon him) having great love for you. This hadith has been narrated on the
authority of Sufyin with the same chain of transmitters (and the words are):" That he
('Umar) said: But I saw Abu'l-Qasim (way peace be upon him) having great love for
you." And he did not'mention about clinging to it.
Chapter 40: IT IS PERMISSIBLE TO OBSERVE TAWAF ON
THE BACK OF A CAMEL OR ANY OTHER RIDING BEAST, AND TO TOUCH THE BLACK STONE WITH A STICK
Book 007, Number 2917:
Ibn 'Abbas (Allah be pleased with him) reported that
Allah's Messenger (may peace be upon him) circumambulated the House on the occasion of the
Farewell Pilgrimage on the back of his camel and touched the Corner (of Black Stone) with
a stick.
Book 007, Number 2918:
Jabir (Allah be pleased with him) reported that Allah's
Messenger (may peace be upon him) circumambulated the House on the back of his riding
camel on the occasion of the Farewell Pilgrimage and touched the Stone with his stick so
that the people should see him, and he should be conspicuous, and they should be able to
ask him (questions pertaining to religion) as the people had crowded round him.
Book 007, Number 2919:
jabir b. 'Abdullah (Allah be pleased with them) reported
that Allah's Apostle (may peace be upon him) circumambulated the House (and ran) between
al-Safa and al-Marwa on the back of his she-camel, at the occasion of the Farewell
Pilgrimage. so that the people should see him and he should be conspicuous, and they
should be able to ask him (questions pertaining to religion), and the people had crowded
round him. In the hadith transmitted on the authority of Ibn Khashram no mention Is made
of:" So that they should ask him."
Book 007, Number 2920:
'A'isha (Allah be pleased with her) reported that Allah's
Apostle (may peace be upon him) circumambulated the Ka'ba on the back of his camel on the
occasion of the Farewell Pilgrimage and touched the corner and he did not like that the
people should be pushed away from him.
Book 007, Number 2921:
Abu Tufail reported: I saw Allah's Messenger (may peace be
upon him) circumambulating the House. and touching the corner with a stick that he had
with him, and then kissing the stick.
Book 007, Number 2922:
Umm Salama reported: I made a complaint to Allah's
Messenger (may peace be upon him) of my ailment, whereupon be said: Circumambulate behind
the people while riding. She said: So I circumambulated and Allah's Messenger (may peace
be upon him) was at that time praying towards the side of the House and he was reciting
al-Tur and a Book Inscribed (i. e. Sura Iii. of the Qur'un).
Chapter 41: SA'I BETWEEN AL-SAFA' AND AL-MARWA IS
AN ESSENTIAL RITE OF HAJJ AND HAJJ IS NOT COMPLETE WITHOUT IT
Book 007, Number 2923:
Hisham b. 'Urwa reported on the authority of his father who
narrated from 'A'isha. He said to 'A'isha: I think if a person does not run between al-
Safa' and al-Marwa, It does not do any harm to him (so far as Hajj is concerned). She
said: Why (do you think so)? I said: For Allah says:" Verily al-Safa' and al-Marwa
are among the Signs of Allah" (ii. 158) (to the end of the verse), whereupon she
said: Allah does not complete the Hajj of a person or his Umra if he does not observe Sa'i
between al-Safa' and al-marwa; and if it were so as you state, then (the wording would
have been (fala janah an la yatufu biha) [" There is no harm for him if he does not
circumambulate between them']. Do you know in what context (this verse was revealed)? (It
was revealed in this context) that the Ansar in the Days of Ignorance pronounced the
Talbiya for two idols. (fixedl on the bank of the river which were called Isaf and Na'ila.
The people went there, and then circumambulated between al-Safa' and al-Marwa and then got
their heads shaved. With the advent of Islam they (the Muslims) did not like to
circumambulate between them as they used to do during the Days of Ignorance. It was on
account of this that Allah. the Exalted and Majestic, revealed:" Verily al-Safe and
al-Marwa are among the Signs of Allah" to the end of the verse. She said: Then people
began to observe Sa'i.
Book 007, Number 2924:
Hisham b. 'Urwa narrated on the authority of his father who
reported: I said to 'A'isha: I do not see any harm to me if I do not circumambulate
betweez al-Safa' and al-Marwa. She said: On what ground do you say so? (I said: ) Since
Allah, the Exalted and Majestic, says:" Verily al-Safa' and al-Marwa are among the
Signs of Allah." It (your assertion) were (correct), it would have been said like
this:" There is no harm for him, that he should not circumambulate between
them." It (this verse) has been revealed about the people of Ansar. Whenever they
pronounced the Talbiya, they pronounced it in the name of al-Manat during the Days of
Ignorance; so they (thought) that it was not permissible for them (for the Muslims) to
circumambulate between and al-Marwa. When they (the Muslims) came with Allah's Apostle
(may peace he upon him) for Hajj, they mentioned it to him. So Allah, the Exalted and
Majestic, revealed this verse. By my life, Allah will not complete the Hajj of one who has
not circumambulated between al-Safa and al-Marwa.
Book 007, Number 2925:
'Urwa b. Zabair reported: I said to 'A'isha, the wife of
Allah's Apostle (may peace be upon him): I do not see any (fault) in one who does not
circumambl" te between al-Safa' and al-Marwa, and I do not mind if I do not
circumambulate between them, whereupon she said: O, the son of my sister, what you say is
wrong. Allah's Messenger (may peace be upon him) observed Sa'i and so did the Muslims. So
it is a Sunnah (of the Prophet). And it was a common practice (with the pagan Arabs) that
those who pronounced Talbiya for the wretched al-Manat, situated at Mushalla, did not
observe Sa'i between al-Safa' and al-Marwa. With the advent of Islam, we asked Allah's
Apostle (may peace be upon him) about this practice, and (it was on this occasion) that
Allah, the Exalted and Majestic, revealed this verse:" Verily al-Safa' and al-Marwa
are among the Signs of Allah" ; so he who performed Hajj or 'Umra it is no sin on him
if he circumambulates them. And if it were as you state, (then the wording would have
been):" There is no harm for him, that he should not circumambulate round them."
Zuhri said: I made a mention of that to Abu Bakr b. 'Abd al- Rahman b. al-Harith b.
Hisham; he was impressed by that and said: This is what is called knowledge. And I have
heard many a scholar saying: Many of the Arabs who did not circumambulate between al-Safa'
and al-Marwa caid: Our circumambulation between these two hills is an act of ignorance;
whereas others among the Ansar said: We have been commanded to circumambulate the House,
and not Commanded to run between al-Safa' and al-Marwa. So Allah, the Exalted and
Majestic, revealed thia verse:" Verily al-Safa' and al-Marwa are among the Signs of
Allah." Abu Bakr b. 'Abd al-Rahman said: I think that this (verse) has been revealed
for such and such (persons).
Book 007, Number 2926:
'Urwa b. Zubair reported: I asked 'A'isha (Allah be pleased
with her) ; the rest of the hadith is the same. And in this hadith (these words are also
found):" When they (the Companions of the Holy Prophet) asked Allah's Messenger (may
peace be upon him) about this, they said: Messenger of Allah, we felt reluctant to
circumambulate between al-Safa' and al-Marwa. Then Allah, the Exalted and Majestic,
revealed this verse:" Verily al-Safa' and al-Marwa are among the Signs of. Allah so
he who perform Hajj or Umra it is no sin on him if he should circumambulate between them.
'A'isha (Allah be pleased with her) said: Allah's Messenger (may peace be upon him) laid
down this Sa'i between them as Sunnah (of the Holy Prophet). So it is not advisable for
anyone to abandon this Sa'i between them.
Book 007, Number 2927:
'Urwa b. Zabair narrated on the authority of 'A'isha (Allah
be pleased with her) who informed him that the Ansar and the people of the tribe of
Ghassan before embracing Islam pronounced Talbiya for Manat, and so they avoided
circumambulating between al-Safa' and al-Marwa, and it was a common practice with their
forefather, that he who put on Ihram for Manat did not circumambulate between al-Safa' and
al-Marwa. And when they embraced Islam, they asked Allah's Messenger (may peace be upon
him) about it, and then Allah, the Exalted and Majestic, revealed this verse:" Verily
al-Safa' and al-Marwa are among the Signs of Allah" ; so he who performs Hajj or
Umra, for him there is no harm if he should circumambulate between them, and he who does
good spontaneously-surely Allah is Bountiful in rewarding and Knowing.
Book 007, Number 2928:
Anas (Allah be pleased with him) reported that the Ansar
felt reluctant that they should circumambulate between al-Safa' and al-Marwa until it was
revealed:" Verily al-Safa' and al-Marwa are among the Signs of Allah" ; so
whoever performs Hajj or 'Umra, for him there is no harm that he should circumambulate
between them.
Chapter 42: SA'I SHOULD NOT BE REPEATED
Book 007, Number 2929:
Jabir b. 'Abdullah reported that Allah's Apostle (may peace
be upon him) and his Companions did not observe Sa'i between al-Safa' and al-Marwa but
only one Sa'i.
Book 007, Number 2930:
Ibn Juraij reported on the same authority a hadith like
that, and said: But one Tawaf and that was the first Tawaf.
Chapter 43: THE PILGRIM SHOULD CONTINUE TO
PRONOUNCE TALBIYA UNTIL THE STONING OF JAMRAT AL-'AQABA ON THE DAY OF SACRIFICE (10TH OF
DHU'L-HIJJA)
Book 007, Number 2931:
Usama b. Zaid (Allah be pleased with him) reported: I was
sitting behind Allah's Messenger (may peace be upon him) on the riding animal from
'Arafat. As Allah's Messenger (may peace be upon him) reached the left side of the
mountain which was situated near Muzdalifa, he made the camel kneel down and made water
and then came back. I poured water and he, performed light ablution. I then said:
Messenger of Allah, it is time for prayer. Thereupon Allah's Messenger (may peace be upon
him) said: The prayer awaits you (at the next station, Muzdalifa). Allah's Messenger (may
peaced be upon him) rode on until he came to Muzdalifa and observed prayer. Then al-Fadl
(Allah be pleased with him) sat behind Allah's Messenger (may peace be upon him) and
reached (Muzdalifa) in the morning. Kuraib said: 'Abdullah b. 'Abbas (Allah be pleased
with them) narrated from al-Fadl (Allah be pleased with him) that Allah's Messenger (may
peace be upon him) continued pronouncing Talbiya until he reached al-Jamara (al-'Aqaba).
Book 007, Number 2932:
Ibn Abbas (Allah be pleased with them) reported that
Allah's Apostle (may peace be upon him) made al-Fadl sit behind him (on the camel back)
from the place (where the two prayers) are combined (Muzdalifa). Ibn Abbas (Allah be
pleased with them) also informed that Allah's Apostle (may peace be upon him) did not stop
pronouncing Talbiya till he threw pebbles at Jamrat al-'Aqaba.
Book 007, Number 2933:
Ibn 'Abbas narrated from al-Fadl b. Abbas (Allah be pleased
with them) who sat behind Allah's Messenger (may peace be upon him) that he (the Holy
Prophet) said to the people on the evening of 'Arafa and on the morning to the gathering
of people (at Muzdalifa) as they were pushing on to proceed slowly. And he himself drove
his she-camel with restraint until he entered Muhassir (it is a place in Mina), and
further told them to take up pebbles which were to be thrown at Jamra. And Allah's
Messenger (may peace be upon him) continued pronouncing Talbiya till he stoned the Jamra.
This hadith has been narrated on the authority of Abd Zubair with the same chain of
transmitters but with this variation that in the hadith no mention is made of (this) that
Allah's Messenger (may peace be upon him) continued pronouncing Talbiya till he stoned the
Jamra, and he made this addition in his hadith:" The Apostle (may peace be upon him)
pointed with his hand how a person should catch hold of pebbles (in order to throw
them)."
Book 007, Number 2934:
'Abdullah narrated to us as we had gathered (at Muzdalifa):
I have heard from one upon whom Surah al-Baqara was revealed (the Holy Prophet)
pronouncing Talbiya at this place.
Book 007, Number 2935:
'Abd al-Rahman b. Yazid reported that 'Abdullah (b. Mas'ud)
pronounced Talbiya as he returned from the gathering of the people (at Muzdalifa). It was
said: He might be a Bedouin (not knowing correctly the rituals of Hajj and, therefore,
pronouncing Talbia at this stage), whereupon Abdullah said: Hive the people forgotten
(this Sunnah of the Holy Prophet) or have they gone astray? I heard him, upon whom Sibrah
al-Baqara was revealed, pronouncing Talbiya at the very place.
Book 007, Number 2936:
'Abd al-Rahman b. Yazid and al-Aswad b. Yazid reported: We
heard 'Abdullah b. Mas'ud saying to the gathering of people (at Muzdalifa) that he had
heard Talbiya from him, upon whom Surah al-Baqara was revealed, at this very place. And so
he ('Abdullah b. Mas'ud) pronounced Talbiya and we also pronounced it with him.
Chapter 44: PRONOUNCING OF TALBIYA AND TAKBIR WHILE
GOING FROM MINA TO'ARAFAT ON THE DAY OF 'ARAFA
Book 007, Number 2937:
'Abdullah b. 'Umar reported on the authority of his father
(Allah be pleased with them). He said: As we proceeded in the morning along with AUbs
Messenger (may peace be upon him) from Mina to 'Arafat, some of us prounced Talbiya, and
some pronounced Takbir (Allah-o-Akbar).
Book 007, Number 2938:
Abdullah b. 'Umar reported on the authority of his father
(Allah be pleased with them): We were along with Allah's Messenger (way peace he upon him)
in the morning of 'Arafa (9th of Dhu'l-Hijja). Some of us pronounced Takbir and some of us
Tahlil La ilaha ill-Allah). And to those of us who pronounced Takbir, I said: By Allah,
how strange it is that you did not care to ask him: What did you see Allah's Messenger
(may peace be upon him) doing (on this occasion)?
Book 007, Number 2939:
Muhammad b. Abu Bakr al-Thaqafi asked Anas b. Malik (Allah
be pleased with him), while on their way from Mina to 'Arafa in the morning: What did you
do on this day in the company of Allah's Messenger (may peace be upon him)? Thereupon he
said: One of us pronounced Tahlil, and he met with no disapproval, and one of us
pronounced Takbir, and he also met with no disapproval.
Book 007, Number 2940:
Muhammad b. Abu Bakr reported: I said to Anas b. Malik in
the morning of 'Arafa: What do you say as to pronouncing Talbiya on this day? He said: I
travelled with Allah's Apostle (may peace he upon him) and his Companions in this journey.
Some of us pronounced Takbir and some of us pronounced Tahlil, and none of us found fault
with his companion.
Chapter 45: RETURNING FROM 'ARAFAT TO MUZDALIFA AND
EXCELLENCE OF OBSERVING SUNSET AND 'ISHA' PRAYERS TOGETHER AT MUZDALIFA
Book 007, Number 2941:
Kuraib, the freed slave of Ibn Abbas, narrated from Usama
b. Zaid (Allah be pleased with him) that he had heard him saying: Allah's Messenger (may
peace be upon him) proceeded from 'Arafa, and as he approached the creek of a hill, he got
down (from his camel) and urinated, and then performed a light ablution. I said to him:
Prayer, whereupon he said: The prayer awaits you (at Muzdalifa). So he rode again, and as
he came to Muzdalifa, he got down and performed ablution well. Then Iqima was pronounced
for prayer, and he 'observed the sunset prayer. Then every person made his camel kneel
down there, and then Iqama was pronounced for 'Isha' prayer and he observed it, and he
(the Holy Prophet) did not observe any prayer (either Sunan or Nawifil) in between them
(He observed the Fard of sunset and 'Isha' prayers successively.)
Book 007, Number 2942:
Usama b. Zaid (Allah be pleased with him) reported: Allah's
Messenger (may peace be upon him) on his way back from 'Arafat got down in one of these
creeks (to answer the call of nature), and after he had done that I poured water (over his
hands) and said: Are you going to pray? Thereupon he said: The place of prayer is ahead of
you.
Book 007, Number 2943:
Usama b. Zaid (Allah be pleased with him) narrated: AHah's
Messenger (may peace be upon him) was on his way back from 'Arafat and as he reached the
creek (of a hillock) he got down and urinated (Usama did not say that he poured water),
but said: He (the Holy Prophet) called for water and performed ablution, but it was not a
thorough one. I said: Messenger of Allah, the prayer! Thereupon he said: Prayer awaits you
ahead (at Muzdalifa). He then proceeded, until he reached Muzdalifa and observed sunset
and 'Isha' prayers (together) there.
Book 007, Number 2944:
Kuraib reported that he asked Usama b. Zaid (Allah be
pleased with him) What did you do in the evening of 'Arafa as you rode behind Allah's
Messenger (may peace be upon him)? He said: We came to a valley where people generally
halted their (camels) for the sunset prayer. Allah's Messenger (may peace be upon him)
halted his camel and urinated (and he did not say that he had poured water). He then
called for water and performed light ablution. I said: Messenger of Allah, the prayer!
