Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, 'Allah
will not look at the person who drags his garment
(behind him) out of conceit.''
Volume
7, Book 72, Number 675:
Narrated 'Abdullah bin 'Umar:
The Prophet said Allah will not
look, on the Day of Resurrection at the person who drags
his garment (behind him) out of conceit. On that Abu
Bakr said, "O Allah's Apostle! One side of my Izar hangs
low if I do not take care of it." The Prophet said, 'You
are not one of those who do that out of conceit."
Volume
7, Book 72, Number 676:
Narrated Abu Bakra:
The solar eclipse occurred
while we were sitting with the Prophet He got up
dragging his garment (on the ground) hurriedly till he
reached the mosque The people turned (to the mosque) and
he offered a two-Rak'at prayer whereupon the eclipse was
over and he traced us and said, "The sun and the moon
are two signs among the signs of Allah, so if you see a
thing like this (eclipse) then offer the prayer and
invoke Allah till He remove that state,"
Volume
7, Book 72, Number 677:
Narrated Abu Juhaifa:
I saw Bilal bringing an 'Anza
(a small spear) and fixing it in the ground, and then he
proclaimed the Iqarna of the prayer, and I saw Allah's
Apostle coming out, wearing a cloak with its sleeves
rolled up. He then offered a two-Rak'at prayer while
facing the 'Anza, and I saw the people and animals
passing in front of him beyond the 'Anza.
Volume
7, Book 72, Number 678:
Narrated Abu Huraira:
The Prophet said, "The part of
an Izar which hangs below the ankles is in the Fire."
Volume
7, Book 72, Number 679:
Narrated Abu Huraira:
Allah's Apostle, "Allah will
not look, on the Day of Resurrection, at a person who
drags his Izar (behind him) out of pride and arrogance
Volume
7, Book 72, Number 680:
Narrated Abu Huraira:
The Prophet (or 'Abul Qasim)
said, "While a man was walking, clad in a two-piece
garment and proud of himself with his hair well-combed,
suddenly Allah made him sink into the earth and he will
go on sinking into it till the Day of Resurrection.
Volume
7, Book 72, Number 681:
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "While a
man was dragging his Izar on the ground (behind him),
suddenly Allah made him sink into the earth and he will
go on sinking into it till the Day of Resurrection."
Volume
7, Book 72, Number 682:
Narrated Abu Huraira:
that he heard the Prophet
(narrating as above No. 680).
Volume
7, Book 72, Number 683:
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "Whoever
drags his clothes (on the ground) out of pride and
arrogance, Allah will not look at him on the Day of
Resurrection."
Volume
7, Book 72, Number 684:
Narrated 'Aisha:
(the wife of the Prophet)
The wife of Rifa'a Al-Qurazi
came to Allah's Apostle while I was sitting, and Abu
Bakr was also there. She said, 'O Allah s Apostle! I was
the wife of Rifa'a and he divorced me irrevocably. Then
I married AbdurRahman bin Az-Zubair who, by Allah, O
Allah's Apostle, has only something like a fringe of a
garment, Showing the fringe of her veil. Khalid bin
Sa'id, who was standing at the door, for he had not been
admitted, heard her statement and said, "O Abu Bakr! Why
do you not stop this lady from saying such things openly
before Allah's Apostle?" No, by Allah, Allah's Apostle
did nothing but smiled. Then he said to the lady,
"Perhaps you want to return to Rifa'a? That is
impossible unless 'Abdur-Rahman consummates his marriage
with you." That became the tradition after him.
Volume
7, Book 72, Number 685:
Narrated 'Ali:
The Prophet asked for his Rida,
put it on and set out walking. Zaid bin Haritha and I
followed him till he reached the house where Harnza (bin
'Abdul Muttalib) was present and asked for permission to
enter, and they gave us permission.
Volume
7, Book 72, Number 686:
Narrated Ibn 'Umar:
A man asked, "O Allah s Apostle
What kind of clothes should a Muhrim wear?" The Prophet,
said, "A Muhrim should not wear a shirt, trousers a
hooded cloak, or Khuffs (leather socks covering the
ankles) unless he cannot get sandals, in which case he
should cut the part (of the Khuff) that covers the
ankles."
