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Volume 2, Book 13,
Number 1:
Narrated Abu Huraira:
I heard Allah's
Apostle (p.b.u.h) saying, "We (Muslims) are the last (to come) but
(will be) the foremost on the Day of Resurrection though the former
nations were given the Holy Scriptures before us. And this was their
day (Friday) the celebration of which was made compulsory for them but
they differed about it. So Allah gave us the guidance for it (Friday)
and all the other people are behind us in this respect: the Jews'
(holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the
day after tomorrow (i.e. Sunday)."
Volume 2, Book 13,
Number 2:
Narrated 'Abdullah
bin Umar:
Allah's Apostle (p.b.u.h)
said, "Anyone of you attending the Friday (prayers) should take a
bath."
Volume 2, Book 13,
Number 3:
Narrated Ibn 'Umar:
While Umar bin Al-Khattab
was standing and delivering the sermon on a Friday, one of the
companions of the Prophet, who was one of the foremost Muhajirs
(emigrants) came. 'Umar said to him, "What is the time now?" He
replied, "I was busy and could not go back to my house till I heard
the Adhan. I did not perform more than the ablution." Thereupon 'Umar
said to him, "Did you perform only the ablution although you know that
Allah's Apostle (p.b.u.h) used to order us to take a bath (on
Fridays)?"
Volume 2, Book 13,
Number 4:
Narrated Abu Said
Al-Khudri:
Allah's Apostle (p.b.u.h)
said, "The taking of a bath on Friday is compulsory for every male
(Muslim) who has attained the age of puberty."
Volume 2, Book 13,
Number 5:
Narrated Abu Said:
I testify that
Allah's Apostle said, "The taking of a bath on Friday is compulsory
for every male Muslim who has attained the age of puberty and (also)
the cleaning of his teeth with Siwak, and the using of perfume if it
is available." Amr (a sub-narrator) said, "I confirm that the taking
of a bath is compulsory, but as for the Siwak and the using of
perfume, Allah knows better whether it is obligatory or not, but
according to the Hadith it is as above.")
Volume 2, Book 13,
Number 6:
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h)
said, "Any person who takes a bath on Friday like the bath of Janaba
and then goes for the prayer (in the first hour i.e. early), it is as
if he had sacrificed a camel (in Allah's cause); and whoever goes in
the second hour it is as if he had sacrificed a cow; and whoever goes
in the third hour, then it is as if he had sacrificed a horned ram;
and if one goes in the fourth hour, then it is as if he had sacrificed
a hen; and whoever goes in the fifth hour then it is as if he had
offered an egg. When the Imam comes out (i.e. starts delivering the
Khutba), the angels present themselves to listen to the Khutba."
Volume 2, Book 13,
Number 7:
Narrated Abu Huraira:
While 'Umar (bin Al-Khattab)
was delivering the Khutba on a Friday, a man entered (the mosque). 'Umar
asked him, "What has detained you from the prayer?" The man said, "It
was only that when I heard the Adhan I performed ablution (for the
prayer)." On that 'Umar said, "Did you not hear the Prophet saying:
'Anyone of you going out for the Jumua prayer should take a bath'?".
Volume 2, Book 13,
Number 8:
Narrated Salman-Al-Farsi:
The Prophet (p.b.u.h)
said, "Whoever takes a bath on Friday, purifies himself as much as he
can, then uses his (hair) oil or perfumes himself with the scent of
his house, then proceeds (for the Jumua prayer) and does not separate
two persons sitting together (in the mosque), then prays as much as
(Allah has) written for him and then remains silent while the Imam is
delivering the Khutba, his sins in-between the present and the last
Friday would be forgiven."
Volume 2, Book 13,
Number 9:
Narrated Tawus:
I said to Ibn 'Abbas,
"The people are narrating that the Prophet said, 'Take a bath on
Friday and wash your heads (i.e. take a thorough bath) even though you
were not Junub and use perfume'." On that Ibn 'Abbas replied, "I know
about the bath, (i.e. it is essential) but I do not know about the
perfume (i.e. whether it is essential or not.)~
Volume 2, Book 13,
Number 10:
Narrated Tawus:
Ibn 'Abbas mentioned
the statement of the Prophet regarding the taking of a bath on Friday
and then I asked him whether the Prophet (p.b.u.h) had ordered perfume
or (hair) oil to be used if they could be found in one's house. He (Ibn
'Abbas) replied that he did not know about it.