Thereupon he said: Prayer awaits you (at Muzdalifa). and he rode on until we came to
Muzdalifa. Then he offered the sunset prayer. and the people halted their camels at their
places, and did not untie them until Iqama was pronounced for the 'Isha' prayer and he
observed the prayer, and then they untied (their camels). I said: What did you do in the
morning? He said: Al-Fadl b. Abbas (Allah be pleased with them) sat behind him (the Holy
Prophet) in the morning, whereas I proceeded on foot with the Quraish who had gone ahead.
Book 007, Number 2945:
Usama b. Zaid (Allah be pleased with him) reported that
when Allah's Messenger (may peace jbe upod him) came to the valley where the rich (people
of Mecca) used to get down. he got down. and urinated (and he did not mention about
pouring water) ; he then called for water and performed a light ablution. I said:
Messenger of Allah, the prayer I Thereupon he said: Prayer awaits you ahead.
Book 007, Number 2946:
Usama b. Zaid (Allah be pleased with him) reported that he
sat behind Allah's Messenger (may peace be upon him) on his ride as he came back from
'Arafa. And as he came to the valley, he halted his camel, and then went to the wilderness
(to urinate). And when he came back, I poured water on him from the jug and he performed
ablution, and then rode on until he came to Muzdalifa and there he combined the sunset and
'Isha' prayers.
Book 007, Number 2947:
Ibn Abbas (Allah be pleased with him) reported that Allah's
Messenger (may peace be upon, him) came back from 'Arafa and Usama (Allah be pleased with
him) was seated behind him. Usama said that he (the Holy Prophet) continued the journey in
this very state until he came to Muzdalifa.
Book 007, Number 2948:
Hisham (Allah be pleased with him) reported from his
father: Usama (Allah be pleased with him) was asked in my presence or I asked Usama b.
Zaid andhe rode behind Allah's Messenger (may peace be upon him) as he came back from
'Arafat. I said (to him): How did Allah's Messenger (may peace be upon him) journey as he
came back from 'Arafat? Thereupon he said: He made it (his riding camel) walk at a slow
speed, and when he found an open space, he made it walk briskly.
Book 007, Number 2949:
This hadith has been narrated on the authority of 'Urwa
with the same chain of transmitters. and in the hadith narrated by Humaid there is an
addition (of these words):" Hisham said: Al-nass (speed of camel) is faster than
al-'anaq."
Book 007, Number 2950:
Abdullah b. Yazid al-Khatmi reported on the authority of
Abu Ayyub (Allah be pleased with him) that he prayed the sunset and 'Isha' prayers
(together) at Muzdalifa in the company of Allah's Messenger (may peace be upon him) on the
occasion of the Farewell Pilgrimage.
Book 007, Number 2951:
Ibn Umar (Allah be pleased with them) reported that Allah's
Messenger (may peace be upon him) observed the sunset and 'Isha' prayers together at
Muzdalifa.
Book 007, Number 2952:
Ubaidullah b. 'Abdullah b. 'Umar reported on the authority
of his father (Allah be pleased with them) that Allah's Messenger (may peace be upon him)
combined the sunset and 'Isha', prayers at Muzdalifa and there was no prostration (i. e.
any rak'ahs of Sunan or Nawafil prayers) in between them. He observed three rak'ahs of the
sunset prayer and two rak'ahs of the 'Isha' prayer, and 'Abdullah (b. 'Umar) observed the
prayers in this very manner (at Muzdalifa) until he met his Lord.
Book 007, Number 2953:
Sa'id b. Jubair reported that he observed the sunset and
'Isha' prayers at Muzdalifa with (one) iqama. He narrated on the authority of Ibn 'Umar
(Allah be pleased with them) that he observed prayers like this. and Ibn 'Umar (Allah be
pleased with them) narrated that Allah's Apostle (may peace be upon him) did like this.
Shu'ba reported this hadith with the same chain of transmitters and said: He (the Holy
Prophet) observed the two prayers (together) with one iqama.
Book 007, Number 2954:
Ibn 'Umar rep rte that Allah's Messenger (may peace be upon
him) combined the sunset and 'Isha ' prayers at Muzdalifa. He observed three rak'ahs of
the sunset prayer and two rak'ahs of the 'Isha' prayer with one Iqama.
Book 007, Number 2955:
Sa'id b. Jubair reported: We came back along with Ibn 'Umar
till we reached Muzdalifa. There he led us in the sunset and 'Isha' prayers with one iqama
and we then proceeded and he said: This is how Allah's Messenger (may peace be upon him)
led us in prayer at this place.
Chapter 46: EXCELLENCE OF OBSERVING THE DAWN PRAYER
AT THE EARLIEST PART OF THE DAWN ON THE 10TH OF DHU'L-HIJJA AT MUZDALIFA
Book 007, Number 2956:
A'bdullah (b. 'Umar) reported: I have never seen Allah's
Messenger, (may peace be upon him) but observing the prayers at their appointed times
except two players, sunset and 'Isha, ' at Muzdalifa (where he deferred the sunset prayer
to combine it with 'Isha' and he observed the dawn prayer before its stipulated time on
that day (10th of Dhu'l-Hijja).
Book 007, Number 2957:
This badith has been transmitted by A'mash with a slight
variation of words, i. e. he said before its time when it was still dark.
Chapter 47: IT IS EXCELLENT THAT THE AGED AND THE
WEAK, ESPECIALLY AMONG THE WOMEN, SHOULD HASTEN FROM MUZDALIFA TO MINA AT THE LATTER PART
OF THE NIGHT BEFORE THE PEOPLE MOVE IN MULTITUDE, AND EXCELLENCE OF STAYING THERE FOR
OTHERS UNTIL THEY OBSERVE THE DAWN PRAYER AT MUZDALIFA
Book 007, Number 2958:
'A'isha (Allah be pleased with her) reported: Sauda (the
wife of the Holy Prophet) who was bulky sought the permission of Allah's Messenger (may
peace be upon him) on the night of Muzdalifa to move from (that place) ahead of him and
before the multitude (set forth). He (Allah's Apostle) gave her the permission. So she set
forth before his (Holy Prophet's) departure. But we stayed there until it was dawn and we
moved on, when he departed. And if I were to seek the permission of Allah's Messenger.
(may peace be upon him) as Sauda had sought permission, I could have also gone with his
permission and it would have been better for me than that for which I was happy.
Book 007, Number 2959:
A'isha (Allah be pleased with her) reported that (hadrat)
Sauda was a bulky lady, so she sought permission from Allah's Messenger (may peace be upon
him) to proceed from Muzdalifa (to Mina) in the (latter part of the) night. He granted her
permission. 'A'isha said: I wish I had also sought permission from Allah's Messenger (may
peace be upon him) as Sauda had. sought permission from him. 'A'isha did not proceed but
with the Imam.
Book 007, Number 2960:
'A'isha said: I wish I had sought permission from Allah's
Messenger (may peace be upon him) as Sauda had sought, and observed the dawn prayer at
Mina and stoned at al-Jamra before the people had come there. It was said to 'A'isha
(Allah be pleased with her): Did Sauda seek permission from him (the Holy Prophet)? She
said: Yes. She was a bulky lady and so she sought permission from Allah's Messenger (may
peace be upon him) (to proceed to mina from Muzdalifa ahead of him), and he granted her
permission.
Book 007, Number 2961:
A hadith like this has been narrated by 'Abd al-Rahman b.
al-Qasim with the same chain of transmitters.
Book 007, Number 2962:
Abdullah, the freed slave of (Hadrat) Asma', reported:
Asma' (Allah be pleased with her), as she was in the house at Muzdalifa, asked me whether
the moon had set. I said: No. She prayed for some time, and again said: My son has the
moon set? I said: Yes. And she said: Set forth along with me, and so we set forth until
(we reached Mini) and the stoned at al-Jamra. She then prayed in her place. I said to her:
Respected lady, we set forth (in the very early part of dawn) when it was dark, whereupon
she said: My son, there is no harm in it; Allah's Apostle (may peace be upon him) had
granted permission to women. This hadith has been narrated by Ibn Juraij with the same
chain of transmitters, and In his narration (the words are):" She (Asma') said: My
son, Allah's Apostle (may peace be upon him) granted permission to women."
Book 007, Number 2963:
Ibn Shawwal (the freed slave of Umm Habiba) reported that
he went to Umm Habiba (the wife of Allah's Apostle) who informed him that Allah's Apostle
(may peace be upon him) sent her from Muzdalifa during the night.
Book 007, Number 2964:
It is narrated from Umm Habiba: We used to set forth from
Muzdalifa to Mina, (very early in the dawn) when it was dark. And in the narration of
Naqid (the words are):" We set from Muzdalifa in the darkness (of the dawn)."
Book 007, Number 2965:
Ibn 'Abbas reported: Allah's Messenger (may peace be upon
him) sent me from Muzdalifa ahead (of the caravan) along with the luggage or with the weak
ones during (the latter part of the) night.
Book 007, Number 2966:
Ibn 'Abbas (Allah be pleased with them) reported: I was
among those (i. e. women and children) whom Allah's Messenger (may peace be upon him) sent
forth with the weak members of his family.
Book 007, Number 2967:
This hadith has been transmitted by Ibn 'Abbas (Allah be
pleased with them) with a slight variation of words.
Book 007, Number 2968:
'Ata' reported from Ibn Abbas (Allah be pleased with them):
Allah's Messenger (may peace be upon him) sent me from Muzdalifa along with his luggage
(in the very early part of @he dawn). I (Ibn Juraij, one of the narrators) said (to
'Ati'): Has this (news) reached you that Ibn 'Abbas (Allah be pleased with them) had
said:" He (Allah's Messenger) had sent me in the latter part of the night"?
Thereupon he said: No, it was the dawn. I (again) said to him: (Did you hear) Ibn 'Abbas
(Allah be pleased with them) having said this (too):" We stoned al-Jamra before the
dawn prayer"? So where did he observe the dawn prayer? He said: No. But he said only
so much (as described above).
Book 007, Number 2969:
Salim b. 'Abdullah reported that 'Abdullah b. 'Umar (Allah
be pleased with them) used to send ahead of him the weak members of his household to stay
during the night at Mash'ar al-Haram at Muzdalifa. They remembered Allah so long as they
could afford, and then they proceeded before the stay of the Imam, and before his return.
So some of them reached Mina for the dawn prayer and some of them reached there after
that; and as they reached there, they stoned al-Jamra; and Ibn 'Umar (Allah be pleased
with them) used to say: Allah's Messenger (may peace be upon him) has granted this
concession to them.
Chapter 48: STONING AT JAMRAT AL-'AQABA FROM THE
HEART OF THE VALLEY IN THE STATE THAT MECCA IS ON THE LEFT SIDE AND PRONOUNCING OF TAKBIR
WHILE THROWING EVERY PEBBLE
Book 007, Number 2970:
'Abd al-Rahman b. Yazid reported that 'Abdullah b. Mas'ud
(Allah be pleased with them) threw seven pebbles at Jamrat al-'Aqaba from the heart of the
valley. He pronounced Takbir with every pebble. It was said to him that people fling
stones from the upper side (of the valley), whereupon 'Abdullah b. Mas'ud (Allah he
pleased with them) said: By him, besides Whom there is no other god, that is the place (of
flinging stones) of one upon whom Surah al-Baqara was revealed (the Holy Prophet).
Book 007, Number 2971:
A'mash reported: I heard Hajjaj b. Yusuf saying as he was
delivering sermon on the pulpit: Observe the order of the (Holy) Qur'an which has been
observed by Gabriel. (Thus state the surahs in this manner)" one in which mention has
been made of al-Baqara,"" one in which mention has been made of women (Surah
al-Nisa')" and then the surah in which mention has been made of the Family of 'Imrin.
He (the (narrator) said: I met Ibrahim and informed him about these words of his (the
statement of Hajjaj b. Yusuf). He cursed him and said: Abd al-Rahman b. Yazid has narrated
to me that when he was in the company of 'Abdullah b. Mas'udd (Allah be pleased with them)
he came to Jamrat al-'Aqaba and then entered the heart of the valley and faced towards it
(the Jamra) and then flung seven pebbles at it from the heart of the valley pronouncing
Takbir with every pebble. I said: Abu 'Abd al-Rahman, people fling pebbles at it (Jamra)
from the upper side, whereupon he said: By Him besides Whom there is no god, that is the
place (of flinging pebbles of one) upon whom Surah al-Baqara was revealed;
Book 007, Number 2972:
A'mash reported: I heard Hajjaj saying I Do not say Surah
al-Baqara. The rest of the hadith is the same.
Book 007, Number 2973:
Abd al-Rahman b. Yazid reported that he performed Hajj
along with 'Abdullah (Allah be pleased with him) and he flung seven pebbles at al-Jamra
(from a position) that the House was on his left and Mina was on his right and said: That
is the place (of flinging pebbles of one) upon whom Surah al-Baqara was revealed.
Book 007, Number 2974:
This hadith nas been narrated on the authority of Shu'ba
with the same chain of transmitters except with this variation of (words): As he came to
Jamrat al-'Aqaba."
Book 007, Number 2975:
Abd al-Rahman b. Yazid reported: It was said to 'Abdullah
(Allah be pleased with bird) that people threw pebbles at the Jamra from the upper side of
'Aqaba, whereas he threw stones at it from the heart of the valley, whereupon he said: By
Him besides Whom there is no god, it is at this very place that one upon whom was revealed
Surah al-Baqara threw stones at it.
Chapter 49: EXCELLENCE OF FLINGING PEBBLES AT
JAMRAT AL-'AQABA ON THE DAY OF SACRIFICE (IOTH OF DHU'L-HIJJA) WHILE RIDING
Book 007, Number 2976:
Jabir (Allah be pleased with him) reported: I saw Allah's
Apostle (may peace be upon him) flinging pebbles while riding his camel on the Day of
Nahr, and he was saying: Learn your rituals (by seeing me performing them), for I do not
know whether I would be performing Hajj after this Hajj of mine.
Book 007, Number 2977:
Umm al-Husain (Allah be pleased with her) reported: I
performed Hajj along with Allah's Messenger (may peace be upon him) on the occasion of the
Farewell Pilgrimage and saw him when he flung pebbles at Jamrat al-'Aqaba and returned
while he was riding the camel, and Bilal and Usama were with him. One of them was leading
his camel, while the other was raising his cloth over the head of Allah's Messenger (may
peace be upon him) to protect him from the sun. She (further) said: Allah's Messenger (may
peace be upon him) said so many things, and I heard him saying: If a slave having some
limb of his missing and having dark complexion is appointed to govern you according to the
Book of Allah the Exalted. listen to him and obey him.
Book 007, Number 2978:
Umm al-Husain (Allah be pleased with her) reported: I
performed Hajj along with Allah's Messenger (may peace be upon him) on the occasion of the
Farewell Pilgrimage and saw Usama and Bilal (too), one of whom had caught hold of the lose
string of the she-camel of Allah's Apostle (may peace be upon him) while the other one was
raising his cloth (over his head) protecting him from the heat, till he flung pebbles at
Jamrat al-'Aqaba.
Chapter 50: THE PEBBLES TO BE USED FOR THROWING
SHOULD BE SMALL
Book 007, Number 2979:
Jabir b. 'Abdullah reported: I saw Allah's Apostle (may
peace be upon him) throwing stones (at Jamrat al 'Aqaba) like pelting of small pebbles.
Chapter 51: WHAT IS THE EXCELLENT TIME FOR THROWING
PEBBLES (AT THE JAMRAS)
Book 007, Number 2980:
Jabir (Allah be pleased with him) reported that Allah's
Messenger (may peace be upon him) flung pebbles at jamra on the Day of Nahr after sunrise,
and after that (i. e. on the 11th, 12th and 13th of Dhu'l-Hijja when the sun had declined.
Book 007, Number 2981:
Jabir b. Abdullah reported a hadith like this from Allah's
Apostle (may peace be upon him).
Chapter 52: WHAT SHOULD BE THE NUMBER OF THE
PEBBLES
Book 007, Number 2982:
Jabir (b. Abdullab) (Allah be pleased with him) reported
Allah's Messenger (may peace be upon him) as saying: Odd number of stones are to be used
for cleaning (the private parts after answering the call of nature), and casting of
pebbles at the Jamras is to be done by odd numbers (seven), and (the number) of circuits
between al-Safa' and al-Marwa is also odd (seven), and the number of circuits (around the
Ka'ba) is also odd (seven). Whenever any one of you is required to use stones (for
cleaning the private parts) he should use odd number of stones (three, five or seven).
Chapter 53: IT IS PREFERABLE TO GET ONE'S HAIR CUT
(AS A RITUAL OF PILGRIMAGE) BUT CLIPPING IS ALSO PERMISSIBLE
Book 007, Number 2983:
'Abdullah reported that Allah's Messenger (may peace be
upon him) got his head shaved (after slaughtering the sacrificial animal on the 10th of
Dhu'l-Hijja), and so did a group of Companions, while some of them got their hair clipped.
Abdullah said: Allah's Messenger (may peace'be upon him) observed once or twice:" May
Allah have mercy upon those who get their heads shaved." And he also said:" Upon
those too who got their hair clipped."
Book 007, Number 2984:
Abdullah b. Umar (Allah be pleased with him) reported
Allah's Messenger (may peace be upon him) as having observed: O Allah, have mercy upon
those who get their heads shaved. They (the Companions) said: Messenger of Allah, (what
about those) who have got their hair clipped? He said: O Allah, have mercy upon those who
have got their heads shaved. They (again) said: Allah's Messenger, (what about those) who
have got their hair clipped? Thereupon he said: (O Allah, have mercy upon those) who have
got their hair clipped.