Volume
7, Book 72, Number 687:
Narrated Jabir bin Abdullah:
The Prophet came to visit
Abdullah bin Ubai (bin Salul) after he had been put in
his grave. The Prophet ordered that 'Abdullah be taken
out. He was taken out and was placed on the knees on the
knees of the Prophet, who blew his (blessed) breath on
him and dressed the body with his own shirt. And Allah
knows better.
Volume
7, Book 72, Number 688:
Narrated Abdullah bin 'Umar:
When Abdullah bin Ubdi (bin
Salul) died, his son came to Allah's Apostle and said '
O Allah's Apostle, give me your shirt so that I may
shroud my fathers body in it. And please offer a funeral
prayer for him and invoke Allah for his forgiveness."
The Prophet gave him his shirt and said to him 'Inform
us when you finish (and the funeral procession is ready)
call us. When he had finished he told the Prophet and
the Prophet proceeded to order his funeral prayers but
Umar stopped him and said, "Didn't Allah forbid you to
offer the funeral prayer for the hypocrites when He
said: "Whether you (O Muhammad) ask forgiveness for them
or ask not forgiveness for them: (and even) if you ask
forgiveness for them seventy times. Allah will not
forgive them." (9.80) Then there was revealed: "And
never (O Muhammad) pray for any of them that dies, nor
stand at his grave." (9.34) Thenceforth the Prophet did
not offer funeral prayers for the hypocrites.
Volume
7, Book 72, Number 689:
Narrated Abu Huraira:
Allah's Apostle has set forth
an example for a miser and a charitable person by
comparing them to two men wearing two iron cloaks and
their hands are raised to their breasts and necks.
Whenever the charitable man tries to give a charitable
gift, his iron cloak expands till it becomes so wide
that it will cover his fingertips and obliterate his
tracks And, whenever the miser wants to give a
charitable gift, his cloak becomes very tight over him
and every ring gets stuck to its place Abu Huraira
added; I saw Allah's Apostle putting his finger in the
(chest) pocket of his shirt like that If you but saw him
trying to widen (the opening of his shirt) but it did
not widen
Volume
7, Book 72, Number 690:
Narrated Al-Mughira bin Shu'ba:
The Prophet went to answer the
call of nature, and when he returned, I met him with
water and he performed the ablution while he was wearing
a Sham, cloak. He rinsed his mouth, put the water in his
nose and blew it out, washed his face and tried to take
his hands out of his sleeves, but they were too narrow,
so he took out his hands from under his chest and washed
them and then passed his wet hands over his head and
Khuffs (leather socks) .
Volume
7, Book 72, Number 691:
Narrated Al-Mughira:
One night I was with the
Prophet on a journey. He asked (me), "Have you got water
with you?" I replied, "Yes" So he got down from his
she-camel and went away till he disappeared in the
darkness of the night. Then he came back and I poured
water for him from the pot (for the ablution). He washed
his face and hands while he was wearing a woollen cloak
(the sleeves of which were narrow), so he could not take
his arms out of it. So he took them out from underneath
the cloak. Then he washed his forearms and passed his
wet hands over his head. Then I tried to take off his
Khuffs, but he said, "Leave them, for I have performed
ablution before putting them on." And so he passed his
wet hands over them
Volume
7, Book 72, Number 692:
Narrated Al-Miswar bin
Makhrama:
Allah's Apostle distributed
some Qaba's but he did not give anything to Makhrama.
Makhrama said (to me), "O my son! Let us go to Allah's
Apostle." So I proceeded with him and he said, "Go in
and call him 'or me." So I called the Prophet for him
The Prophet came out to him, wearing one of those Qaba's
and said, (to Makhrama), "I have kept this for you "
Makhrama looked at it and said, "Makhrama is satisfied
now"
Volume
7, Book 72, Number 693:
Narrated 'Uqba bin 'Amir:
A silken Farruj was presented
to Allah's Apostle and he put it on and offered the
prayer in it. When he finished the prayer, he took it
off violently as if he disliked it and said, "This
(garment) does not befit those who fear Allah!"