Volume 2, Book 13,
Number 11:
Narrated 'Abdullah
bin 'Umar:
Umar bin Al-Khattab
saw a silken cloak (being sold) at the gate of the Mosque and said to
Allah's Apostle, "I wish you would buy this to wear on Fridays and
also on occasions of the arrivals of the delegations." Allah's Apostle
replied, "This will be worn by a person who will have no share
(reward) in the Hereafter." Later on similar cloaks were given to
Allah's Apostle and he gave one of them to 'Umar bin Al-Khattab. On
that 'Umar said, "O Allah's Apostle! You have given me this cloak
although on the cloak of Atarid (a cloak merchant who was selling that
silken cloak at the gate of the mosque) you passed such and such a
remark." Allah's Apostle replied, "I have not given you this to wear".
And so 'Umar bin Al-Khattab gave it to his pagan brother in Mecca to
wear.
Volume 2, Book 13,
Number 12:
Narrated Abu Huraira:
Allah's Apostle
said, "If I had not found it hard for my followers or the people, I
would have ordered them to clean their teeth with Siwak for every
prayer."
Volume 2, Book 13,
Number 13:
Narrated Anas:
Allah's Apostle I
said, "I have told you repeatedly to (use) the Siwak. (The Prophet put
emphasis on the use of the Siwak.)
Volume 2, Book 13,
Number 14:
Narrated Hudhaifa:
When the Prophet (p.b.u.h)
got up at night (for the night prayer), he used to clean his mouth .
Volume 2, Book 13,
Number 15:
Narrated 'Aisha:
AbdurRahman bin Abi
Bakr came holding a Siwak with which he was cleaning his teeth.
Allah's Apostle looked at him. I requested Abdur-Rahman to give the
Siwak to me and after he gave it to me I divided it, chewed it and
gave it to Allah's Apostle. Then he cleaned his teeth with it and (at
that time) he was resting against my chest.
Volume 2, Book 13,
Number 16:
Narrated Abu Huraira:
The Prophet used to
recite the following in the Fajr prayer of Friday, "Alif, Lam, Mim,
Tanzil" (Surat-as-Sajda #32) and "Hal-ata-ala-l-Insani" (i.e.
Surah-Ad-Dahr #76).
Volume 2, Book 13,
Number 17:
Narrated Ibn 'Abbas:
The first Jumua
prayer which was offered after a Jumua prayer offered at the mosque of
Allah's Apostle took place in the mosque of the tribe of 'Abdul Qais
at Jawathi in Bahrain.
Volume 2, Book 13,
Number 18:
Narrated Ibn Umar:
I heard Allah's
Apostle saying, "All of you are Guardians." Yunis said: Ruzaiq bin
Hukaim wrote to Ibn Shihab while I was with him at Wadi-al-Qura
saying, "Shall I lead the Jumua prayer?" Ruzaiq was working on the
land (i.e farming) and there was a group of Sudanese people and some
others with him; Ruzaiq was then the Governor of Aila. Ibn Shihab
wrote (to Ruzaiq) ordering him to lead the Jumua prayer and telling
him that Salim told him that 'Abdullah bin 'Umar had said, "I heard
Allah's Apostle saying, 'All of you are guardians and responsible for
your wards and the things under your care. The Imam (i.e. ruler) is
the guardian of his subjects and is responsible for them and a man is
the guardian of his family and is responsible for them. A woman is the
guardian of her husband's house and is responsible for it. A servant
is the guardian of his master's belongings and is responsible for
them.' I thought that he also said, 'A man is the guardian of his
father's property and is responsible for it. All of you are guardians
and responsible for your wards and the things under your care."
Volume 2, Book 13,
Number 19:
Narrated 'Abdullah
bin 'Umar:
I heard Allah's
Apostle saying, "Anyone of you coming for the Jumua prayer should take
a bath."
Volume 2, Book 13,
Number 20:
Narrated Abu Said
Al-Khudri:
Allah's Apostle
said, "The taking of a bath on Friday is compulsory for every Muslim
who has attained the age of puberty."