Book 007, Number 2985:
Ibn 'Umar reported that Allah's Messenger (may peace be
upon him) said: May Allah have mercy upon those who have got their heads shaved. They
said: Messenger of Allah, (what about) those who got their hair clipped? He said: May
Allah have mercy upon those who have got their heads shaved. They said: Messenger of
Allah, (what about those who have got their hair clipped)? He said: May Allah have mercy
upon those who got their hair shaved. They said: Messenger of Allah, (what about) those
who got their hair clipped? He said: (O Allah, have mercy upon) those who got their hair
clipped.
Book 007, Number 2986:
Ubaidullah reported this hadith with the same chain of
transmitters and (it is said) that it was on the fourth turn that he (the Holy Prophet)
said: (May Allah have mercy upon) those who got their hair clipped."
Book 007, Number 2987:
Abu Huraira reported Allah's Messenger (may peace be upon
him) as having said: O Allah, grant pardon to those who got their heads shaved They
(Companions of the Holy Prophet) said: Messenger of Allah, (what about those) who get
their hair cut? He said: O Allah, grant pardon to those who get their heads shaved. They
said: Messenger of Allah, (what about those) who got their hair clipped? He said: O Allah,
grant pardon to those who get their heads shaved. They said: Messenger of Allah, (what
about those) who get their hair clipped? He said: O Allah, grant pardon to those who get
their heads shaved. They said: (What about those) who get their hair clipped? He said: (O
Allah, grant pardon to) those who get their hair clipped.
Book 007, Number 2988:
A hadith like this is narrated on the authority of Abu
Huraira.
Book 007, Number 2989:
Yahya b. al-Husain reported on the authority of his
grandfather that Allah's Apostle (may peace be upon him) invoked blessing on the occasion
of the Farewell Pilgrimage three times for those who got their heads shaved and once for
those who got their hair clipped. In the narration transmitted by Waki' there is no
mention of the Farewell Pilgrimage.
Book 007, Number 2990:
Ibn Umar reported that Allah's Messenger (may peace be upon
him) got his head shaved on the occasion of the Farewell Pilgrimage.
Chapter 54: IT IS A SUNNAH THAT ON THE DAY OF NAHR
ONE SHOULD THROW PEBBLES, THEN SLAUGHTER ANIMAL THEN GET ONE'S HEAD SHAVED, AND ONE SHOULD
START SHAVING ONE'S HEAD FROM THE RIGHT SIDE
Book 007, Number 2991:
Anas b. Malik (Allah be pleased wish him) reported that
Allah's Messenger (may peace be upon him) came to Mina; he went to the Jamra and threw
pebbles at it, after which he went to his lodging in Mina, and sacrificed the animal. He
then called for a barber and, turning his right side to him, let him shave him; after
which he tiimed his left side. He then gave (these hair) to the people.
Book 007, Number 2992:
Abu Bakr reported: (He called for) the barber and, pointing
towards the right side of his head, said: (Start from) here, and then distributed his hair
among those who were near him. He then pointed to the barber (to shave) the left side and
he shaved it, and he gave (these hair) to Umm Sulaim (Allah be pleased with her). And in
the narration of Abu Kuraib (the words are):" He started from the right half (of his
head), and he distributed a hair or two among the people. and then (asked the barber) to
shave the left side and he did similarly, and he (the Holy Prophet) said: Here is Abu
Talha and he gave these (hair) to Abu Talha."
Book 007, Number 2993:
Anas b. Malik (Allah be pleased with him) reported that
Allah's Messenger (may peace be upon him) threw stones at Jamrat al-'Aqaba. He then want
to his sacrificial animal and sacrificed it, and there was sitting the barber, and he
pointed with his hand towards his head, and he shaved the right half of it, and he (the
Holy Prophet) distributed them (the hair) among those who were near him. And he again
said: Shave the other half, and said: Where is Abu Talha and gave it (the hair) to him.
Book 007, Number 2994:
Anas b. Malik (Allah be pleased with him) reported: When
Allah's Messenger (may peace be upon him) had thrown pebbles at the Jamra and had
sacrificed the animal, he turned (the right side) of his head towards the barber, and i. e
shaved it. He then called Abu Talha al-Ansari and gave it to him. He then turned his left
side and asked him (the barber) to shave. And he (the barber) shaved. and gave it to Abu
Talha and told him to distribute it amongst the people.
Chapter 55: REGARDING ONE WHO SHAVES BEFORE
OFFERING TLIE SACRIFICE OR OFFERS SACRIFICE BEFORE THROWING (TIIE STONES AT JAMRA)
Book 007, Number 2995:
Abdullah b. 'Amr b. al-'As said that Allah's Messenger (may
peace be upon him) stopped during the Farewell Pilgrimage at Mina for people who had
something to ask. A man came and said: Messenger of Allah, being ignorant. I shaved before
sacrificing, whereupon he (the Holy Prophet) said: Now sacrifice (the animal) and there is
no harm (for you). Then another man came and he said: Messenger of Allah, being ignorant,
I sacrificed before throwing the pebbles, whereupon he (the Holy Prophet) said: (Now)
throw the pebbles, and there is no harm (for you). Allah's Messenger (may peace be upon
him) was not asked about anything which had been done before or after (its proper time)
but he said: Do it, and no harm is there (for you).
Book 007, Number 2996:
'Abdullah b. 'Amr b. al-'As (Allah be pleased with them)
reported: Allah's Messenger (may peace be upon him) stopped while riding his camel and the
people began to ask him. One of the inquirers said: Messenger of Allah, I did not know
that pebbles should be thrown before sacrificing the animal, and by mistake I sacrificed
the animal before throwing pebbles, whereupon Allah's Messenger (may peace be upon him)
said: (Now) throw pebbles and there is no harm in it. Then another (person) came saying: I
did not know that the animal was to be sacrificed before shaving, but I got myself shaved
before sacrificing the animal, whereupon he (the Holy Prophet) said: Sacrifice the animal
(now) and there is no harm in it. He (the narrator) said: I did not hear that anything was
asked on that day (shout a matter) which a person forgot and could not observe the
sequence or anything like it either due to forgetfulness or ignorance, but Allah's
Messenger (may peace be upon him) said (about that): Do it; there is no harm in it.
Book 007, Number 2997:
This hadith has been narrated on the authority of Zuhri.
Book 007, Number 2998:
Abdullah b. Amr b. al-'As (Allah be pleased with them)
reported: As Allah's Apostle. (may peace be upon him) was delivering sermon on the Day of
Nahr, a man stood up before him and said: Messenger of Allah, I did not know that such and
such (rite was to be performed) before such and such (rite). Then another man came and
said: Messenger of Allah, I thought that such and such (rite) should precede such and such
(rite), and then another man came and said: Messenger of Allah, I had thought that such
and such was before such and such, and such and such (is the sequence) of the three
(rites, viz. throwing of pebbles, sacrificing of animal and shaving of one's head). He
said to all these three: Do now (if you have not observed the cequence) ; there is no harm
in it.
Book 007, Number 2999:
This hadith has been narrated on the authority of Ibn
Juraij with the same chain of transmitters. And the narration of Ibn Bakr is like one
transmitted by 'Isa but with this (variation):" There are not these words in it: To
all these three rites (throwing of pebbles sacrificing of animal and shaving of one's
head)." And so far as the narration of Yahya al-Umawi (the words are): I got (my
head) shaved before I sacrificed the animal, and I sacrified the animal before throwing
pebbles, and like that.
Book 007, Number 3000:
Adullah b. 'Amr (b. al-'As) (Allah be pleased with him)
reported that a person came to Allah's Apostle (may peace be upon him) and said: I got (my
head) shaved before sacrificing the, animal, whereupon be (the Holy Prophet) said:
Sacrifice the animal (now) ; there is no harm in it. He (the person said): I sacripced the
animal before throwingpebbles. whereupon he said: Throw pebbles (now) ; there is no harm
in it.
Book 007, Number 3001:
This hadith has been narrated on the authority of Zuhri
with the same chain of transmitters (and the words are): I saw Allah's Messenger (may
peace be upon him) on the back of the camel at Mina, and a person came to him," and
the rest of the hadith Is like that transmitted by Ibn 'Uyaina.
Book 007, Number 3002:
'Abdullah b. 'Amr b. al-As (Allah be pleased with them)
said: As Allah's Messenger (may peace be'upon him) was standing near the jamra, a person
came to him on the Day of Nahr and said: Messenger of Allah, I got (my head shaved) before
throwing pebbles, whereupon he (the Holy Prophet) said: Throw pebbles (now) ; there is no
harm in it. Another man (then) came and said: I have sacrificed before throwing the
stones. He said: Throw stones (now) and there is no harm. Another came to him and said: I
have observed the circumambulation of Ifada of the House before throwing pebbles. He said:
Throw pebbles (now) ; there is no harm in it, He (the narrator) said: I did not see that
he (the Holy Prophet) was asked about anything on that day, but he said: Do, and there is
no harm in it.
Book 007, Number 3003:
Ibn Abbas (Allah be pleased with them) reported that it was
said to Allah's Apostle (may peace be upon him) about sacrificing of animals, shaving of
one's head, throwing of pebbles, and (the order of) precedence and succession, and he
said: There is no harm in it.
Chapter 56: EXCELLENCE OF OBSERVING
CIRCUMAMBULATION OF IFADA ON THE DAY OF NAHR
Book 007, Number 3004:
Ibn Umar reported that Allah's Messenger (may peace be upon
him) observed the circumambulation of Ifada on the Day of Nabr (10th of Dhu'l-Hijja), and
then came back and observed the noon prayer at Mina. Nafi' (one of the narrators) said
that Ibn Umar used to observe the circumambulation of Ifada on the Day of Nahr, and then
return and observe the noon prayer at Mina, and mentioned that Allah's Apostle (may peace
be upon him) did that.
Chapter 57: EXCELLENCE OF MAKING A HALT AT
AL-MUHASSAB, ON THE DAY OF NAHR, AND OBSERVING PRAYER THERE
Book 007, Number 3005:
Abd al-'Aziz b. Rufai' (Allah be pleased with him) said: I
asked Anas b. Malik to tell me about something he knew about Allah's Messenger (may peace
be upon him), viz. where he observed the noon prayer on Yaum al-Tarwiya. He said: At Mina.
I said: Where did he observe the afternoon prayer on the Yaum an-Nafr? and he said: It was
at al-Abtah. He then said: Do as your rulers do.
Book 007, Number 3006:
Ibn 'Umar (Allah be pleased with him) reported that Allah's
Messenger (may peace be upon him) and Abu Bakr and 'Umar observed halt at al-Abtah.
Book 007, Number 3007:
Nafi' reported that Ibn 'Umar regarded halt at Muhassab as
Sunnah (of the Holy Prophet) and observed the noon prayer on Yaum al-Nafr at that place.
Nafi' said: Allah's Messenger (may peace be upon him) halted at Muhassab and the Caliphs
did the same after him.
Book 007, Number 3008:
'A'isha (Allah be pleased with her) reported.: Halt at
al-Abtah is not the Sunnah. Allah's Messenger (may peace be upon him) halted there simply
because it was easier for him to depart from there, when he left.
Book 007, Number 3009:
This hadith is narrated on the authority of Hisham with the
same chain of transmitters.
Book 007, Number 3010:
Salim reported that Abu Bakr, 'Umar and Ibn Umar used to
halt at Abtah. 'Urwa narrated from 'A'isha (Allah be pleased with her) that he did not
observe this practice and said: Allah's Messenger (may peace be upon him) halted there,
for it is a place from where it was easy to depart.
Book 007, Number 3011:
Ibn 'Abbas (Allah be pleased with them) reported: Halt at
Muhassab is not something (significant from the point of view of the Shari'ah). It is a
place of halt where Allah's Messenger (way peace be upon him) halted.
Book 007, Number 3012:
Abu Rafi' reported: Allah's Messenger (may peace be upon
him) did not command me to observe halt at al-Abtah when be departed from Mina, but I came
and set up his (the Holy Prcphet's) tent (of my own accord) ; and he (Allah's Apostle)
came and observed halt. This hadith is narrated through another chain of transmitters from
Abu Rafi' who was (in charge) of the luggage of Allah's Apostle (may peace be upon him).
Book 007, Number 3013:
Abu Huraira (Allah be pleated with him) reported that
Allah's Messenger (may peace be upon him) said: God willing, we will get down tomorrow, at
Khaif of Banu Kinanah, the place where they had taken an oath on unbelief.
Book 007, Number 3014:
Abu Huraira (Allah be pleased with him) reported: Allah's
Messenger (may peace be upon him) said to us as we were at Mina: We would observe halt
tomorrow at-Khaif of Banu Kinanah, where (the polytheists) had taken an oath on unbelief,
and that was that the Quraish and Banu Kinanah had, pledged against Banu Hashim and Banu
Muttalib that they would neither marry nor do any transaction with them unless they
deliver Allah's Messenger (way peace be upon him) to them. And (this pledge was) taken at
this (place) Muhassab.
Book 007, Number 3015:
Abu Huraira (Allah be pleased with him) reported Allah's
Apostle (may peace be upon him) as saying: God willing, when Allah has granted us victory,
our halt tomorrow will be at Khaif, where they (the unbelievers of Mecca) had taken an
oath on unbelief.
Chapter 58: IT IS ESSENTIAL TO STAY (FOR TWO OR
THREE NIGHTS) AT MINA DURING THE DAYS OF TASHRIQ (11th, 12th AND 13th) AND EXEMPTION FROM
THIS COMMAND FOR THE SUPPLIERS OF WATER
Book 007, Number 3016:
Ibn Umar (Allah be pleased with them) reported that
al-'A'bbas b. Abd al-Muttalib (Allah be pleased with him) sought permission from Allah's
Messenger (may peace be upon him) to spend in Mecca the nights (which be was required to
spend) at Mina on account of his office of supplier of water, and he (the Holy Prophet)
granted him permission.
Book 007, Number 3017:
A hadith like this has been narrated by 'Ubaidullah b. Umar
with the the same chain of transmitters.
Book 007, Number 3018:
Bakr b. 'Abdullah al-Muzani said: While I was sitting along
with Ibn 'Abbas (Allah be pleased with him) near the Ka'ba, there came a bedouin to him
and said: What is the matter that I see that the progeny of your uncle supply honey and
milk (as drink to the travellers), whereas you supply al-nabidh (water sweetened with
dates)? Is it due to your poverty or due to your close-fistedness? Thereupon Ibn 'Abbas
said: Allah be praised, it is neither due to poverty nor due to close-fistedness (but due
to the fact) that Allah's Apostle (may peace be upon him) came here riding his she-came,
and there was sitting behind him Usama. He asked for water, and we gave him a cup full of
nabidh and he drank it, and gave the remaining (part) to Usama; and he (the Holy Prophet)
said: You have done Food, You have done well. So continue doing like it So we do not like
to change what Allah's Messenger (may peace be upon him) had commanded us to do.
Chapter 59: ONE SHOULD OFFER AS SADAQA THE MEAT AND
HIDE OF THE SACRIFICIAL ANIMAL
Book 007, Number 3019:
'All (Allah be pleased with him) reperted: Allah's
Messenger (may peace be upon him) put me in charge of his sacrificial animals, that I
should give their flesh. skins and saddle cloths as sadaqa, but not to give anything to
the butcher, saying: We would pay him ourselves.
Book 007, Number 3020:
This hadith has been narrated on the authority of Abd
al-Karim al-Jazari with the same chain of transmitters.
Book 007, Number 3021:
This hadith has been narrated on the authority of 'Ali
(Allah be pleased with him) with another chain of transmitters, but there is no mention of
the wages of the butcher in it.
Book 007, Number 3022:
Ali b. Abi Talib (Allah be pleased with him) reported:
Allah's Apostle (may peace be upon him) put him in charge of his sacrificial animals, and
commanded him to distribute the whole of their meat, hides, and saddle cloths to the poor,
and not to give to the butcher anything out of them.
Book 007, Number 3023:
A hadith like this has been narrated on the authority of
Hadrat 'Ali (Allah be pleased with him).
Chapter 60: IT IS PERMISSIBLE TO JOIN SEVEN PERSONS
IN A COW OR A CAMEL
Book 007, Number 3024:
Jabir b. 'Abdullah (Allah be pleased with him) reported: In
the year of Hudaibiya (6 H ), we, along with Allah's Messenger (way peace be upon him),
sacrificed a camel for seven persons and a cow for seven persons.
Book 007, Number 3025:
Jabir (Allah be pleased with him) reported: We set out in
the state of Ihram for Hajj along, with Allah's Messenger (may peace be upon him). He
commanded us that seven perons should join in a camel and a cow for offering sacrifice.
Book 007, Number 3026:
Jabir b. 'Abdullah (Allah be pleased with him) reported: We
performed Hajj along with Allah's Messenger (may peace be upon him), and we sacrificed a
camel on behalf of seven persons, and a cow on behalf of seven persons.