Volume
7, Book 72, Number 694:
Narrated Abdullah bin Umar:
A man said, "O Allah's Apostle.
What type of clothes should a Muhrim wear Allah's
Apostle replied, 'Do not wear shirts, turbans trousers
hooded cloaks or Khuffs; but if someone cannot get
sandals, then he can wear Khuffs after cutting them
short below the ankles. Do not wear clothes touched by
saffon or wars (two kinds of perfumes) "
Volume
7, Book 72, Number 695:
Narrated Ibn 'Abbas:
The Prophet said, "Whoever
cannot get an Izar, can wear trousers, and whoever
cannot wear sandals can wear Khuffs."
Volume
7, Book 72, Number 696:
Narrated Abdullah:
A man got up and said, O
Allah's Apostle! What do you order us to wear when we
assume the state of Ihram?" The Prophet replied, "Do not
wear shirts, trousers, turbans, hooded cloaks or Khuffs,
but if a man has no sandals, he can wear Khuffs after
cutting them short below the ankles; and do not wear
clothes touched with (perfumes) of saffron or wars."
Volume
7, Book 72, Number 697:
Narrated 'Abdullah bin 'Umar:
The Prophet said, "A Muhrim
should not wear a shirt, a turban, trousers, hooded
cloaks, a garment touched with (perfumes) of saffron or
wars, or Khuffs except if one has no sandals in which
case he should cut short the Khuffs below the ankles."
Volume
7, Book 72, Number 698:
Narrated 'Aisha:
Some Muslim men emigrated to
Ethiopia whereupon Abu Bakr also prepared himself for
the emigration, but the Prophet said (to him), "Wait,
for I hope that Allah will allow me also to emigrate."
Abu Bakr said, "Let my father and mother be sacrificed
for you. Do you hope that (emigration)?" The Prophet
said, 'Yes." So Abu Bakr waited to accompany the Prophet
and fed two she-camels he had on the leaves of As-Samur
tree regularly for four months One day while we were
sitting in our house at midday, someone said to Abu
Bakr, "Here is Allah's Apostle, coming with his head and
a part of his face covered with a cloth-covering at an
hour he never used to come to us." Abu Bakr said, "Let
my father and mother be sacrificed for you, (O Prophet)!
An urgent matter must have brought you here at this
hour." The Prophet came and asked the permission to
enter, and he was allowed. The Prophet entered and said
to Abu Bakr, "Let those who are with you, go out." Abu
Bakr replied, "(There is no stranger); they are your
family. Let my father be sacrificed for you, O Allah's
Apostle!" The Prophet said, "I have been allowed to
leave (Mecca)." Abu Bakr said, " I shall accompany you,
O Allah's Apostles, Let my father be sacrificed for
you!" The Prophet said, "Yes," Abu Bakr said, 'O Allah's
Apostles! Let my father be sacrificed for you. Take one
of these two she-camels of mine" The Prophet said. I
will take it only after paying its price." So we
prepared their baggage and put their journey food In a
leather bag. And Asma' bint Abu Bakr cut a piece of her
girdle and tied the mouth of the leather bag with it.
That is why she was called Dhat-an-Nitaqaln. Then the
Prophet and Abu Bakr went to a cave in a mountain called
Thour and remained there for three nights. 'Abdullah bin
Abu Bakr. who was a young intelligent man. used to stay
with them at night and leave before dawn so that in the
morning, he would he with the Quraish at Mecca as if he
had spent the night among them. If he heard of any plot
contrived by the Quraish against the Prophet and Abu
Bakr, he would understand it and (return to) inform them
of it when it became dark. 'Amir bin Fuhaira, the freed
slave of Abu Bakr used to graze a flock of milch sheep
for them and he used to take those sheep to them when an
hour had passed after the 'Isha prayer. They would sleep
soundly till 'Amir bin Fuhaira awakened them when it was
still dark. He used to do that in each of those three
nights.
Volume
7, Book 72, Number 699:
Narrated Anas bin Malik:
In the year of the conquest of
Mecca the Prophet entered Mecca, wearing a helmet on his
head.