Volume 2, Book 13,
Number 21:
Narrated Abu Huraira:
Allah's Apostle said
"We are the last (to come amongst the nations) but (will be) the
foremost on the Day of Resurrection. They were given the Holy
Scripture before us and we were given the Quran after them. And this
was the day (Friday) about which they differed and Allah gave us the
guidance (for that). So tomorrow (i.e. Saturday) is the Jews' (day),
and the day after tomorrow (i.e. Sunday) is the Christians'." The
Prophet (p.b.u.h) remained silent (for a while) and then said, "It is
obligatory for every Muslim that he should take a bath once in seven
days, when he should wash his head and body."
Narrated Abu Huraira
through different narrators that the Prophet said, "It is Allah's
right on every Muslim that he should take a bath (at least) once in
seven days."
Volume 2, Book 13,
Number 22:
Narrated Ibn Umar:
The Prophet (p.b.u.h)
said, "Allow women to go to the Mosques at night."
Volume 2, Book 13,
Number 23:
Narrated Ibn Umar:
One of the wives of
Umar (bin Al-Khattab) used to offer the Fajr and the 'Isha' prayer in
congregation in the Mosque. She was asked why she had come out for the
prayer as she knew that Umar disliked it, and he has great ghaira
(self-respect). She replied, "What prevents him from stopping me from
this act?" The other replied, "The statement of Allah's Apostle (p.b.u.h)
: 'Do not stop Allah's women-slave from going to Allah s Mosques'
prevents him."
Volume 2, Book 13,
Number 24:
Narrated Muhammad
bin Sirin:
On a rainy day Ibn
Abbas said to his Muadh-dhin, "After saying, 'Ash-hadu anna Muhammadan
Rasulullah' (I testify that Muhammad is Allah's Apostle), do not say 'Haiya
'Alas-Salat' (come for the prayer) but say 'Pray in your houses'."
(The man did so). But the people disliked it. Ibn Abbas said, "It was
done by one who was much better than I (i.e. the Prophet (p.b.u.h) ).
No doubt, the Jumua prayer is compulsory but I dislike to put you to
task by bringing you out walking in mud and slush."
Volume 2, Book 13,
Number 25:
Narrated Aisha:
(the wife of the
Prophet) The people used to come from their abodes and from Al-'Awali
(i.e. outskirts of Medina up to a distance of four miles or more from
Medina). They used to pass through dust and used to be drenched with
sweat and covered with dust; so sweat used to trickle from them. One
of them came to Allah's Apostle who was in my house. The Prophet said
to him, "I wish that you keep yourself clean on this day of yours
(i.e. take a bath)."
Volume 2, Book 13,
Number 26:
Narrated Yahya bin
Said:
I asked 'Amra about
taking a bath on Fridays. She replied, " Aisha said, 'The people used
to work (for their livelihood) and whenever they went for the Jumua
prayer, they used to go to the mosque in the same shape as they had
been in work. So they were asked to take a bath on Friday.' "
Volume 2, Book 13,
Number 27:
Narrated Anas bin
Malik:
The Prophet used to
offer the Jumua prayer immediately after mid-day.
Volume 2, Book 13,
Number 28:
Narrated Anas bin
Malik:
We used to offer the
Jumua prayer early and then have an afternoon nap.
Volume 2, Book 13,
Number 29:
Narrated Anas bin
Malik:
The Prophet used to
offer the prayer earlier if it was very cold; and if it was very hot
he used to delay the prayer, i.e. the Jumua prayer.
Volume 2, Book 13,
Number 30:
Narrated Abu 'Abs:
I heard the Prophet
saying, "Anyone whose feet are covered with dust in Allah's cause,
shall be saved by Allah from the Hell-Fire."
Volume 2, Book 13,
Number 31:
Narrated Abu Huraira:
heard Allah's
Apostles (p.b.u.h) saying, "If the prayer is started do not run for it
but just walk for it calmly and pray whatever you get, and complete
whatever is missed. "
Volume 2, Book 13,
Number 32:
Narrated 'Abdullah
bin Abi Qatada on the authority of his father:
The Prophet (p.b.u.h)
said, "Do not stand up (for prayer) unless you see me, and observe
calmness and solemnity".
Volume 2, Book 13,
Number 33:
Narrated Salman
Al-Farsi:
Allah's Apostle (p.b.u.h)
said, "Anyone who takes a bath on Friday and cleans himself as much as
he can and puts oil (on his hair) or scents himself; and then proceeds
for the prayer and does not force his way between two persons
(assembled in the mosque for the Friday prayer), and prays as much as
is written for him and remains quiet when the Imam delivers the Khutba,
all his sins in between the present and the last Friday will be
forgiven."