Book 007, Number 3027:
Jabir b. 'Abdullah (Allah be pleased with them) reported:
We joined Allah's Apostle (may pea, @. e be upon him) in Hajj and Umra and seven persons
shared in the sacrifice of an animal. A person said to Jabir (Allah be pleased with him):
Can seven persons share in the sacrifice of al-Badnah (a camel) as he shares in al- Jazur
(a cow)? He, (Jabir) said: It (al-Jazur) is nothing but one among the budun. Jabir was
present at Hudaibiya and he said: We sacrificed on that day seventy camel, and seven men
shared in each sacrifice (of camel).
Book 007, Number 3028:
Jabir b. 'Abdullah (Allah be pleased with them), describing
the Hajj of Allah's Apostle (may peace be upon him) said: He (the Holy Prophet) commanded
us as we had entered into the state of Ihram to sacrifice the animals (as a rite of Hajj)
and a group (of person; amongst us, i. e. seven) shared in the sacrifice of one (camel or
cow), and it happened at that time when he commanded them to put off Ihram for Hajj (after
performing 'Umra).
Book 007, Number 3029:
Jaibir b. 'Abdullah (Allah be pleased with them) reported:
We performed Hajj Tamattu' along with Allah's Messenger (may peace be upon him) and we
slaughtered a cow on behalf of seven persons sharing in it.
Book 007, Number 3030:
Jabir reported that Allah's Messenger (may peace be upon
him) sacrificed a cow on behalf of 'A'isha on the Day of Nahr (10th of Dhu'l-Hijja).
Book 007, Number 3031:
Jabir b. 'Abdullah (Allah be pleased with them) reported
that Allah's Messenger (may peace be upon him) sacrificed (animals) on behalf of his
wives, and in the hadith transmitted by Ibn Abu Bakr (the words are):" A cow on
behalf of 'A'isha on the occasion of the Hajj."
Chapter 61: THE CAMEL IS TO BE SACRIFICED IN A
STANDING POSTURE AND FETTERED
Book 007, Number 3032:
Ziyad b. Jubair reported that Ibn 'Umar came upon a person
who was slaughtering (sacrificing) his camel and had made him kneel down. So he told him
to make it stand up festered (and then sacrifice it) according to the Sunnah of the Holy
Prophet (may peace be upon him).
Chapter 62: IT IS MERITORIOUS FOR ONE WHO DOES IN
FEND TO GO HIMSELF TO SEND THE SACRIFICIAL ANIMAL TO AL-HARAM
Book 007, Number 3033:
'A'isha (Allah be pleased with her) reported that Allah's
Messenger (may peace be upon him) sent the sacrificial animals from Medina. I wove
garlands for his sacrificial animals (and then he hung them round their necks), and he
would not avoid doing anything which the Muhrim avoids A hadith like this has been
transmitted on the authority of Ibn Shihab.
Book 007, Number 3034:
'A'isha narrated (in another badith narrated through
another chain of transmitters) these words:" As if I am seeing myself weaving the
garlands for the sacrificial animals of Allah's Messenger (may peace be upon him)."
Book 007, Number 3035:
Abd al-Rahman b. al-Qasim reported on the authority of his
father that he heard 'A'isha (Allah be pleased with her) saying: I used to weave garlands
for the sacrificial animals of Allah's Messenger (may peace be upon him) with these hands
of mine, but he (Allah's Apostle) neither avoided anything nor gave up anything (which a
Muhrim should avoid or give up).
Book 007, Number 3036:
'A'isha reported: I wove the garlands for the sacrificial
animals of Allah's Messenger (may peace be upon him) with my own bands, and then he (the
Holy Prophet) marked them, and garlanded them, and then sent them to the House, and stayed
at Medina and nothing was forbidden to him which was lawful for him (before).
Book 007, Number 3037:
'A'isha (Allah be pleased with her) reported: Allah's
Messenger (may peace be upon him) sent the sacrificial animals and I wove garlands for
them with my own 'hands, and he did not refrain from doing anything which he did not avoid
in the state of non-Muhrim.
Book 007, Number 3038:
Al-Qasim reported the Mother of the Faithful (Hadrat
'A'isha Siddiqa) (Allah be pleased with her) as saying: I used to weave these garlands
from the multicoloured wool which was with us. The Messenger of Allah (may peace be upon
him) was in the state of non Muhrim among us, and he would do all that was lawful for a
lion-Muhrim with his wife.
Book 007, Number 3039:
'A'isha (Allah be pleased with her) reported: I recall how
I wove garlands for the sacrificial animals (the goats) of Allah's Messenger (may peace be
upon him). He sent them and then stayed with us as a non-Muhrim.
Book 007, Number 3040:
'A'isha (Allah, be pleased, with her) reported: I often
wove garlands for the sacrificial animals of Allah's Messenger (may peace be upon him),
and he garlanded his sacrificial animals, and then he sent them and stayed in the ouse)
avoiding nothing which a Muhrim avoids.
Book 007, Number 3041:
'A'isha (Allah be pleased with her) reported: Allah's
Messenger (may peace be upon, him) sent some goats as sacrificial animals to the House and
He garlanded them.
Book 007, Number 3042:
'A'isha (Allah be pleased with her) reported: We used to
garland the goats and send them (to Mecca), and Allah's Messenger (may peace be upon him)
stayed back in Medina as a non-Muhrim ard nothing was forbidden for him (which is
forbidden for a Muhrim).
Book 007, Number 3043:
'Amra daughter of Abd al-Rahman reported that Ibn Ziyad had
written to 'A'isha (Allah be pleased with him) that 'Abdullah b. Abbas (Allah be pleased
with them) bad said that he who sent a sacrificial animal (to Mecca) for him was forbidden
what is forbidden for a pilgrim (in the state of Ihram) until the animal is sacrificed I
have myself sent my sacrificial animal (to Mecca), so write to me your opinion. Amra
reported 'A'isha (Allah be pleased with her) as saying: It is not as Ibn 'Abbas (Allah be
pleased with them) had asserted, for I wove the garlands for the sacrificial animals of
Allah's Messenger (may peace be upon him) with my own hands. Allah's Messenger (may peace
be upon him) then garlanded them with his own hands, and then sent them with my father,
and nothing was forbidden for Allah's Messenger (may peace be upon him) which had been
made lawful for him by Allah until the animals were sacrificed.
Book 007, Number 3044:
Masruq reported: I heard 'A'isha (Allah be pleased with
her) clapping her hands behind the curtain and saying: I used to weave garlands for the
sacrificial animals of Allah's Messenger (may peace be upon him) with my own hands, and
then he (the Holy Prophet) sent them (to Mecca), and he did not avoid doing anything which
a Muhritn avoids until his animal was sacrificed.
Book 007, Number 3045:
A hadith like this has been narrated on the authority of
'A'isha (Allah be pleased with her) through another chain of transmitters.
Chapter 63: IT IS PERMISSIBLE TO RIDE THE
SACRIFICIAL ANIMAL (CAMEL) FOR ONE WHO IS IN NEED OF IT
Book 007, Number 3046:
Abu Huraira (Allah be pleased with him) rerorted that
Allah's Messenger (may peace be upon him) saw a person who was driving a sacrificial camel
(and told him to ride on it. Thereupon he said: Messenger of Allah, it is a sacrificial
camel. He told him again to ride on it; (when he received the same reply) he said: Woe to
you, (he uttered these words on the second or the third reply).
Book 007, Number 3047:
This hadith has been narrated by A'raj with the same chain
of transmitters (and the words are):" Whereas the person was driving a sacrificial
camel which was garlanded."
Book 007, Number 3048:
Hammam b. Munabbih reported: It is one out of these
(narrations) that Abu Huraira (Allah be pleased with him) narrated to us from Muhammad the
Messenger of Allah (may peace be upon him), and he narrated to us traditions out of which
is that he said: When there was a person who was driving a garlanded sacrificial camel,
Allah's Messenger (may peace be upon him) said to him: Woe to you; ride on it. He said:
Messenger of Allah, it is a sacrificial animal, whereupon Allah's Messenger (may peace be
upon him) said: Woe to you, ride on it; woe to you, ride on it.
Book 007, Number 3049:
Anas reported that Allah's Messenger (may peace be upon
him) happened to pass by a person who was driving a sacrificial camel, whereupon he (the
Holy Prophet) said: Ride on It. He said: It is a sacrificial camel. Thereupon he (the Holy
Prophet) said twice or thrice: Ride on it.
Book 007, Number 3050:
Anas reported: Someone happened to pass by Allah's Apostle
(may peace be upon him) with a sacrificial camel, or a sacrificial animal, whereupon he
said: Ride on it. He said: It is a sacrificial camel, or animal, whereupon he said: (Ride)
even if (it is a sacrificial camel).
Book 007, Number 3051:
Anas (Allah be pleased with him) reported: There happened
to pass (a person) with a sacrificial camel by Allah's Apostle (may peace be upon him) and
the rest of the hadith is the same.
Book 007, Number 3052:
Jabir b. 'Abdullah (Allah be pleased with them) reported
that he was asked about riding on a sacrificial animal, and he said: I heard Allah's
Messenger (may peace be upon him) as saying: Ride on it gently, when you have need for it,
until you find (another) mount.
Book 007, Number 3053:
Abu Zubair reported: I asked Jabir (Allah be pleased with
him) about riding on the sacrificial animal, to which he replied: I heard Allah's Apostle
(may peace be upon him) as saying: Ride on them gently until you find another mount.
Chapter 64: WHAT SHOULD BE DONE WITH THE
SACRIFICIAL ANIMAL, WHEN IT IS COMPLETELY EXHAUSTED AND BECOMES POWERLESS TO MOVE
Book 007, Number 3054:
Musa b. Salama al-Hudhali reported: I and Sinan b. Salama
proceeded (to Mecca to perform Umra. Sinan had a sacrificial camel with him which he was
driving. The camel stopped in the way being completely exhausted and this state of it made
him (Sinan) helpless. (He thought) if it stops proceeding further how he would be able to
take it, along with him and said: I would definitely find out (the religious verdict)
about it. I moved on in the morning and as we encamped at al-Batha', (Sinan) said: Come
(along with me) to Ibn 'Abbis (Allah be pleased with them) so that we should narrate to
him (this incident), and he (Sinan) reported to him the incident of the sacrificial camel.
He (Ibn Abbas) said: You have referred (the matter) to the well informed person. (Now
listen) Allah's Messenger (may peace be upon him) sent sixteen sacrificial camels with a
man whom he put in change of them. He set out and came back and said: Messenger of Allah,
what should I do with those who are completely exhausted and become powerless to move on,
whereupon he said: Slaughter them, and dye their hoofs in their blood, and put them on the
sides of their humps, but neither you nor anyone among those who are with you must eat any
part of them.
Book 007, Number 3055:
Ibn Abbas (Allah be pleased with them) reported that
Allah's Messenger (may peace be upon him) sent eighteen sacrificial camels with a person.
The rest of the hadith is the same, and the first part (of the above-mentioned hadith) is
not mentioned.
Book 007, Number 3056:
Ibn Abbas (Allah be pleased with them) reported that
Dhuwaib, father of Qabisa (Allah be pleased with him) narrated to him that Allah's
Messenger (may peace be upon him) sent under his charge the sacrificial camels, and said:
If any of these is completely exhausted and you apprehend its death, then slaughter it,
then dip its hoofs in its blood and imprint it on its hump; but neither you nor any one of
your comrades should eat it.
Chapter 65: IT IS OBLIGATORY TO PERFORM FAREWELL
CIRCUMAMBULATION, WHILE A MENSTRUATING WOMAN IS EXEMPTED FROM IT
Book 007, Number 3057:
Ibn 'Abbas (Allah be pleased with them) reported that the
people used to return through every path, whereupon Allah's Messenger (way peace be upon
him) said: None amongst you should depart until he performs the last circumambulation
round the House. Zuhair said (the words are): [ARABIC: YANSWARIFUWN KULLA WAJH] and the
word [arabic: FIY] was not mentioned.
Book 007, Number 3058:
Ibn Abbas reported: The people were commanded (by the Holy
Prophet) to perform the last circumambulation round the House, but menstruating women were
exempted.
Book 007, Number 3059:
Tawus reported: I was in the company of Ibn Abbas (Allah be
pleased with them) when Zaid b. Thabit said: Do you give religious verdict that the woman
who is in menses is allowed to go without performing the last circumambulation of the
House? Ibn 'Abbas (Allah be pleased with them) said to him: Ask such and such woman of the
Ansar, if you do not (believe my religious verdict) whether Allah's Messenger (may peace
be upon him) had coimmanded her this. Zaid b Thabit (went to that lady and after getting
this verdict attested by her) came back to Ibn Abbas (Allah be pleased with them)
smilingly and said: I did not find you but telling the truth.
Book 007, Number 3060:
'A'isha (Allah be pleased with her) reported: Safiyyah bint
Huyayy entered the period of menses after performing Tawaf Ifada. I made a mention of her
menses to Allah's Messenger (may peace be upon him), whereupon Allah's. Messenger (may
peace be upon him) remarked: Well, then she will detain us. I said: Messenger of Allah.
she has performed Tawif Ifada and circumambulated the House, and it was after this that
she entered the period of menses. Thereupon Allah's Messenger (may peace be upon him)
said: (If it is so), then proceed forth.
Book 007, Number 3061:
This hadith is narrated (from 'A'isha) on the authority of
Ibn Shihab with the same chain of transmitters (and the words are): Safiyyah bint Huyayy,
the wife of Allah's Apostle (may peace be upon him), entered the period of menses at the
occasion of the Farewell Pilgrimage after she had performed Tawaf Ifada in the state of
cleanliness; the rest of the hadith is the same.
Book 007, Number 3062:
Abd al-Rahman b. al Qasim narrated on the authority of
'A'isha (Allah be pleased with her) that she made a mention to Allah's Messenger (may
peace be upon him) that Safiyyah had entered the period of menses. The rest of the hadith
is the same.
Book 007, Number 3063:
'A'isha (Allah be pleased with her) reported: We feared
that Safiyyah might have entered the period of menses before performing Tawaf Ifada.
Allah's Messenger (may peace be upon him) came to us and said: Is Safiyyah going to detain
us? Thereupon we said: She has performed Tawaf Ifada. He (the Holy Prophet) said: Then
there is no detention (for us) now.
Book 007, Number 3064:
'A'isha (Allah be pleased with her) said to the Messenger
of Allah (may peace be upon him): Messenger of Allah, Safiyyah bint Huyayy has entered the
state of menses, whereupon Allah's Messenger (may peace be upon him) said: Perhaps she is
going to detain us. Has she not clicumambulated the House along with you (i. e. whether
she has not performed Tawaf Ifada)? They said: Yes. He said: Then they should set out.
Book 007, Number 3065:
'A'isha (Allah be pleased with her) reported that Allah's
Messenger (may peace be upon him) inclined to do with Safiyyah what a man feels inclined
to do with his wife. They said: Messenger of Allah, she has entered the state of menses,
whereupon he said: (Well) she is going to detain us. They (his wives) said: Messenger of
Allah, she performed Tawaf Ziyara (Tawaf Ifada) on the Day of Nahr. Thereupon he said:
Then she should proceed along with you
Book 007, Number 3066:
'A'isha (Allah be pleased with her) reported: When Allah's
Apostle (may peace be upon him) decided to march (for return journey), he found Safiyyah
at the door of her tent, sad and downcast. He remarked. Barren, shaven-head, you are going
to detain us, and then said: Did you perform Tawaf Ifada on the Day of Nahr? She replied
in the affirmative, whereupon he said: Then march on.
Book 007, Number 3067:
This hadith is narrated by 'A'isha (Allah be pleased with
her) through another chain of transmitters, but no mention is made of" sad and
downcast".
Chapter 66: THE MERIT OF ENTERING THE KA'BA FOR A
PILGRIM AND OBSERVING OF PRAYER IN IT
Book 007, Number 3068:
Ibn Umar (Allah be pleased with them) reported that Allah's
Messenger (may peace, be upon him) entered the Ka'ba. Usama, Bilal and 'Uthman b. Talha,
the keeper (of the Ka'ba), were along with him. He closed the door and stayed in it for
some time. Ibn 'Umar (Allah be pleased with them) said: I asked Bilal as he came out what
Allah's Messenger (may peace be upon him) had done there. He said: He prayed there in
(such a position) that two pillars were on his left side, one pillar on his right, and
three pillars were behind him, and the House at that time was resting on six pillars.
Book 007, Number 3069:
Ibn Umar (Allah be pleased with them) reported: Allah's
Messenger (may peace be upon him) came on the Day of Victory, and got down in the
courtyard of the Ka'ba and he sent (a message) for 'Uthman b. Talha (Allah be pleased with
them). He came with the key and opened the door. Allah's Apostle (may peace be upon him)
then entered therein and Bilal, Usama b. Zaid, and 'Uthman b. Talha (along with him), and
then commanded the door to be closed. They stayed there for a considerable time, and then
the door was opened, and Abdullah said: I was the first to meet Allah's Messenger. (may
peace be upon him). outside (the Ka'ba), and Bilal was close behind him. I said to Bilal:
Did Allah's Messenger (may peace be upon him) observe prayer therein? He said: Yes. I
said: Where? He said: Between the two pillars in front of his face. He said: I forgot to
ask him as to the number of rakahs he prayed.
Book 007, Number 3070:
lbn Umar (Allah be pleased with them) reported: Allah's
Messenger (may peace be upon him) came daring the year of Victory on the she-camel of
Usama b. Zaid until he made her kneel down in the courtyard of the Ka'ba (and got down).