Volume
7, Book 72, Number 700:
Narrated Anas bin Malik:
Once I was walking with Allah's
Apostle and he was wearing a Najram Burd with thick
margin. A bedouin followed him and pulled his Burd so
violently that I noticed the side of the shoulder of
Allah's Apostle affected by the margin of the Burd
because of that violent pull. The Bedouin said, "O
Muhammad! Give me some of Allah's wealth which is with
you." Allah's Apostle turned and looked at him, and
smiling, 'he ordered that he be given something.
Volume
7, Book 72, Number 701:
Narrated Abu Hazim:
Shahl bin Sad said, "A lady
came with a Burda. Sahl then asked (the people), "Do you
know what Burda is?" Somebody said, "Yes. it is a Shamla
with a woven border." Sahl added, "The lady said, 'O
Allah's Apostle! I have knitted this (Burda) with my own
hands for you to wear it." Allah's Apostle took it and
he was in need of it. Allah's Apostle came out to us and
he was wearing it as an Izar. A man from the people felt
it and said, 'O Allah's Apostle! Give it to me to wear.'
The Prophet s said, 'Yes.' Then he sat there for some
time (and when he went to his house), he folded it and
sent it to him. The people said to that man, 'You have
not done a right thing. You asked him for it, though you
know that he does not put down anybody's request.' The
man said, 'By Allah! I have only asked him so that it
may be my shroud when I die." Sahl added, "Late it was
his shroud."
Volume
7, Book 72, Number 702:
Narrated Abu Huraira:
I heard Allah's Apostle saying
"From among my followers, a group (o 70,000) will enter
Paradise without being asked for their accounts, Their
faces will be shining like the moon." 'Ukasha bin Muhsin
Al-Asadi got up, lifting his covering sheet and said, "O
Allah's Apostle Invoke Allah for me that He may include
me with them." The Prophet said! "O Allah! Make him from
them." Then another man from Al-Ansar got up and said,
"O Allah's Apostle! Invoke Allah for me that He may
include me with them." On that Allah's Apostle said,
"'Ukasha has anticipated you."
Volume
7, Book 72, Number 703:
Narrated Qatada:
I asked Anas, "What kind of
clothes was most beloved to the Prophet?" He replied,
"The Hibra (a kind of Yemenese cloth)."
Volume
7, Book 72, Number 704:
Narrated Anas bin Malik:
The most beloved garment to the
Prophet to wear was the Hibra (a kind of Yemenese
cloth).
Volume
7, Book 72, Number 705:
Narrated 'Aisha:
(the wife of the Prophet) When
Allah's Apostle died, he was covered with a Hibra Burd
(green square decorated garment).
Volume
7, Book 72, Number 706:
Narrated 'Aisha and 'Abdullah
bin 'Abbas:
When the disease of Allah's
Apostle got aggravated, he covered his face with a
Khamisa, but when he became short of breath, he would
remove it from his face and say, "It is like that! May
Allah curse the Jews Christians because they took the
graves of their prophets as places of worship." By that
he warned his follower of imitating them, by doing that
which they did.
Volume
7, Book 72, Number 707:
Narrated Abu Burda:
Aisha brought out to us a Kisa
and an Izar and said, "The Prophet died while wearing
these two." (Kisa, a square black piece of woolen cloth.
Izar, a sheet cloth garment covering the lower half of
the body).
Volume
7, Book 72, Number 708:
Narrated Aisha:
Allah's Apostle offered prayer
while he was wearing a Khamisa of his that had printed
marks. He looked at its marks and when he finished
prayer, he said, "Take this Khamisa of mine to Abu Jahm,
for it has just now diverted my attention from my
prayer, and bring to me the Anbijania (a plain thick
sheet) of Abu Jahm bin Hudhaifa bin Ghanim who belonged
to Bani Adi bin Ka'b."
Volume
7, Book 72, Number 709:
Narrated Abu Huraira:
The Prophet had forbidden: (A)
the Mulamasa and Munabadha (bargains), (B) the offering
of two prayers, one after the morning compulsory prayer
till the sun rises, and the others, after the 'Asr
prayer till the sun sets (C) He also forbade that one
should sit wearing one garment, nothing of which covers
his private parts (D) and prevent them from exposure to
the sky; (E) he also forbade Ishtimal-as-Samma'.