Volume 2, Book 13,
Number 34:
Narrated Ibn Juraij:
I heard Nazi'
saying, "Ibn Umar, said, 'The Prophet forbade that a man should make
another man to get up to sit in his place' ". I said to Nafi', 'Is it
for Jumua prayer only?' He replied, "For Jumua prayer and any other
(prayer)."
Volume 2, Book 13,
Number 35:
Narrated As-Saib bin
Yazid:
In the life-time of
the Prophet, Abu Bakr and Umar, the Adhan for the Jumua prayer used to
be pronounced when the Imam sat on the pulpit. But during the
Caliphate of 'Uthman when the Muslims increased in number, a third
Adhan at Az-Zaura' was added. Abu 'Abdullah said, "Az-Zaura' is a
place in the market of Medina."
Volume 2, Book 13,
Number 36:
Narrated As-Saib bin
Yazid:
The person who
increased the number of Adhans for the Jumua prayers to three was
Uthman bin Affan and it was when the number of the (Muslim) people of
Medina had increased. In the life-time of the Prophet there was only
one Muadh-dhin and the Adhan used to be pronounced only after the Imam
had taken his seat (i.e. on the pulpit).
Volume 2, Book 13,
Number 37:
Narrated Abu Umama
bin Sahl bin Hunaif:
I heard Muawiya bin
Abi Sufyan (repeating the statements of the Adhan) while he was
sitting on the pulpit. When the Muadh-dhin pronounced the Adhan
saying, "Allahu-Akbar, Allahu Akbar", Muawiya said: "Allah Akbar,
Allahu Akbar." And when the Muadh-dhin said, "Ash-hadu an la ilaha
illal-lah (I testify that none has the right to be worshipped but
Allah)", Muawiya said, "And (so do) I". When he said, "Ash-hadu anna
Muhammadan Rasulullah" (I testify that Muhammad is Allah's Apostle),
Muawiya said, "And (so do) I". When the Adhan was finished, Muawiya
said, "O people, when the Muadh-dhin pronounced the Adhan I heard
Allah's Apostle on this very pulpit saying what you have just heard me
saying".
Volume 2, Book 13,
Number 38:
Narrated As-Sa'ib
bin Yazid I :
'Uthman bin 'Affan
introduced the second Adhan on Fridays when the number of the people
in the mosque increased. Previously the Adhan on Fridays used to be
pronounced only after the Imam had taken his seat (on the pulpit).
Volume 2, Book 13,
Number 39:
Narrated Az-Zuhri:
I heard As-Saib bin
Yazid, saying, "In the life-time of Allah's Apostle, and Abu Bakr and
Umar, the Adhan for the Jumua prayer used to be pronounced after the
Imam had taken his seat on the pulpit. But when the people increased
in number during the caliphate of 'Uthman, he introduced a third Adhan
(on Friday for the Jumua prayer) and it was pronounced at Az-Zaura'
and that new state of affairs remained so in the succeeding years.
Volume 2, Book 13,
Number 40:
Narrated Abu Hazim
bin Dinar:
Some people went to
Sahl bin Sad As-Sa'idi and told him that they had different opinions
regarding the wood of the pulpit. They asked him about it and he said,
"By Allah, I know of what wood the pulpit was made, and no doubt I saw
it on thy very first day when Allah's Apostle I took his seat on it.
Allah's Apostle sent for such and such an Ansari woman (and Sahl
mentioned her name) and said to her, 'Order your slave-carpenter to
prepare for me some pieces of wood (i.e. pulpit) on which I may sit at
the time of addressing the people.' So she ordered her slave-carpenter
and he made it from the tamarisk of the forest and brought it (to the
woman). The woman sent that (pulpit) to Allah's Apostle who ordered it
to be placed here. Then I saw Allah's Apostle praying on it and then
bowed on it. Then he stepped back, got down and prostrated on the
ground near the foot of the pulpit and again ascended the pulpit.