He then sent for 'Uthman b. Talha and said: Bring me the key. He went to his mother and
she refused to give that to him. He said: By Allah, give that to him or this sword would
be thrust into my side. So she gave that to him, and he came with that to Allah's Apostle
(may peace be upon him) and gave that to him, and he opened the door. The rest of the
hadith is the same as the above one.
Book 007, Number 3071:
Ibn 'Umar (Allah be pleased with them) reported: Allah's
Messenger, (may peace be upon him) entered the House, and Usama, Bilal and Uthman b. Talha
were with him, and they kept the door closed for a considerable time. Then it was opened
and I was the first to enter the House and meet Bilal, and I said: Where did Allah's
Messenger (may peace be upon him) observe prayer? He said: Between these two front
pillars. I, however, forgot to ask him the number of rak'ahs that he observed.
Book 007, Number 3072:
Abdullah b. Umar reported that he reached the Ka'ba and
Allah's Apostle (may peace be upon him) had entered therein, and Bilal and Usama too.
'Uthman b. Talha closed the door to them, and they stayed there for a considerable time,
and then the door was opend and Allah's Apostle (may peace be upon him) came out, and I
went upstairs and entered the House and said: Where did Allah's Apostle (may peace be upon
him) observe prayer? They said: At this very place. I, however, forgot to ask them about
the (number of) rak'ahs that he observed.
Book 007, Number 3073:
Salim narrated on the authority of his father (Allah be
pleased with him) that Allah's Messenger (may peace be upon him) entered the House along
with Usama b. Zaid, Bilal and Uthman b. Talha. They closed the door from within, and, as
they opened it, I was the first to get into it and meet Bilal, and I asked him: Did
Allah's Messenger (may peace be upon him) observe prayer in it? He said: Yes, he observed
prayer between these two Yemenite pillars (pillars situated towards the side of Yemen).
Book 007, Number 3074:
Salim b. Abdullah reported his father (Allah be pleased
with him) saying: I saw Allah's Messenger (may peace be upon him) entering the Ka'ba, and
Usama b. Zaid, Bilal and 'Uthman b. Talha were along with him, but none (else) entered
therein along with them. Then the door was closed for them from within. 'Abdullah b. Umar
(Allah be pleased with them) said: Bilal and Uthman b. Talha informed me that Allah's
Messenger (may peace be upon him) observed prayer in the interior of the Ka'ba between the
two Yemenite pillars.
Book 007, Number 3075:
Ibn Juraij reported: I said to 'Ata': Have you heard Ibn
'Abbas saying: You have been commanded to observe circumambulation, and not commanded to
enter it (the Ka'ba)? He ('Ata') said: He (Ibn Abbas) (at the same time) did not forbid
entrance into it. I, however, heard him saying: Usama b. Zaid informed me that when
Allah's Apostle (may peace be upon him) entered the House, he supplicated in all sides of
it; and he did not observe prayer therein till he came out, and as he came out he observed
two rak'ahs in front of the House, and said: This is your Qibla. I said to him: What is
meant by its sides? Does that mean its corners? He said: (In all sides and nooks of the
House) there is Qibla.
Book 007, Number 3076:
Ibn Abbas (Allah be pleased with them) reported that
Allah's Apostle (may peace be upon him) entered the Ka'ba, and in it there were six
pillars, and he stood near a pillar and made supplication, bnt did not observe the prayer.
Book 007, Number 3077:
Isma'il b. Abu Khalid reported: I asked Abdullah b. Abu
Aufa (Allah be pleased with him), a Companion of Allah's Messenger (may peace be upon
him), whether Allah's Apostle (may peace be upon him) had entered the House, while
performing 'Umra, He said: NO.
Chapter 67: THE DEMOLISHING OF THE KA'BA AND ITS
RECONSTRUCTION
Book 007, Number 3078:
'A'isha (Allah be pleased with her) reported: Allah's
Messenger may peace be upon him) said to me: Had your people not been unbelievers in the
recent past (had they not quite recently accepted Islam), I would have demolished the
Ka'ba and would have rebuilt it on the foundation (laid) by Ibrahim; for when the Quraish
had built the Ka'ba, they reduced its (area), and I would also have built (a door) in the
rear.
Book 007, Number 3079:
This hadith has been narrated on the authority of Hisham
with the same chain of transmitters.
Book 007, Number 3080:
'A'isha, the wife of Allah's Apostle (may peace be upon
him), reported Allah's Messenger (may peace be upon him) as having said this: Didn't you
see that when your people built the Ka'ba, they reduced (its area with the result that it
no longer remains) on the foundations (laid) by Ibrahim. I said: Messenger of Allah, why
don't you rebuild it on the foundations (laid by) Ibrahim? Thereupon Allah's Messenger
(may peace be upon him) said: Had your people not been new converts to Islam, I would have
done that. 'Abdullah b. 'Umar (Allah be pleased with them) said: If 'A'isha (Allah be
pleased with her) had heard it from Allah's Messenger (may peace be up (vn him), I would
not have seen Allah's Messenger (may peace be upon him) abandoning the touching of the two
corners situated near al-Hijr, but (for the fact) that it was not completed on the
foundations (laid) by Ibrihim.
Book 007, Number 3081:
'A'isha (Allah be pleased with her), wife of Allah's
Apostle (may peace be upon him), heard Allah's Messenger (may peace be upon him) as
saying: If your people, had not been recent converts to Islam, I would have spent the
treasure of the Ka'ba in the way of Allah and would have constructed its door just on the
level of the ground and would have encompassed in it the space of Hijr.
Book 007, Number 3082:
'Abdullah b. Zubair (Allah be pleased with him) reported on
the authority of his mother's sister ('A'isha) saying that Allah's Messenger (may peace be
upon him) said: 'A'isha, if your people had not been recently polytheists (and new
converts to Islam), I would have demolished the Ka'ba, and would have brought it to the
level of the ground and would have constructed two doors, one facing the east and the
other one to the west, and would have added to it six cubits of area from Hijr, for the
Quraish had reduced it when they rebuilt it.
Book 007, Number 3083:
'Ata' reported: The House was burnt during the time of
Yazid b. Muawiya when the people of Syria had fought (in Mecca). And it happened with it
(the Ka'ba) what was (in store for it). Ibn Zubair (Allah be pleased with him) felt it (in
the same state) until the people came in the season (of Hajj). (The idea behind was) that
he wanted to exhort them or incite them (to war) against the people of Syria. When the
people had arrived he said to them: O people, advise me about the Ka'ba. Should I demolish
it and then build it from its very foundation, or should I repair whatever has been
damaged of it? Ibn 'Abbas said: An idea has occurred to me according to which I think that
you should only repair (the portion which has been) damaged, and leave the House (in that
very state in which) people embraced Islam (and leave those very stones in the same state)
when people embraced Islam, and over which Allah's Apostle (may peace be upon him) had
raised it. Thereupon Ibn Zubair said: It the house of any one of you is burnt, he would
not be contented until he had reconstructed it, then what about the House of your Lord
(which is far more Important than your house)? I would seek good advice from my Lord
thrice and then I would make up (my mind) about this affair. After seeking good advice
thrice, he made up his mind to demolish it. The people apprehended that calamity might
fall from heaven on those persons who would be first to climb (over the building for the
purpose of demolishing it), till one (took up courage, and ascended the roof), and threw
down one of its stones. When the people saw no calamity befalling him, they followed him,
demolished it until it was razed to the ground. Then Ibn Zubair erected pillars and hung
cartains on them (in order to provide facilities to the people for observing the time of
its construction). And the walls were raised; and Ibn Zubair said: I heard 'A'isha (Allah
be pleased with her) say that Allah's Apostle (may peace be upon him) had observed: If the
people had Rot recently (abandoned) unbelief, find I had means enough to reconstruct it,
which I had not, I would have definitely excompassed in it five cubits of area from Hijr.
And I would also have constructed a door for the people to enter, and a door for their
exit. I today have (the means to spend) and I entertain no fearfrom the side of people
(that they would protest against this change). So he added five cubits of area from the
side of Hatim to it that there appeared (the old) foundation (upon which Hadrat Ibrahim
had built the Ka'ba). and the people saw that and it was upon this foundation that the
wall was raised. The length of the Ka'ba was eighteen cubits. when addition was made to it
(which was in its breadth), then naturally the length appears to be) small (as compared
with its breadth). Then addition of ten cubits (of area) was made in its length (also).
Two doors were also constructed, one of which (was meant) for entrance and the other one
for exit. When Ibn Zubair (Allah be pleased with him) was killed, Hajjaj wrote to 'Abd
al-Malik (b. Marwan) informing him about it, and telling him that Ibn Zubair (Allah be
pleased with him) had built (the Ka'ba) on those very foundations (which were laid by
Ibrahim) and which reliable persons among the Meccans had seen. 'Abd al-Malik wrote to
him: We are not concerned with the censuring of Ibn Zubair in anything. Keep intact the
addition made by him in the side of length, and whatever he has added frem the side of
Hijr revert to (its previous) foundation, and wall up the door which he had opened. Thus
Hajjaj at the command of Abd al-Malik) demolished it (that portion) and rebuilt it on (its
previous) foundations.
Book 007, Number 3084:
Abdullah b. 'Ubaid reported that Harith b. 'Abdullah led a
deputation to 'Abd al-Malik b. Marwan during his caliphate. 'Abd al-Malik said: I do riot
think that Abu Khubaib (i. e. Ibn Zabair) had heard from 'A'isha (Allah be pleased with
her) (about the intended wish of the Holy Prophet [may peace be upon him) In regard to the
alteration of the Ka'ba). Harith said: Yes, I myself did hear from her. He ('Abd al-Malik)
said: Well, tell me what you heard from her. He stated that she (Hadrat 'A'isha) had said
that Allah's Messenger (may peace be upon him) remarked: Verily your people have reduced
(the area) of the House from its (original foundations, and if they had not recently
abandoned polytheism (and embraced Islam) I would have reversed it to (those foundations)
which they had left out of it. nd if your people would take initiative after me in
rebuilding it, then come along with me so that I should show you what they have left out
of it. He showed her about fifteen cubits of area from the side of Hatim (that they had
separated). This is the narration transmitted by 'Abdullah b. Ubaid. Walid b. 'Ata' has,
however, made this addition to it:" Allah's Apostle (may peace be upon him) said: I
would have made two doors on the level of the ground (facing) the east and the west. Do
you know why your people raised the level of its door (i. e. the door of the Ka'ba)? She
said: No. He said: (They did it) out of vanity so that (they might be in a position) to
grant admittance to him only whom they wished. When a person intended to get into it, they
let him climb (the stairs), and as he was about to enter, they pushed him and he fell
down." 'Abd al-Malik said to Harith; Did you yourself hear her saying this? He said:
Yes. He (Harith) said that he ('Abd al-Malik) scratched the ground with his staff for some
time and then said: I wish I had left his (Ibn Zubair's) work there.
Book 007, Number 3085:
This hadith has been narrated on the authority of Juraij
with the same chain of transmitters.
Book 007, Number 3086:
Abu Qaza'ah reported that while Abd al-Malik b. Marwan was
circumambulating the Ka'ba he said: May Allah ruin Ibn Zubair that he lies in attributing
to the Mother of the Faithful, as he says: I heard her stating that Allah's Messenger
(may'peace be upon him) had said: 'A'isha, if your people had not been new converts to
Islam, I would have demolished the House and would have added (in it area) from the Hijr
for your people have reduced the area from its foundations. Harith b. 'Abdullah b. Abu
Rabi'a (Allah be pleased with him) said: Commander of the Faithful, don't say that, for I
heard the Mother of the Faithful saying this, whereupon he said: If I had heard this
before demolishing it, I would have left it in the state in which Ibn Zabair had built it.
Chapter 68: THE WALL OF THE KA'BA AND ITS DOOR
Book 007, Number 3087:
'A'isha (Allah be pleased with her) reported: I asked
Allah's Messenger (may peace be upon him) about the wall, circumpassing the House (i. e.
whether the wall on the side of Hijr was included in the Ka'ba). He said, Yes. I said:
Then why did they not include it in the House? He said: 'Your people ran short of the
means (to do so). I said: Why is it that the level of its door is raised high? He said:
Your people did it so that they should admit one whom they liked, and forbid him whom they
disliked, and if your people were not new converts to faith, and I did not apprehend that
their hearts would feel agitated at this. I would have definitely included (the area of)
this wall-in the House and would have brought the door to the level of the ground.
Book 007, Number 3088:
'A'isha reported: I asked Allah's Messenger (may peace be
upon him) about Hijr, and the rest of the hadith is the same. I also said: Why is it that
the door has been made on a higher level, and one cannot (get into it) but with the help
of a ladder? The rest of the hadith is the same as reported above and the concluding words
are: (I do not change it) out of the apprehension that their hearts may disapprove of
it."
Chapter 69: ONE MAY PERFORM HAJJ ON BEHALF OF THE
MAIMED THE OLD AND THE DECEASED
Book 007, Number 3089:
'Abdullah b. 'Abbas reported that while al-Fadl b. Abbas
had been riding behind Allah's Messenger (may peace be upon him) a women of the tribe of
Khath'am came to him (to the Holy Proppet) asking for a religious verdict. Fadl looked at
her and she looked at him. Allah's Messenger (may peace be upon him) turned the face of
al-Fadl to the other side. She said: Messenger of Allah, there is an obligation from Allah
upon His servants in regard to Hajj. (But) my father is an aged man; he is incapable of
riding safely. May I perform Hajj on his behalf? He said: Yes. It was during the Farewell
Pilgrimage.
Book 007, Number 3090:
Fadl reported that a woman of Banu Khath'am said: Messenger
of Allah, my father is very old. There is an old obligation of Hajj upon him from Allah,
but he is not capable of sitting on the back of the camel. Thereupon Allah's Apostle (may
peace be upon him) said: Perform Hajj on his behalf.
Chapter 70: THE VALIDITY OF THE HAJJ PERFORMED BY A
BOY AND REWARD FOR ONE WHO ENABLES HIM TO PERFORM IT (BY ACCOMPANYING HIM AND BEARING
EXPENSES FOR HIM)
Book 007, Number 3091:
Ibn Abbas reported that Allah's Apostle (may peace be upon
him) met some riders at al-Rauha and asked who they were. They replied that they were
Muslims. They said: Who art thou? He said: (I am) Messengef of Allah. A woman (then)
lifted up a boy to him and said: Would this child be credited with having performed the
Hajj? Thereupon he said: Yes, and you will have a reward.
Book 007, Number 3092:
Ibn Abbas (Allah be pleased with them) reported: A woman
lifted up her child and said: Messenger of Allah, would the child be credited with having
performed the Hajj? Thereupon he said: Yes, and there would be a reward for you.
Book 007, Number 3093:
Karaib reported: A woman lifted a child and said: Messenger
of Allah, would he be credited with Hajj? He said: Yes. and for you there would be a
reward.
Book 007, Number 3094:
A hadith like this has been narrated on the authority of
Ibn 'Abbas through another chain of transmitters.
Chapter 71: PERFORMANCE OF HAJJ IS OBLIGATORY ONLY
ONCE IN LIFE
Book 007, Number 3095:
Abu Huraira (Allah be pleased with him) reported: Allah's
Messenger (may peace be upon him) addressed us and said: O people, Allah has made Hajj
obligatory for you; so perform Hajj. Thereupon a person said: Messenger of Allah, (is it
to be performed) every year? He (the Holy Prophet) kept quiet, and he repeated (these
words) thrice, whereupon Allah's Messenger (may peace be upon him) said: If I were to
say" Yes," it would become obligatory (for you to perform it every year) and you
would not be able to do it. Then he said: Leave me with what I have left to you, for those
who were before you were desroyed because of excessive questioning, and their opposition
to their apostles. So when I command you to do anything, do it as much as it lies in your
power and when I forbid you to do anything, then abandon it.
Chapter 72: TRAVELLING OF A WOMAN WITH HER MAHRAM
FOR HAJJ, ETC.
Book 007, Number 3096:
Ibn Umar (Allah be pleased with them) reported Allah's
Messenger (may peace be upon him) as saying: A woman should not set out on three (days'
journey) except when she has a Mahram with her.
Book 007, Number 3097:
This hadith has been narrated on the same authority by
Ubaidullah. And in the narration of Abu Bakr (the words are):" More than three
(days)." Ibn Numair narrated on the authority of his father, (and the words
are):" Three (days) except (when) she has a Mahram with her."
Book 007, Number 3098:
'Abdullah b. Umar (Allah -be pleased with them) reported
Allah's Apostle (may peace be upon him) as saying: It is not lawful for a woman who
believes in Allah and the Hereafter to travel for more than three nights journey except
when there is a Mahram with her.
Book 007, Number 3099:
Qaza'ah reported: I heard a hadith from Abu Sa'id (Allah be
pleased with him) and it impressed me (very much), so I said to him: Did you hear it
(yourself) from Allah's Messenger (may peace be upon him)? Thereupon he said: (Can) I
speak of anything about Allah's Messenger (may peace be upon him) which I did not bear? He
said: I heard Allah's Messenger (may peace be upon him) saying: Do not set out on a
journey (for religious devotion) but for the three mosques-for this mosque of mine (at
Medina) the Sacred Mosque (at Mecca), and the Mosque al-Aqsa (Bait al-Maqdis), and I heard
him saying also: A woman should not travel for two days duration, but only when there is a
Mahram with her or her husband.