Volume
7, Book 72, Number 710:
Narrated Abu Sa'id Al-Khudri
Allah's Apostle forbade two
ways of wearing clothes and two kinds of dealings. (A)
He forbade the dealings of the Mulamasa and the
Munabadha. In the Mulamasa transaction the buyer just
touches the garment he wants to buy at night or by
daytime, and that touch would oblige him to buy it. In
the Munabadha, one man throws his garment at another and
the latter throws his at the former and the barter is
complete and valid without examining the two objects or
being satisfied with them (B) The two ways of wearing
clothes were Ishtimal-as-Samma, i e., to cover one's
shoulder with one's garment and leave the other bare:
and the other way was to wrap oneself with a garment
while one was sitting In such a way that nothing of that
garment would cover one's private part
Volume
7, Book 72, Number 711:
Narrated Abu Huraira:
Allah's Apostle forbade two
types of dresses: (A) To sit in an Ihtiba' posture in
one garment nothing of which covers his private parts.
(B) to cover one side of his body with one garment and
leave the other side bare The Prophet also forbade the
Mulamasa and Munabadha.
Volume
7, Book 72, Number 712:
Narrated Abu Said Al-Khudri:
The Prophet forbade
Ishtimal-as-Samma' and that a man should sit in an
Ihtiba' posture in one garment, nothing of which covers
his private parts.
Volume
7, Book 72, Number 713:
Narrated Um Khalid bint Khalid:
The Prophet was given some
clothes including a black Khamisa. The Prophet said, "To
whom shall we give this to wear?" The people kept silent
whereupon the Prophet said, "Fetch Um Khalid for me." I
(Um Khalid) was brought carried (as I was small girl at
that time). The Prophet took the Khamisa in his hands
and made me wear it and said, "May you live so long that
your dress will wear out and you will mend it many
times." On the Khamisa there were some green or pale
designs (The Prophet saw these designs) and said, "O Um
Khalid! This is Sanah." (Sanah in a Ethiopian word
meaning beautiful).
Volume
7, Book 72, Number 714:
Narrated Anas:
When Um Sulaim gave birth to a
child. she said to me, "O Anas! Watch this boy carefully
and do not give him anything to eat or drink until you
have taken him to the Prophet tomorrow morning for the
Tahnik." So the next morning I took the child to the
Prophet who was sitting in a garden and was wearing a
Huraithiya Khamisa and was branding the she-camel on
which he had come during the Conquest of Mecca.
Volume
7, Book 72, Number 715:
Narrated 'Ikrima:
Rifa'a divorced his wife
whereupon 'AbdurRahman bin Az-Zubair Al-Qurazi married
her. 'Aisha said that the lady (came), wearing a green
veil (and complained to her (Aisha) of her husband and
showed her a green spot on her skin caused by beating).
It was the habit of ladies to support each other, so
when Allah's Apostle came, 'Aisha said, "I have not seen
any woman suffering as much as the believing women.
Look! Her skin is greener than her clothes!" When
'AbdurRahman heard that his wife had gone to the
Prophet, he came with his two sons from another wife.
She said, "By Allah! I have done no wrong to him but he
is impotent and is as useless to me as this," holding
and showing the fringe of her garment, 'Abdur-Rahman
said, "By Allah, O Allah's Apostle! She has told a lie!
I am very strong and can satisfy her but she is
disobedient and wants to go back to Rifa'a." Allah's
Apostle said, to her, "If that is your intention, then
know that it is unlawful for you to remarry Rifa'a
unless Abdur-Rahman has had sexual intercourse with
you." Then the Prophet saw two boys with 'Abdur-Rahman
and asked (him), "Are these your sons?" On that
'AbdurRahman said, "Yes." The Prophet said, "You claim
what you claim (i.e.. that he is impotent)? But by
Allah, these boys resemble him as a crow resembles a
crow,"
Volume
7, Book 72, Number 716:
Narrated Sad:
On the day of the battle of
Uhud, on the right and on the left of the Prophet were
two men wearing white clothes, and I had neither seen
them before, nor did I see them afterwards.