After finishing the prayer he faced the people and said, 'I have done
this so that you may follow me and learn the way I pray.' "
Volume 2, Book 13,
Number 41:
Narrated Jabir bin
'Abdullah:
The Prophet used to
stand by a stem of a date-palm tree (while delivering a sermon). When
the pulpit was placed for him we heard that stem crying like a
pregnant she-camel till the Prophet got down from the pulpit and
placed his hand over it.
Volume 2, Book 13,
Number 42:
Narrated Salim:
My father said , "I
heard the Prophet delivering the Khutba on the pulpit and he said,
'Whoever comes for the Jumua prayer should take a bath (before
coming).' "
Volume 2, Book 13,
Number 43:
Narrated Ibn Umar:
The Prophet (p.b.u.h)
used to deliver the Khutba while standing and then he would sit, then
stand again as you do now-a-days.
Volume 2, Book 13,
Number 44:
Narrated Abu Said
Al-Khudri:
One day the Prophet
sat on the pulpit and we sat around him.
Volume 2, Book 13,
Number 45:
Narrated 'Amr bin
Taghlib:
Some property or
something was brought to Allah's Apostle and he distributed it. He
gave to some men and ignored the others. Later he got the news of his
being admonished by those whom he had ignored. So he glorified and
praised Allah and said, "Amma ba'du. By Allah, I may give to a man and
ignore another, although the one whom I ignore is more beloved to me
than the one whom I give. But I give to some people as I feel that
they have no patience and no contentment in their hearts and I leave
those who are patient and self-contented with the goodness and wealth
which Allah has put into their hearts and 'Amr bin Taghlib is one of
them." Amr added, By Allah! Those words of Allah's Apostle are more
beloved to me than the best red camels.
Volume 2, Book 13,
Number 46:
Narrated Aisha:
Once in the middle
of the night Allah's Apostle (p.b.u.h) went out and prayed in the
mosque and some men prayed with him. The next morning the people spoke
about it and so more people gathered and prayed with him (in the
second night). They circulated the news in the morning, and so, on the
third night the number of people increased greatly. Allah's Apostle (p.b.u.h)
came out and they prayed behind him. On the fourth night the mosque
was overwhelmed by the people till it could not accommodate them.
Allah's Apostle came out only for the Fajr prayer and when he finished
the prayer, he faced the people and recited "Tashah-hud" (I testify
that none has the right to be worshipped but Allah and that Muhammad
is His Apostle), and then said, "Amma ba'du. Verily your presence (in
the mosque at night) was not hidden from me, but I was afraid that
this prayer (Prayer of Tahajjud) might be made compulsory and you
might not be able to carry it out."
Volume 2, Book 13,
Number 47:
Narrated Abu Hummaid
As-Sa'idi
One night Allah's
Apostle (p.b.u.h) stood up after the prayer and recited "Tashah-hud"
and then praised Allah as He deserved and said, "Amma ba'du."
Volume 2, Book 13,
Number 48:
Narrated Al-Miswar
bin Makhrama:
Once Allah's Apostle
got up for delivering the Khutba and I heard him after "Tashah-hud"
saying "Amma ba'du."
Volume 2, Book 13,
Number 49:
Narrated Ibn Abbas:
Once the Prophet
ascended the pulpit and it was the last gathering in which he took
part. He was covering his shoulder with a big cloak and binding his
head with an oily bandage. He glorified and praised Allah and said, "O
people! Come to me." So the people came and gathered around him and he
then said, "Amma ba'du." "From now onward the Ansar will decrease and
other people will increase. So anybody who becomes a ruler of the
followers of Muhammad and has the power to harm or benefit people then
he should accept the good from the benevolent amongst them (Ansar) and
overlook the faults of their wrong-doers."
Volume 2, Book 13,
Number 50:
Narrated 'Abdullah
Ibn Umar:
The Prophet used to
deliver two Khutbas and sit in between them
Volume 2, Book 13,
Number 51:
Narrated Abu Huraira:
The Prophet said,
"When it is a Friday, the angels stand at the gate of the mosque and
keep on writing the names of the persons coming to the mosque in
succession according to their arrivals. The example of the one who
enters the mosque in the earliest hour is that of one offering a camel
(in sacrifice). The one coming next is like one offering a cow and
then a ram and then a chicken and then an egg respectively. When the
Imam comes out (for Jumua prayer) they (i.e. angels) fold their papers
and listen to the Khutba."