Book 007, Number 3100:
Qaza'ah reported: I heard Abu Sa'id al-Khudri (Allah be
pleased with him) saying: I heard four things from Allah's Messenger (may peace be upon
him) which impressed me and captivated me (and one out of these is this), that he forbade
a woman to undertake journey extending over two days but with her husband, or with a
Mahram; and he then narrated the rest of the hadith.
Book 007, Number 3101:
Abu Sa'id (Allah be pleased with him) reported Allah's
Messenger (may peace be upon him) as saying: A woman should not set out on three (days')
journey, but in the company of a Mahram.
Book 007, Number 3102:
Abu Sa'id Khudri (Allah be pleased with him) reported
Allah's Apostle (may peace be upon him) as saying: A woman should not set out on a journey
extending beyond three nights but with a Mahram.
Book 007, Number 3103:
This hadith has been narrated on the authority of Qatada
with the same chain of transmitters and he said:" More than three (days) except in
the company of a Mahram."
Book 007, Number 3104:
Abu Huraira (Allah be pleased with him) reported Allah's
Messenger (may peace be upon him) as saying: It is not lawful for a Muslim woman to travel
a night's journey except when there is a Mahram with her.
Book 007, Number 3105:
Abu Huraira (Allah be pleased with him) reported Allah's
Apostle (may peace be upon him) as saying: It is not lawful for a woman who believes in
Allah and the Hereafter to undertake a day's journey except in the company of a Mahram.
Book 007, Number 3106:
Abu Huraira (Allah be pleased with him) reported Allah's
Messenger (may peace be upon him) as saying: It is not lawful for a woman believing in
Allah and the Hereafter to undertake journey extending over a day and a night except when
there is a Mahram with her.
Book 007, Number 3107:
Abu Huraira (Allah be pleased with him) reported Allah's
Messenger (may peace be upon him) as saying: It is not lawful for a woman to undertake
three (days, ) journey except when there is a Mahram with her.
Book 007, Number 3108:
Abu Sa'id al-Khudri (Allah be pleased with him) reported
Allah's Messenger (may peace be upon him) as saying: It is not lawful for a woman
believing in Allah and the Hereafter to undertake journey extending over three days or
more, except when she is in the company of her father, or her son, or her husband, or her
brother, or any other Mahram.
Book 007, Number 3109:
A hadith like this has been narrated by A'mash with the
same chain of transmitters.
Book 007, Number 3110:
Ibn 'Abbas (Allah be pleased with them) reported: I heard
Allah's Messenger (may peace be upon him) delivering a sermon and making this
observation:" No person should be alone with a woman except when there is a Mahram
with her, and the woman should not undertake journey except with a Mahram." A person
stood up and said: Allah's Messenger, my wife has set out for pilgrimage, whereas I am
enlisted to fight in such and such battle, whereupon he said:" You go and perform
Hajj with your wife."
Book 007, Number 3111:
A hadith like this has been narrated by 'Amr on the
authority of the same chain of transmitters.
Book 007, Number 3112:
Ibn Juraij narrated this hadith with the same chain of
transmitters, but he made no mention of it:" No person should be alone with a woman
except when there is a Mahram with her."
Chapter 73: WHAT IS TO BE UTTERED WHEN ONE SETS OUT
FOR HAJJ OR ANY OTHER JOURNEY
Book 007, Number 3113:
Ibn Umar (Allah be pleased with them) reported that
whenever Allah's Messenger (may peace be upon him) mounted his camel while setting out on
a journey, he glorified Allah (uttered Allah-o-Akbar) thrice, and then said: Hallowed is
He Who subdued for us this (ride) and we were not ourselves powerful enough to use It as a
ride, and we are going to return to our Lord. O Allah, we seek virtue and piety from Thee
in this journey of ours and the act which pleaseth Thee. O Allah, lighten this journey of
ours, and make its distance easy for us. O Allah, Thou art (our) companion during the
journey, and guardian of (our) family. O Allah, I seek refuge with Thee from hardships of
the journey, gloominess of the sights, and finding of evil changes in property and family
on return. And he (the Holy Prophet) uttered (these words), and made this addition to
them: We are returning, repentant, worshipping our Lord. and praising Him.
Book 007, Number 3114:
Abdullah b. Sarjis (Allah be pleased with him) reported
that when Allah's Messenger (may peace be upon him) set forth on a journey, he sought
refuge (with Allah) from the hardships of the travelling, and finding of evil changes on
return, and disgrace after honour, and the curse of the oppressed and a gloomy sad scene
in family and property.
Book 007, Number 3115:
A hadlth like this has been narrated on the authority of
Asim With the same chain of transmitters except (this difference) that the hadith
transmitted by 'Abd al-Wahid (one of the narrators) the (word)" property"
precedes the family, and in the hadith transmitted by Mahammad b. Khazim (the word)"
family" precedes (theword" Property" ), on returning home, in the
narrations of both the narrators (these words are found):" O Allah I seek refuge with
Thee from the hardships of the journey."
Chapter 74: WHAT IS TO BE RECITED ON RETURN FROM
THE JOURNEY OF HAJJ OR ANY OTHER JOURNEY
Book 007, Number 3116:
Abdullah b. 'Umar reported that whenever Allah's Messenger
(may peace be upon him) came back from the battle or from expeditions or from Hajj or Umra
and as he reached the top of the hillock or upon the elevated hard ground, he uttered
Allah-o- Akbar thrice, and then said: There is no god but Allah. He is One, there is no
partner with Him, His is the sovereignty and His is the praise and He is Potent over
everything. (We are) returning, repenting, worshipping, prostrating before our Lord, and
we praise Him Allah fulfilled His promise and helped His servant, and routed the
confederates alone.
Book 007, Number 3117:
This hadith has been narrated on the authority of Ibn Umar
through another chain of transmitters (but with one alteration) that here Allah-o-Akbar is
mentioned twice.
Book 007, Number 3118:
Anas b. Malik (Allah be pleased with him) reported: I and
Abu Talha (both) came back along with Allah's Apostle (may peace be upon him). Safiyyah
(the wife of the Holy Prophet) rode behind him on his camel and as we came to the out-
skirts of Medina he said: (We are those) who return, who repent, who worship our Lord, who
praise (Him), and he went on uttering this until we entered Medina.
Book 007, Number 3119:
A hadith like this has been narrated by Anas b. Malik
(Allah be pleased with him) through another chain of transmitters.
Chapter 75: STAYING AT DHU'L-HULAIFA AND OBSERVING
OF PRAYER THERE, WHILE RETURNING FROM HAJJ OR 'UMRA
Book 007, Number 3120:
Abdullah b. 'Umar (Allah be pleased with them) reported
that Allah's Messenger (may peace be upon him) made (his camel) kneel down (i, e. halt at
the stony ground of Dhu'l-Hulaifa) and prayed there, and so did Abdullah b. Umar (Allah be
pleased with them).
Book 007, Number 3121:
Nafi' reported that 'Abdullah b. Umar (Allah be pleased
with them) used to halt his camel in the stony ground at Dhu'l-Hulaifa, where Allah's
Messenger (may peace be upon him) used to make a halt (and pray).
Book 007, Number 3122:
Nafi' reported that when 'Abdullah b. 'Umar returned from
Hajj or 'Umra he made his camel kneel down (i. e. halted) in the stony ground of
Dhu'l-Hulaifa where Allah's Messenger (may peace be upon him) had made his camel halt.
Book 007, Number 3123:
Salim (b. Abdullah b. 'Umar) reported on the authority of
his father (Allah be pleased with them) that Allah's Apostle (may peace be upon him) was
visited by (someone, i. e. an angel) during the fag end of the night at Dhu'l-Hulaifa, and
it was said to him: Verily it is a blessed stony-ground.
Book 007, Number 3124:
Salim b. Abdullah b. Umar reported on the authority of his
father (Allah be pleased with them) that Allah's Apostle (may peace be upon him) came to
Dhu'l- Hulaifa in the heart of the valley at the fag end of the night, and it was said to
him: It is a blessed stony ground. Musa (one of the narrators) said: Salim made his came)
halt at the mosque where 'Abdullah made his camel halt as seeking the place of stay of
Allah's Messenger (may peace be upon him). It is, in fact, situated at a lower plain than
the mosque, which stands in the heart of the valley, and it is between it (the mosque)
(and Qibla) that that place (where Allah's Apostle used to get down for rest and prayer)
is situated.
Chapter 76: NO POLYTHEIST IS AUTHORISED TO PERFORM
PILGRIMAGE OF THE KA'BA AND CIRCUMAMBULATE THE HOUSE NAKED AND THE DESCRIPTION OF THE
GREAT HAJJ
Book 007, Number 3125:
Abu Huraira (Allah be pleased with him) reported: Abu Bakr
Siddiq (Allah be pleased with him) sent me during Hajj before the Farewell Pilgrimage for
which Allah's Messenger (may peace be upon him) had appointed him an Amir, among a group
of people whom he had ordered to make announcement to the people on the Day of Nahr:"
After this year no polytheist may perform the Pilgrimage and no naked person may
circumambulate the House." Ibn Shihab stated that Humaid b. Abd al-Rahman said that
according to this narration of Abu Huraira (Allah be pleased with him) the day of Hajj
al-Akbar (Great Hajj) is this Day of Nahr (10th of Dhu'l-Hijja).
Chapter 77: THE MERIT OF HAJJ AND UMRA AND THE DAY
OF 'ARAFA (THE 9TH OF DHU'L-HIJJA)
Book 007, Number 3126:
'A'isha (Allah be pleased with her) reported Allah's
Messenger (may peace be upon him) as saying: There is no day when God sets free more
servants from Hell than the Day of 'Arafa. He draws near, then praises them to the angels,
saying: What do these want?
Book 007, Number 3127:
Abu Huraira (Allah be pleased with him) reported Allah's
Messenger (may peace be upon him) as saying: An Umra is an expiation for the sins
committed between it and the next, and Hajj which is accepted will receive no other reward
than Paradise.
Book 007, Number 3128:
This hadith has been narrated on the authority of Abu
Huraira (Allah be pleased with him) through another chain of transmitters.
Book 007, Number 3129:
Abu Huraira (Allah be pleased with him) reported Allah's
Messenger (may peace be upon him) as saying. He who came to this House (Ka'ba) (with the
intention of performing Pilgrimage), and neither spoke indecently nor did he act wickedly.
would return (free from sin) as on the (very first day) his mother bore him.
Book 007, Number 3130:
This hadith has been narrated on the authority of Mainsur
with the same chain of transmitters (and the words are):" He who performed Pilgrimage
but neither spoke indecently nor acted wickedly."
Book 007, Number 3131:
A hadith like this has been narrated on the authority of
Abu Huraira (Allah be pleased with him).
Chapter 78: ENCAMPING OF PILGRIMS IN MECCA AND
INHERITING OF (THE PROPERTY OF THEIR ANCESTORS)
Book 007, Number 3132:
Usama b. Zaid b. Haritha (Allah be pleased with him) said
to Alla's Messenger (may peace be upon him): Will you stay in your house at Mecca (which
you abandoned at the time of migration)? Thereupon he said: Has 'Aqil left for as any land
or house? And 'Aqil and Talib became the Inheritors of Abu Talib's (property), and neither
Ja'far nor 'Ali inherited anything from him, for both (Ja'far and 'Ali) were Muslims
whereas 'Aqil and Talib were non-Muslims.
Book 007, Number 3133:
Usama b. Zaid (Allah be pleased with him) said: Allah's
Messenger, God willing, where will you stay tomorrow? And it was at the time of the
Conquest (of Mecca). Thereupon he (the Holy Prophet) said: Has 'Aqil left any
accommodation for us?
Chapter 79: THE MUHAJIR IS PERMITTED TO STAY FOR
THREE DAYS IN MECCA AFTER HAJJ AND UMRA AND NOT MORE THAN THIS
Book 007, Number 3134:
Al-'Ali' b. al-Hadrami reported Allah's Messenger (may
peace he upon as saying: For a Mahijir, it is only three (days') stay at Mecca, after
completing (the Hajj or 'Umra) that is allowed, and it seemed as if he was saying that he
should not (stay) beyond this (period).
Book 007, Number 3135:
Al-'Ali, ' b. al-Hadrami reported Allah's Messenger (may
peace be upon him) as saying: The Muhijir should stay at Mecca after performing the
rituals (of Hajj) but for three (days) only.
Book 007, Number 3136:
Al-'Ala' b. al-Hadrami reported Allah's Messenger (may
peace be upon him) as saying: It is only for three nights that a Muhajir should stay at
Mecca after the completion of the rituals of Hajj.
Book 007, Number 3137:
Al-" Ala' b. al-Hadrami reported Allah's Messenger
(may peace be upon him) as saying: The stay at Mecca after the completion of his rituals
(of Hajj) is only for three days.
Book 007, Number 3138:
Ibn Juraij narrated this hadith with the same chain of
transmitters.
Chapter 80: THE SACRED TERRITORY OF MECCA AND ITS
INVIOLABILITY AND THE PROHIBITION TO DO HUNTING IN IT AND ITS SUBURBS, AND FELLING DOWN OF
ITS TREES AND CUTTING ITS GRASS
Book 007, Number 3139:
Ibn 'Abbas (Allah be pleased with him) reported Allah's
Messenger (may peace be upon him) as saying on the Day of Victory over Mecca: There is no
Hijra (emigration) but only Jihad and good intention; and when you are called to battle,
then go forth. He also said on the Day of Victory over Mecca: Allah made this town sacred
on the day He created the earth and the heavens; so it is -sacred by the sacred- ness
conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful
to anyone before me, and it was made lawful for me only during an hour on one day, for it
is sacred by the sacredness conferred on it by Allah until the Day of Resurrection. Its
thorns are not to be cut, its game is not to be molested, and the things dropped are to be
picked up only by one who makes a public announcement of it, and its fresh herbage is not
to be cut. Abbas (Allah be pleased with him) said: Messenger of Allah, exception may be
made in case of rush, for it is useful for their blacksmiths and for their houses. He (the
Holy Prophet) conceding the suggestion of 'Abbas) said: Except rush.
Book 007, Number 3140:
A hadith like this has been narrated on the authority of
Mansur, but he did not mention:" On that very day He created the heavens and the
earth," and he (the narrator) substituted the word" fighting" (qital)
for" killing" (qatl), and further said:" No one is to pick up the dropped
thing except one who makes a public announcement of it."
Book 007, Number 3141:
Abu Shuraih al-'Adawi reported that he said to Amr b. Sa'id
when he was sending troops to Mecca: Let me tell you something. O Commander, which Allah's
Messenger (may peace be upon him) said on the day following, the Conquest which my ears
heard and my heart has retained, and my eyes saw as he spoke it. He praised Allah and
extolled Him and then said: Allah, not men, has made Mecca sacred; so it is not
permissible for any person believing in Allah and the Last Day to shed blood in it, or lop
a tree in it. If anyone seeks a concession on the basis of fighting of Allah's Messenger
(may peace be upon him), tell him that Allah permitted His Messenger, but not you, and He
gave him permission only for an hour on one day, and its sacredness was restored on the
very day like that of yesterday. Let him who is present convey the information to him who
is absent. It was said to Abu Shuraih: What did Amr say to you? He said: I am better
informed of that than you, Abu Shuraih, but the sacred territory does not grant protection
to one who is disobedient, or one who runs away after shedding blood, or one who runs away
after committing
Book 007, Number 3142:
Abu Huraira, (Allah be pleased with him) reported. When
Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory
over Mecca, he stood before people and praised and extolled Allah and then said: Verily
Allah held back the elephants from Mecca and gave the domination of it to His Messenger
and believers, and it (this territory) was not violable to anyone before me and it was
made violable to me for an hour of a day, and it shall not be violable to anyone after me.
So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone
to pick up a thing dropped but one who makes public announcement of it. And it a relative
of anyone is killed he is entitled to opt for one of two things. Either he should be paid
blood-money or he can take life as (a just retribution). 'Abbas (Allah be pleased with
him) said: Allah's Messenger, but Idhkhir (a kind of herbage), for we use it for our
graves and for our houses, whereupon Allah's Messenger (may peace be upon him) said: With
the exception of Idhkhir. A person known as Abu Shah, one of the people of Yemen, stood up
and said: Messenger of Allah, (kindly) write it for me. Thereupon Allah's Messenger (may
peace be upon him) said I Write it for Abu Shah. Walid said: I asked al-Auzai': What did
his saying mean:" Write it for me, Messenger of Allah"? He said: This very
address that he had heard from Allah's Messenger (may peace be upon him).
Book 007, Number 3143:
Abu Huraira (Allah be pleased with him) reported: The
people of the Khuza'ah tribe killed a man of the tribe of Laith in the Year of Victory as
a retaliation for one whom they had killed (whom the people of the tribe of Laith had
killed). It was reported to Allah's Messenger (may peace be upon him). He mounted his
camel and delivered this address: Verily Allah, the Exalted and Majestic, held back the
Ele- phants from Mecca, and gave its domination to His Messenger and believers. Behold, it
was not violable for anyone before me and it will not be violable for anyone after me.