Volume
7, Book 72, Number 717:
Narrated Abu Dharr:
I came to the Prophet while he
was wearing white clothes and sleeping. Then I went back
to him again after he had got up from his sleep. He
said, "Nobody says: 'None has the right to be worshipped
but Allah' and then later on he dies while believing in
that, except that he will enter Paradise.' I said, "Even
It he had committed illegal sexual intercourse and
theft." I said. "Even if he had committed illegal sexual
intercourse and theft? He said. 'Even If he had
committed illegal sexual intercourse and theft," I said,
'Even it he had committed illegal sexual intercourse and
thefts.' He said, "Even If he had committed Illegal
sexual intercourse and theft, inspite of the Abu Dharrs
dislikeness. Abu 'Abdullah said, "This is at the time of
death or before it if one repents and regrets and says
"None has the right to be worshipped but Allah. He will
be forgiven his sins."
Volume
7, Book 72, Number 718:
Narrated Aba 'Uthman An-Nahdi:
While we were with 'Utba bin
Farqad at Adharbijan, there came 'Umar's letter
indicating that Allah's Apostle had forbidden the use of
silk except this much, then he pointed with his index
and middle fingers. To our knowledge, by that he meant
embroidery.
Volume
7, Book 72, Number 719:
Narrated Abu 'Uthman:
While we were at Adharbijan,
'Umar wrote to us: 'Allah's Apostle forbade wearing silk
except this much. Then the Prophet approximated his two
fingers (index and middle fingers) (to illustrate that)
to us.' Zuhair (the sub-narrator) raised up his middle
and index fingers.
Volume
7, Book 72, Number 720:
Narrated Abu 'Uthman:
While we were with 'Utba. 'Umar
wrote to us: The Prophet said, "There is none who wears
silk in this world except that he will wear nothing of
it in the Hereafter." ' Abu 'Uthman pointed out with his
middle and index fingers.
Volume
7, Book 72, Number 721:
Narrated Abu Uthman:
(as above, 719)
Volume
7, Book 72, Number 722:
Narrated Ibn Abi Laila:
While Hudhaifa was at
Al-Madain, he asked for water whereupon the chief of the
village brought him water in a silver cup. Hudhaifa
threw it at him and said, "I have thrown it only because
I have forbidden him to use it, but he does not stop
using it. Allah's Apostle said, 'Gold, silver, silk and
Dibaj (a kind of silk) are for them (unbelievers) in
this world and for you (Muslims) in the hereafter.'
Volume
7, Book 72, Number 723:
Narrated Anas bin Malik:
The Prophet said, Whoever wears
silk in this world shall not wear it in the Hereafter."
Volume
7, Book 72, Number 724:
Narrated Thabit:
I heard Ibn Az-Zubair
delivering a sermon, saying, "Muhammad said, 'Whoever
wears silk in this world, shall not wear it in the
Hereafter."
Volume
7, Book 72, Number 725:
Narrated Ibn Az-Zubair:
I heard 'Umar saying, "The
Prophet said, 'Whoever wears silk in this world, shall
not wear it in the Hereafter."
Volume
7, Book 72, Number 726:
Narrated 'Umar bin Al-Khattab:
Allah's Apostle said, "None
wears silk in this world, but he who will have no share
in the Hereafter."
Volume
7, Book 72, Number 727:
Narrated Al-Bara:
The Prophet was given a silk
garment as a gift and we started touching it with our
hands and admiring it. On that the Prophet said, "Do you
wonder at this?" We said, "Yes." He said, "The
handkerchiefs of Sad bin Mu'adh in Paradise are better
than this "
Volume
7, Book 72, Number 728:
Narrated Hudhaifa:
The Prophet forbade us to drink
out of gold and silver vessels, or eat in it, Ann also
forbade the wearing of silk and Dibaj or sitting on it.