Volume 2, Book 13,
Number 52:
Narrated Jabir bin
'Abdullah:
A person entered the
mosque while the Prophet was delivering the Khutba on a Friday. The
Prophet said to him, "Have you prayed?" The man replied in the
negative. The Prophet said, "Get up and pray two Rakat."
Volume 2, Book 13,
Number 53:
Narrated Jabir:
A man entered the
Mosque while the Prophet was delivering the Khutba. The Prophet said
to him, "Have you prayed?" The man replied in the negative. The
Prophet said, "Pray two Rakat."
Volume 2, Book 13,
Number 54:
Narrated Anas:
While the Prophet
was delivering the Khutba on a Friday, a man stood up and said, "O,
Allah's Apostle! The livestock and the sheep are dying, so pray to
Allah for rain." So he (the Prophet) raised both his hands and invoked
Allah (for it).
Volume 2, Book 13,
Number 55:
Narrated Anas bin
Malik:
Once in the lifetime
of the Prophet (p.b.u.h) the people were afflicted with drought
(famine). While the Prophet was delivering the Khutba on a Friday, a
Bedouin stood up and said, "O, Allah's Apostle! Our possessions are
being destroyed and the children are hungry; Please invoke Allah (for
rain)". So the Prophet raised his hands. At that time there was not a
trace of cloud in the sky. By Him in Whose Hands my soul is as soon as
he lowered his hands, clouds gathered like mountains, and before he
got down from the pulpit, I saw the rain falling on the beard of the
Prophet. It rained that day, the next day, the third day, the fourth
day till the next Friday. The same Bedouin or another man stood up and
said, "O Allah's Apostle! The houses have collapsed, our possessions
and livestock have been drowned; Please invoke Allah (to protect us)".
So the Prophet I raised both his hands and said, "O Allah! Round about
us and not on us". So, in whatever direction he pointed with his
hands, the clouds dispersed and cleared away, and Medina's (sky)
became clear as a hole in between the clouds. The valley of Qanat
remained flooded, for one month, none came from outside but talked
about the abundant rain.
Volume 2, Book 13,
Number 56:
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h)
said, "When the Imam is delivering the Khutba, and you ask your
companion to keep quiet and listen, then no doubt you have done an
evil act."
Volume 2, Book 13,
Number 57:
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h)
talked about Friday and said, "There is an hour (opportune time) on
Friday and if a Muslim gets it while praying and asks something from
Allah, then Allah will definitely meet his demand." And he (the
Prophet) pointed out the shortness of that time with his hands.
Volume 2, Book 13,
Number 58:
Narrated Jabir bin
'Abdullah:
While we were
praying (Jumua Khutba & prayer) with the Prophet (p.b.u.h), some
camels loaded with food, arrived (from Sham.~ The people diverted
their attention towards the camels (and left the mosque), and only
twelve persons remained with the Prophet. So this verse was revealed:
"But when they see Some bargain or some amusement, They disperse
headlong to it, And leave you standing." (62.11)
Volume 2, Book 13,
Number 59:
Narrated 'Abdullah
bin Umar:
Allah's Apostle used
to pray two Rakat before the Zuhr prayer and two Rakat after it. He
also used to pray two Rakat after the Maghrib prayer in his house, and
two Rakat after the 'Isha' prayer. He never prayed after Jumua prayer
till he departed (from the Mosque), and then he would pray two Rakat
at home.
Volume 2, Book 13,
Number 60:
Narrated Sahl bin
Sad:
There was a woman
amongst us who had a farm and she used to sow Silq (a kind of
vegetable) on the edges of streams in her farm. On Fridays she used to
pull out the Silq from its roots and put the roots in a utensil. Then
she would put a handful of powdered barley over it and cook it. The
roots of the Silq were a substitute for meat. After finishing the
Jumua prayer we used to greet her and she would give us that food
which we would eat with our hands, and because of that meal, we used
to look forward to Friday.
Volume 2, Book 13,
Number 61:
Narrated Sahl:
As above with the
addition: We never had an afternoon nap nor meals except after
offering the Jumua prayer.
Volume 2, Book 13,
Number 62:
Narrated Anas:
We used to offer the
Jumua prayer early and then have the afternoon nap.
Volume 2, Book 13,
Number 63:
Narrated Sahl:
We used to offer the
Jumua prayer with the Prophet and then take the afternoon nap.
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