Behold, it was made violable for me for an hour of a day; and at this very hour it has
again been made inviolable (for me as well as for others). So its thorns are not to be
cut, its trees are not to be lopped, and (no one is allowed to) pick up a thing dropped,
but the one who makes an announcement of it. And one whose fellow is killed is allowed to
opt between two alternatives: either he should receive blood-money or get the life of the
(murderer) in return. He (the narrator said): A person from the Yemen, who was called Abu
Shah, came to him and said: Messenger of Allah, write it down for me, whereupon he
(Allah's Messenger) said: Write it down for Abu Shah. One of the persons from among the
Quraish also said: Except Idhkhir, for we use it in our houses ant our graves. Thereupon
Allah's Messenger (may peace be upon him) said: Except Idhkhir.
Book 007, Number 3144:
Jabir (Allah be pleased with him) reported: I heard Allah's
Apostle (may peace be upon him) say: It is not permissible for any one of you to carry
weapons in Mecca.
Chapter 81: IT IS PERMISSIBLE TO ENTER MECCA
WITHOUT IHRAM
Book 007, Number 3145:
Anas b. Malik (Allah be pleased with them) reported that
Allah's Apostle (may peace be upon him) entered Mecca in the Year of Victory with a helmet
on his head; and when he took it off, a man came to him and said: Ibn Khatal is hanging on
to the curtains of the Ka'ba, whereupon he said: Kill him. Malik (one of the narrators)
attested this statement having been made.
Book 007, Number 3146:
Jabir b. 'Abdullah al-Ansari (Allah be pleased with them)
reported that Allah's Messenger (may peace be upon him) entered Mecca and Qutaiba (another
narrator) stated that he entered Mecca in the Year of Victory, wearing a black turban, but
not wearing the Ihram.
Book 007, Number 3147:
Jabir b. Abdullah reported that Allah's Apostle (may peace
be upon him) entered on the day of Victory of Mecca wearing a black turban on his head.
and she said: In case Allah cures me I will certainly go and observe prayer in Bait
al-Maqdis. She recovered and so she made preparations to go out (to that place). She came
to Maimuna. the wife of Allah's Apostle (may peace be upon him). and after greeting her
she informed her about it, whereupon she said: Stay here. and eat the provision (which you
had made) and observe prayer In the mosque of the Messenger (may peace be upon him). for I
heard Allah's Messenger (may peace be upon him) say: Prayer in it is better than a
thousand prayers observed in other mosques except the mosque of the Ka'ba.
Book 007, Number 3148:
Amr b. Huraith reported on the authority of his father that
Allah's Messenger (may peace be upon him) addressed the people (on the day of the Victory
of Mecca) with a black turban on his head.
Book 007, Number 3149:
Ja'far b. 'Amr b. Huraith reported his father as saying: As
if I am seeing Allah's Messenger (may peace be upon him) on the pulpit with a black turban
on his head, and its two ends hanging between his shoulders. Abu Bakr (another narrator)
did not make mention of:" Upon the pulpit".
Chapter 82: EMINENCE OF MEDINA. ALLAH'S APOSTLE
(MAY PEACE BE UPON HIM) SHOWERED BLESSINGS UPON IT, ITS SACREDNESS, AND UNLAWFULNESS OF
HUNTING AND LOPPING OF TREES AND DEMARCATION ITS PRECINCTS
Book 007, Number 3150:
'Abdullah b. Zaid b. 'Asim (Allah be pleased with him)
reported Allah's Messenger (may peace be upon him) as saying: Verily Ibrahim declared
Mecca sacred and supplicated (for blessings to be showered) upon its inhabitants, and I
declare Medina to be sacred as lbrahim had declared Mecca to be sacred. I have supplicated
(Allah for His blessings to be showered) in its sa' and its mudd (two standards of weight
and measurement) twice as did Ibrahim for the inhabitants of Mecca. This hadith has been
narrated through another chain of transmitters with a slight varia- tion of words.
Book 007, Number 3151:
Rafi' b. Khadij reported Allah's Messenger (may peace be
upon him) as saying: Ibrahim declared Mecca as sacred and I declare sacred the area
between its two stony grounds (lava lands by which he meant Medina).
Book 007, Number 3152:
Nafi' b. Jubair reported that Marwan b. al-Hakam (Allah be
pleased with him) addressed people and made mention of Mecca and its inhabitants and its
sacredness, but he made no mention of Medina, its inhabitants and its sacredness. Rafi' b.
Khadij called to him and said: What is this that I hear you making mention of Mecca and
its inhabitants and its sacredness, but you did not make mention of Medina and its
inhabitants and its sacredness, while the Apostle of Allah (may peace be upon him) has
also declared sacred (the area) between its two lava lands (Medina)? And (we have record
of this) with us written on Khaulani parchment. If you like, I can read it out to you.
Thereupon Marwan became silent, and then Said: I too have heard some part of it.
Book 007, Number 3153:
Jabir (Allah be pleased with him) reported Allah's Apostle
(may peace be upon him) as saying: Ibrahim declared Mecca as sacred; I declare Medina,
that between the two mountains, as inviolable. No tree should be lopped and no game is to
be molested.
Book 007, Number 3154:
Amir b. Sa'd reported on the authority of his father (Allah
be pleased with him) that Allah's Messenger (may peace be upon him) said: I have declared
sacred the territory between the two lava plains of Medina, so its trees should not be cut
down, or its game killed; and he also said: Medina is best for them if they knew. No one
leaves it through dislike of it without Allah putting in it someone better than he in
place of him; and no one will stay there in spite of its hardships and distress without my
being an intercessor or witness on behalf of him on the Day of Resurrection.
Book 007, Number 3155:
'Amir b. Sa'd b. Abu Waqqas reported on the authority of
his father (Allah be pleased with him) that Allah's Messenger (may peace be upon him)
said, and then the (above-mentioned) hadith was narrated with this addition:" None
should nurse ill-will towards the people of Medina, or Allah will melt him in fire like
the melting of lead or the dissolution of salt in water.
Book 007, Number 3156:
'Amir b. Sa'd reported that Sa'd rode to his castle in
al-'Aqiq and found a slave cutting down the trees, or beating off their leaves, so he
stripped him off his belongings. When Sa'd returned, there came to him the masters of the
slave and negotiated with him asking him to return to their slave or to them what he had
taken from their slave, whereupon he said: God forbid that I should return anything which
Allah's Messenger (may peace be upon him) has given me as spoil, and refused to return
anything to them.
Book 007, Number 3157:
Anas b. Malik (Allah be pleased with him) reported that
Allah's Messenger (may peace be upon him) said to Abu Talha (Allah be pleased with him):
Find for me a servant from amongst your boys to serve me. Abu Talha went out along with me
and made me sit behind him. And I used to serve Allah's Messenger (may peace be upon him)
whenever he got down from the camel. And in one hadith he said: He proceeded and when (the
mountain of) Uhud was within sight, he said: This is the mountain which loves us and we
love it. And as he came close to Medina he said: O Allah, I declare (the area) between the
two mountains of it (Medina) sacred just as Ibrahim declared Mecca as sacred. O Allah,
bless them (the people of Medina) in their mudd and sa'.
Book 007, Number 3158:
Anas b. Malik reported a hadith like this from Allah's
Apostle (may peace be upon him) except with this variation that he said:" I declare
sacred the area between its two lava mountains."
Book 007, Number 3159:
'Asim reported: I asked Anas b. Malik whether Allah's
Messenger (may peace be upon him) had declared Medina as sacred. He said: Yes. (the area)
between so and so. He who made any innovation in it, and further said to me: It is
something serious to make any innovation in it (and he who does it) there is upon him the
curse of Allah, and that of the angels and of all the people, Allah will not accept from
him on the Day of Resurrection either obligatory acts or the surpererogatory acts. Ibn
Anas said: Or he accommodates an innovator.
Book 007, Number 3160:
'Asim reported: I asked Anas (Allah be pleased with him)
whether Allah's Messenger (may peace be upon him) had declared Medina as sacred. He said:
Yes, it is sacred, so its tree is not to be cut; and he who did that let the curse of
Allah and that of the angels and of all people be upon him.
Book 007, Number 3161:
Anas b. Malik (Allah be pleased with him) reported that
Allah's Messenger (may peace be upon him) said: Allah bless them in their measurements,
bless them in their sa's and bless them in their mudd.
Book 007, Number 3162:
Anas b. Malik (Allah he pleased with him) reported that
Allah's Messenger (may peace be upon him) said: O Allah, increase in Medina twice the
blessings (Thou showered) on Mecca.
Book 007, Number 3163:
Ibrahim al-Taimi reported on the authority of his father:
'Ali b. Abi Talib (Allah be pleased with him) addressed us and said: He who thought that
we have besides the Holy Qur'an anything else that we recite, he told a lie. And this
document which is hanging by the sheath of the sword contains but the ages of the camels,
and the nature of the wounds. He (Hadrat 'Ali) reported Allah's Apostle (may peace be upon
him) as saying: Medina is sacred from 'Air to Thaur; So if anyone makes an innovation or
accommodates an innovator, the curse of Allah, the angels, and all persons will fall upon
him, and Allah will not accept any obligatory or supererogatory act as recompense from
them. And the protection granted by the Muslims is one and must be respected by the
humblest of them. If anyone makes a false claim to paternity, or being a client of other
than his own masters, there is upon him the curse of Allah, the angels, and all the
people. Allah will not accept from him any recompense in the form of obligatory acts or
supererogatory acts. The hadith transmitted on the authority of Abu Bakr and Zabair ends
with (these words): The humblest among them should respect it; and what follows after it
is not mentioned there, and in the hadith transmitted by them (these words are) not found:
(The document was hanging) on the sheath of his sword.
Book 007, Number 3164:
A hadith like this has been narrated on the authority of
A'mash with the same chain of transmitters (but at the end) these words are added:"
He who violated the covenant with a Muslim, there is upon him the curse of Allah, of
angels and of all people. Neither an obligatory act nor a supererogatory act would be
accepted from him as recompense on the Day of Resurrection; and in the hadith transmitted
by two other narrators these words are not found:" He who claimed false
paternity." And in the hadith transmitted by Waki' there is no mention of the Day of
Resurrection.
Book 007, Number 3165:
A hadith like this has been narrated with the same chain of
transmitters by A'mash with a slight variation of words.
Book 007, Number 3166:
Abu Huraira (Allah be pleased with him) reported Allah's
Apostle (may peace be upon him) as saying: Medina is a sacred territory, so he who made
any innovation in it. or gave protection to an innovator, there is upon him the curse of
Allah, that of the angels and that of all the people. There would not be accepted on the
Day of Resurrection either obligatory acts or supererogatory acts from him.
Book 007, Number 3167:
A hadith like this has been narrated on the authority of
A'mash with the same chain of transmitters, but no mention has been made of the Day of
Resurrection. But this addition is made:" The protection granted by Muslims is one
and must be respected by the humblest of them. And he who broke the covenant made by a
Muslim, there is a curse of Allah, of his angels, and of the whole people upon him, and
neither an obligatory act nor a supererogatory act would be accepted from him as
recompense on the Day of Resurrection."
Book 007, Number 3168:
Abu Huraira (Allah be pleased with him) reported: If I were
to see deer grazing in Medina, I would have never molested them, for Allah's Messenger
(may peace be upon him) has stated: There is between the two lava mountains a sacred
territory.
Book 007, Number 3169:
Abu Huraira (Allah be pleased with him) reported that
Allah's Messenger (may peace be upon him) declared sacred the territory between two lava
mountains of Medina. Abu Huraira said: If I were to find deer in the territory between the
two mountains, I would not molest them, and he (the Holy Prophet) declared twelve miles of
suburb around Medina as a prohibited pasture.
Book 007, Number 3170:
Abu Huraira (Allah be pleased with him) reported that when
the people saw the first fruit (of the season or of plantation) they brought it to Allah's
Apostle (may peace be upon him). When he received it he said: O Allah, bless us in our
fruits; and bless us in our city; and bless us in our sa's and bless us in our mudd. O
Allah, Ibrahim was Thy servant, Thy friend, and Thy apostle; and I am Thy servant and Thy
apostle. He (Ibrahim) made supplication to Thee for (the showering of blessings upon)
Mecca, and I am making supplication to Thee for Medina just as he made supplication to
Thee for Mecca, and the like of it in addition. He would then call to him the youngest
child and give him these fruits.
Book 007, Number 3171:
Abu Huraira (Allah be pleased with him) reported that
Allah's Messenger (may peace be upon him) was given the first fruit and he said: O Allah,
shower blessings upon us in our city, and in our fruits, in our mudd and in our sa's,
blessings upon blessings, and he would then give that to the youngest of the children
present there.
Book 007, Number 3172:
Abu Sa'id Maula al-Mahri reported that they were hard
pressed by the distress and hardship of Medina, and he come to AbU Sa'Id al-Khudri and
said to him: I have a large family (to support) and we are enduring hardships; I have,
therefore, made up my mind to take my family to some fertile land. Thereupon Abu Sa'id
said: Don't do that, stick to Medina, for we have come out with Allah's Apostle (may peace
be upon him), and (I think that he also said) until we reached 'Usfan, and he (the Holy
Prophet along with his Companions) stayed there for some nights. There the people said: By
Allah, we are lying here idle, whereas our children are unprotected behind us, and we do
not feel secure about them. This (apprehension of theirs) reached Allah's Apostle (may
peace be upon him), whereupon he said: What is this matter concerning you that has reached
me? (I do not retain how he said it, whether he said like this: ) By Him (in the name of
Whom) I take oath, (or he said like this: ) By Him in Whose Hand is my life, I made up my
mind or if you like (I do not retain what word did he actually say), I should command my
camel to proceed and not to let it halt until it comes to Medina and then said: Ibrahim
declared Mecca as the sacred territory and it became sacred, and I declare Medina as the
sacred territory-the area between the two mountains ('Air and Uhud). Thus no blood is to
be shed within its (bounds) and no weapon is to be carried for fighting, and the leaves of
the trees there should not be beaten off except for fodder. O Allah, bless us in our city;
O Allab, bless us in our sil; O Allah, bless us in our mudd; O Allah, bless us in our sa;
O Allah, bless us in our mudd. O Allah, bless us in our city. O Allah, bless with this
blessing two more blessings. By Him in Whose Hand is my life, there is no ravine or
mountain path of Medina which is not protected by two angels until you reach there. (He
then said to the people: ) Proceed, and we, therefore, proceeded and we came to Medina By
Him (in Whose name) we take oath and (in Whose name) oath is taken (Hammad is in doubt
about it), we had hardly put down our camel saddles on arriving at Medina that we were
attacked by the people of the tribe of 'Abdullah b. Ghatafan but none dared to do it
before.
Book 007, Number 3173:
Abu Sa'id al-Kbudri (Allah be pleased with him) reported
that Allah's Messenger (may peace be upon him) said: O Allah, bless us in our sa' and mud
and shower with its blessings two other blessings (multiply blessings showerted upon it).
Book 007, Number 3174:
A hadith like this has been narrated by Yabya b. Abu Kathir
with the same chain of transmitters.
Book 007, Number 3175:
Abu Sa'id Maula al-Mahri reported that he came to Abu Sa'id
al-Khudri during the nights (of the turmoil) of al-Barrah, and sought his advice about
leaving Medina, and complained of the high prices prevailing therein and his large family,
and informed him that he could not stand the hardships of Medina and its rugged
surrounding. He said to him: Woe to you; I will not advise you to do it, for I heard
Allah's Messenger (may peace be upon him) as saying: No one will endure hardships of
Medina without my being an intercessor or a witness on his behalf on the Day of
Resurrectiar), if he is a Muslim.
Book 007, Number 3176:
Abd al-Rahman reported on the authority of his father Abu
Sa'id (Allah be pleased with him) that he heard Allah's Messenger (may peace be upon him)
as saying: I have declared sacred what is between the two lava grounds of Medina just as
Ibrahim (peace be upon him) declared Mecca as sacred. He (the narrator) then said: Abu
Sa'id caught hold of (Abu Bakr, another narrator, used the word" found" ) a bird
in his hand and then released it from his hand and set it free.
Book 007, Number 3177:
Sahl b. Hunif reported that Allah's Messenger (may peace be
upon him) pointed with his hands towards Medina and said: That is a sacred territory and a
place of safety.
Book 007, Number 3178:
'A'isha (Allah be pleased with her) reported: When we came
to Medina, and it was an unhealthy, uncogenial place, Abu Bakr fell sick and Bilal also
fell sick; and when Allah's Messenger (may peace be upon him) saw the illness of his
Companions he said: O Allah, make Medina as congenial to us as you made Mecca congenial or
more than that; make it conducive to health, and bleesus in its sa' and in its mudd, and
transfer its fever to al-juhfa.
Book 007, Number 3179:
This hadith has been narrated by Hisham b. 'Urwa with the
same chain of transmitters.
Book 007, Number 3180:
Ibn 'Umar (Allah be pleased with them) reported Allah's
Messenger (may peace be upon him) as saying: He who patiently endures the hardships of it
(of this city of Medina), I would be an intercessor or a withness on his behalf on the Day
of Resurrection.
Book 007, Number 3181:
Yuhannis, the freed slave of Zubair, narrated that when he
was sitting with Abdullah b. 'Umar (Allah be pleased with him) during the days of turmoil,
his freed slave-girl came to him. After saluting him she said: Abu Abd al-Rahmin, I have
decided to leave (Medina) for the time is hard for us, whereupon Abdullah said to her:
Stay here, foolish lady, for I have heard Allah's Messenger (may peace be upon him) as
saying: For one who shows endurance on the hardships and rigour of it (of Medina) I would
be an intercessor or a witness on his behalf on the Day of Resurrection.
Book 007, Number 3182:
Abdullah b. 'Umar (Allah be pleased with them) said: I
heard Allah's Messenger (may peace be upon him) as saying: He who patiently endured the
hardships and rigours of (this city, i. e. Medina), I would be his witness and intercessor
on the Day of Resurrection.
Book 007, Number 3183:
Abu Huraira (Allah be pleased with him) reported the
Apostle of Allah (may peace be upon him) as saying: For one among my Ummah who shows
endurance against the hardships and rigours of Medina, I would be an intercessor or a
witness on his behalf on the Day of Resurrection.
Book 007, Number 3184:
A hadith like this has been narrated on the authority of
Abu Huraira (Allah be pleased with him) through another chain of transmitters.
Book 007, Number 3185:
Abu Huraira (Allah be pleased with him) reported Allah's
Messenger (may peace be upon him) as saying: None who shows endurance on the hardships of
Medina,... (the rest of the hadith is the same).
Chapter 83: THE SECURITY OF MEDINA AGAINST PLAGUE
AND DAJJAL
Book 007, Number 3186:
Abu Huraira (Allah be pleased with him) reported Allah's
Messenger (may peace be upon him) as saying: There are at the approaches of Medina angels
so that plague and the Dajjal shall not penetrate into it.
Book 007, Number 3187:
Abu Huraira (Allah be pleased with him) reported Allah's
Messenger (may peace be upon him) as saying: Dajjal will come from the eastern side with
the intention of attacking Medina until he will get down behind Uhud. Then the angels will
turn his face towards Syria and there he will perish.
Chapter 84: MEDINA WIPES OUT EVIL FROM IT AND ITS
OTHER NAMES ARE TABBA AND TAIBA
Book 007, Number 3188:
Abu Huraira (Allah be pleased with him) reported Allah's
Messenger (may peace be upon him) as saying: A time will come for the people (of Medina)
when a man will invite his cousin and any other near relation: Come (and settle) at (a
place) where living is cheap, come to where there is plenty, but Medina will be better for
them; would they know it! By Him in Whose Hand is my life, none amongst them would go out
(of the city) with a dislike for it, but Allah would make his successor in it someone
better than be. Behold. Medina is like furnace which eliminates from it the impurities.
And the Last Hour will not come until Medina banishes its evils just as a furnace
eliminates the impurities of iron.
Book 007, Number 3189:
Abu Huraira (Allah be pleased with him) reported Allah's
Messenger (way peace be upon him) as saying: I have been commanded (to migrate) to a town
(Medina) which would overpower other towns. They (the people) call it Yathrib; its correct
name is (in fact) Medina. It eliminates (bad) people just as a furnace removes the alloy
of iron.
Book 007, Number 3190:
This hadith has been narrated by Yabya b. Sa'id with the
same chain of transmitters (and the words are):" Just as a furance removes
impurity," but no mention is made of iron.
Book 007, Number 3191:
Jabir b. Abdullah (Allah be pleased with them) reported
that a desert Arab swore allegiance to Allah's Messenger (may peace be upon him). He
suffered frozn a severe fever in Medina (and) so he came to Allah's Messenger (may peace
be upon him) saying: Mubammad. cancel my oath of allegiance, but Allah's Messenger (may
peace be upon him) refused it. He again came and caid: Cancel my oath of allegiance. but
he (the Holy Prophet) refused it. He again came to him and said: Cancel my oath of
allegiance, but he refused. The desert Arab, however, went away (cancelling the allegiance
himself) ; thereupon Allah's Messenger (may peace be upon him) said: Medina is like a
furnace which drives away its impurity and purifies what is good.
Book 007, Number 3192:
Zaid b. Thabit reported Allah's Apostle (may peace be upon
him) as saying: It is Taiba, thereby meaning Medina. It drives away impurity just as fire
removes the impurity of silver.
Book 007, Number 3193:
Jabir b. Samura (Allah be pleased with him) reported that
he heard Allah's Messenger (may peace be upon him) say: Allah named Medina as Tabba.
Chapter 85: ALLAH WILL PUNISH THOSE WHO INTEND TO
DO ANY HARM TO THE CITIZENS OF MEDINA
Book 007, Number 3194:
Abu Huraira (Allah be pleased with him) reported that
Abu'I-Qasim (Mubammad, may peace be upon him) said: He who intends to do harm to the
people of this city (that is, Medina). Allah would efface him as salt is dissolved in
water.
Book 007, Number 3195:
Abu Huraira reported Allah's Messenger (may peace be upon
him) as saying: He who intends to do harm to its people (he meant Medina), Allah would
efface him as salt is dissolved in water. Ibn Hatim (one of the narrators) substituted the
word" harm" for" mischief".
Book 007, Number 3196:
This hadith is narrated on the authority of Abu Huraira by
another chain of transmitters.
Book 007, Number 3197:
Sa'd b. Abu Waqqas reported Allah's Messenger (may peace be
upon him) as saying: He who intends to do harm to the people of Medina, Allah would efface
him just as water dissolves salt.
Book 007, Number 3198:
Sa'd b. Malik heard Allah's Messenger (may peace be upon
him) saying like this except (this variation) that he said:" Sudden attack or
harm."
Book 007, Number 3199:
Abu Huraira and Sa'd reported Allah's Messenger (way peace
be upon him) as saying: O Allah, bless the people of Medina in their mudd, the rest of the
hadith being the same, and in It (this is also mentioned):" He wo intends to do harm
to its people, Allah would efface him just as salt it dissolved in water."
Chapter 86: EXHORTATION TO STAY IN MEDINA WHEN THE
TOWNS WILL BE CONQUERED
Book 007, Number 3200:
Sufyan b. Abd Zuhair reported Allah's Messenger (may peace
be upon him) as saying: Syria will be conquered and some people will go out of Medina
along with their families driving their camels. and Medina is better for them if they were
to know it. Then Yemen will be conquered and some people will go out of Medina along with
their families driving their camels, and Medina is better for them if they were to know
it. Then Iraq will be conquered and some people will go out of it along with their
families driving their camels, and Medina is better for them if they were to know it.
Book 007, Number 3201:
Sufyan b. Abu Zuhair heard Allah's Messenger (may peace be
upon him) say: Yemen will be conquered and some people will go away (to that country)
driving their camels and carrying their families on them and those who are under their
authority, while Medina is better for them if they were to know it. Then Syria will be
conquered and some people will go away driving their camels along with them and carrying
their families with them and those who are under their authority, while Medina is better
for theni if they were to know it. Thtn lraq will be conquered and some people will go
away (to that country) driving their camels and carrying their families with them and
those who are under their authority. while Medina is better for them if they were to know
it.
Chapter 87: WHEN PEOPLE WILL ABANDON MEDINA
Book 007, Number 3202:
Salid b. Musayyib heard Abu Huraira (Allah be pleased with
him) say that 'Allah's Messenger (may peace be upon him) said about Medina: Its
inhabitants will abandon it, whereas it is good for them and it will become the haunt of
beasts and birds. (Imam Muslim said that Abu Safwan, one of the narrators whose name was
'Abdullah b. 'Abd al-Malik, was an orphan and I bn juraij took him under his care for ten
years.)
Book 007, Number 3203:
Abu Huraira (Allah be pleased with him) heard Allah's
Messenger (may peace be upon him) say: They (the residents of) Medina will abandon Medina
whereas it is good for them and it will be haunted by beasts and birds, and two shepherds
will come out from Muzainah intending (to go) towards Medina and tending their herd, and
will find nothing but wilderness there until when they will reach the mountain path of
Wada, they will fall down on their faces.
Chapter 88: BETWEEN THE GRAVE (OF THE HOLY PROPHET)
AND THE PULPIT THERE IS A GARDEN FROM THE GARDENS OF PARADISE
Book 007, Number 3204:
AbduUah b. Zaid al-Mazini (Allah be pleased with him)
reported Allah's Messenger (may peace be upon him) as saying: That which is between my
house" and my pulpit is a garden from the gardens of Paradise.
Book 007, Number 3205:
Abdullah b. Zaid al-Ansari heard Allah's Messenger (may
peace be upon him) as saying: That which exists between my pulpit and my house is a garden
from the gardens of Paradise.
Book 007, Number 3206:
Abu Huraira (Allah be pleased with him) reported Allah's
Messenger (may peace be upon him) as saying: That which exists between my house and my
pulpit is a garden from the gardens of Paradise, and my pulpit is upon my cistern.
Chapter 89: UHUD IS A MOUNTAIN: IT LOVES US AND WE
LOVE IT
Book 007, Number 3207:
Abu Humaid (Allah be pleased with him) reported: We went
out along with Allah's Messenger (may peace be upon him) in the expedition of Tabuk, and
Humaid further related: We proceeded until we reached the valley of Qura; and Allah's
Messenger (may peace be upon him) said: I am going forth, so he who among you wants to
move fast with me may do so; and he who likes to go slowly may do so. We proceeded until
Medina wag within our sight. and he said: This is Tibba (another name of Medina) ; this is
Ubud, the mountain which loves us and we love it.
Book 007, Number 3208:
Anas b. Malik (Allah be pleased with him) reported Allah's
Messenger (way peace be upon him) as saying: Ohud is a mountain which loves us and which
we love. This hadith is narrated by Anas b. Malik (Allah be pleased with him) with another
chain of transmitters (and the words are):" AIlah's Messenger (may peace be upon him)
cast a glance at Ubud and said: Ubud is a mountain which loves us and we love it."
Chapter 90: THE MERIT OF PRAYING IN THE TWO
MOSQUES, AT MECCA AND MEDINA
Book 007, Number 3209:
Abu Huraira (Allah be pleased with him) narrated It
directly from Allah's Apostle' (may peace be upon him) having said this: A prayer in my
mosque is a thousand times more excellent than a prayer in any other mosque, except Masjid
al-Haram (Mosque of the Ka'ba).
Book 007, Number 3210:
Abu Huraira (Allah be pleased with him) reported Allah's
Messenger (may peace be upon him) as saying: Prayer in my mosque is more excellent than a
thousand prayers observed in other mosques except the Masjid al- Haram.
Book 007, Number 3211:
Abu Huraira (Allah be pleased with him) reported: Prayer in
the mosque of Allah's Messenger (may peace be upon him) is more excellent than a thousand
prayers in other mosques except the Masjid al-Haram, for Allah's Messenger (may peace be
upon him) is the last of the Apostles, and his mosque is the last of the mosques. Abu
Salama and Abu Abdullah (two of the narrators in this chain of narrations said: We had no
doubt that what Abu Haraira (Allah be pleased with him) had said was from Allah's
Messenger (may peace be upon him), and so we did not like to get an attestation from Abu
Huraira about this hadith until Abu Huraira (Allah be pleased with him) died. We discussed
it (the issue of getting attestation from Abu Huraira) amongst ourselves and blamed one
another as to why we did not talk about it to Abu Huraira regarding it so that he could
attribute its transmission to Allah's Messenger (may peace be upon him) in case he had
heard It from him. While we were discussing it as we sat with 'Abdullah b. Ibrahlm b.
Qariz; we made a mention of this hadith, and our omission (in getting its attestation)
about its direct transmission by Abu Huraira from him (the Holy Proohet) ; thereupon
Abdullah b. Ibrahim said to us: I bear witness to the fact that I heard Abu Huraira (Allah
be pleased with him) say that Allah's Messenger (may peace be upon him) said: I am the
last of the Apostles and my mosque is the last of the mosques.
Book 007, Number 3212:
Yahya b. Sa'id (Allah be pleased with him) reported: I said
to Abu Salih: Did you hear Abu Huraira (Allah be pleased with him) making a mention of the
excellence of prayer in the mosque of Allah's Messenger (may peace be upon him)? He said:
No (I did not hear directly from Abu Huraira), but I heard Abdullah b. Ibrahlm b. Qariz;
say that' he had heard from Abu Huraira (Allah be pleased with him) that Allah's Messenger
(may peace be upon him) had said: Prayer in this mosque of mine is better than a thousand
prayers. or. is like one thousand prayers observed in other mosques besides It, except
that it be in al-Masjid al-Haram. This hadith has been narrated by Yabya b. Sa'id with the
same chain of transmitters.
Book 007, Number 3213:
Ibn 'Umar (Allah be pleased with them) reported Allah's
Apostle (may peace be upon him) as saying: Prayer in this mosque of mine is better than a
thousand prayers (observed in other mosque.) besides it, except that of Masjid al-Haram.
Book 007, Number 3214:
A hadith like this has been narrated on the authority of
Ubaidullah with the same chain of transmitters.
Book 007, Number 3215:
Ibn 'Umar reported: I heard Allah's Messenger (may peace be
upon him) saying like this.
Book 007, Number 3216:
Ibn Umar narrated from Allah's Apostle (may peace be upon
him) a hadlth like this.
Book 007, Number 3217:
Ibn Abbas (Allah be pleased with them) reported that a
woman fell ill and she said: In case Allah cures me I will certainly go and observe prayer
in Bait al-Maqdis. She recovered and so she made preparations to go out (to that place).
She came to Maimuna. the wife of Allah's Apostle (may peace be upon him). and after
greeting her she informed her about it, whereupon she said: Stay here. and eat the
provision (which you had made) and observe prayer In the mosque of the Messenger (may
peace be upon him). for I heard Allah's Messenger (may peace be upon him) say: Prayer In
it is better than a thousand prayers observed in other mosques except the mosque of the
Ka'ba.
Chapter 91: DO NOT UNDERTAKE JOURNEY (PURELY FOR
VISIT TO THE SACRED PLACES) BUT TO THREE MOSQUES
Book 007, Number 3218:
Abu Huraira (Allah be pleased with him) reported it
directly from Allah's Apostle (may peace be upon him) that he said: Do not undertake
journey but to three mosques: this mosque of mine, the Mosque of al-Haram and the Mosque
of Aqsa (Bait al-Maqdis).
Book 007, Number 3219:
This hadith has been narrated on the authority of Zuhri
(but with this change of words) that he (Allah's Apostle) said:" Undertake journey to
three mosques."
Book 007, Number 3220:
Abu Haraira (Allah be pleased with him) reported Allah's
Messenger (way peace be upon him) as saying: One should undertake journey to three
mosques: the mosque of the Ka'ba, my mosque, and the mosque of Elia (Bait al-Maqdis).
Chapter 92: THE MOSQUE FOUNDED ON PIETY IS THE
MOSQUE OF THE APOSTLE (MAY PEACE BE UPON HIM) AT MEDINA
Book 007, Number 3221:
Abu Salama b. Abd al-Rabman reported: 'Abd al-Rabman b. Abu
Sa'id al-Khudri (Allah be pleased with him) happened to pass by me and I said to him. How
did you hear your father making mention of the mosque founded on Piety? He said: My father
said: I went to Allah's Messenger (may peace be upon him) as he was in the house of one of
his wives, and said: Messenger of Allah, which of the two mosques is founded on piety?
Thereupon he took a handful of pebbles and threw them on the ground and then said: This is
the very mosque of yours (mosque at Medina). He (the narrator) said: I bear witness that I
heard your father making mention of it.
Book 007, Number 3222:
Abu Sa'id reported from Allah's Apostle (may peace be upon
him) a hadlth like this, but in the chain of transmitters no mention was made of Abd al-
Rahman b. Abu Sa'id.
Chapter 93: EMINENCE OF THE MOSQUE OF QUBA'AND
EXCELLENCE OF PRAYER IN IT
Book 007, Number 3223:
Ibn Umar reported that Allah's Messenger (may peace be upon
him) visited (the mosque) at Quba' riding and on foot.
Book 007, Number 3224:
Ibn Umar (Allah be pleased with them) reported that Allah's
Messenger (may peace be upon him) came to the mosque at Quba' riding and on foot, and he
observed two rak'ahs of (Nafl prayer) in it.
Book 007, Number 3225:
Ibn 'Umar reported that Allah's Messenger (may peace be
upon him) came to Quba' riding as well as on foot.
Book 007, Number 3226:
This hadith has been reported on the authority of Ibn Umar
(Allah be pleased with them) with another chain of transmitters.
Book 007, Number 3227:
Abdullah b. Umar (Allah be pleased with them) reported that
Allah's Messenger (may peace be upon him) used to come to Quba' riding and on foot
Book 007, Number 3228:
Ibn 'Umar had narrated this hadith through another chain of
transmitters.
Book 007, Number 3229:
Ibn Umar used to come to Quba' on every Saturday and he
said: I saw Allah's Apostle (may peace be upon him) coming (to this place) on every
Saturday.
Book 007, Number 3230:
'Abdullah b. 'Umar reported that Allah's Messenger (may
peace be upon him) used to come to Quba', i. e. (he came) on every Saturday, and he used
to come riding or on foot. Ibn Dinar (another narrator) said that Ibn Umar used to do like
this. This hadlth has been narrated on the authority of Ibn Dinar, but he made no mention
of:" Every Saturday."
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