Volume
7, Book 72, Number 729:
Narrated Ibn Azib:
The Prophet forbade us to use
the red Mayathir and to use Al-Qassiy
Volume
7, Book 72, Number 730:
Narrated Anas:
The Prophet allowed Az-Zubair
and 'Abdur-Rahman to wear silk because they were
suffering from an itch
Volume
7, Book 72, Number 731:
Narrated Ali bin Abi Talib:
The Prophet gave me a silk
suit. I went out wearing it, but seeing the signs of
anger on his face, I tore it and distributed it among my
wives.
Volume
7, Book 72, Number 732:
Narrated Abdullah bin Umar:
'Umar saw a silk suit being
sold, so he said, "O Allah's Apostle! Why don't you buy
it so that you may wear it when delegates come to you,
and also on Fridays?" The Prophet said, "This is worn
only by him who has no share in the Hereafter."
Afterwards the Prophet sent to 'Umar a silk suit
suitable for wearing. 'Umar said to the Prophet, "You
have given it to me to wear, yet I have heard you saying
about it what you said?" The Prophet said, "I sent it to
you so that you might either sell it or give it to
somebody else to wear."
Volume
7, Book 72, Number 733:
Narrated Anas bin Malik:
that he had seen Um Kulthum,
the daughter of Allah's Apostle , wearing a red silk
garment.
Volume
7, Book 72, Number 734:
Narrated Ibn 'Abbas:
For one year I wanted to ask
'Umar about the two women who helped each other against
the Prophet but I was afraid of him. One day he
dismounted his riding animal and went among the trees of
Arak to answer the call of nature, and when he returned,
I asked him and he said, "(They were) 'Aisha and Hafsa."
Then he added, "We never used to give significance to
ladies in the days of the Pre-lslamic period of
ignorance, but when Islam came and Allah mentioned their
rights, we used to give them their rights but did not
allow them to interfere in our affairs. Once there was
some dispute between me and my wife and she answered me
back in a loud voice. I said to her, 'Strange! You can
retort in this way?' She said, 'Yes. Do you say this to
me while your daughter troubles Allah's Apostle?' So I
went to Hafsa and said to her, 'I warn you not to
disobey Allah and His Apostle.' I first went to Hafsa
and then to Um Salama and told her the same. She said to
me, 'O 'Umar! It surprises me that you interfere in our
affairs so much that you would poke your nose even into
the affairs of Allah's Apostle and his wives.' So she
rejected my advice. There was an Ansari man; whenever he
was absent from Allah's Apostle and I was present there,
I used to convey to him what had happened (on that day),
and when I was absent and he was present there, he used
to convey to me what had happened as regards news from
Allah's Apostle . During that time all the rulers of the
nearby lands had surrendered to Allah's Apostle except
the king of Ghassan in Sham, and we were afraid that he
might attack us. All of a sudden the Ansari came and
said, 'A great event has happened!' I asked him, 'What
is it? Has the Ghassani (king) come?' He said, 'Greater
than that! Allah's Apostle has divorced his wives! I
went to them and found all of them weeping in their
dwellings, and the Prophet had ascended to an upper room
of his. At the door of the room there was a slave to
whom I went and said, "Ask the permission for me to
enter." He admitted me and I entered to see the Prophet
lying on a mat that had left its imprint on his side.
Under his head there was a leather pillow stuffed with
palm fires. Behold! There were some hides hanging there
and some grass for tanning. Then I mentioned what I had
said to Hafsa and Um Salama and what reply Um Salama had
given me. Allah's Apostle smiled and stayed there for
twenty nine days and then came down." (See Hadith No.
648, Vol. 3 for details)
Volume
7, Book 72, Number 735:
Narrated Um Salama:
One night the Prophet woke up,
saying, "None has the right to be worshipped but Allah!
How many afflictions have been sent down tonight, and
how many treasures have been sent down (disclosed)! Who
will go and wake up (for prayers) the lady dwellers of
these rooms? Many well dressed soul (people) in this
world, will be naked on the Day of Resurrection."
Volume
7, Book 72, Number 736:
Narrated Um Khalid bint Khalid:
Some clothes were presented to
Allah's Apostle as a gift and there was a black Khamisa
with it. The Prophet asked (his companions), "To whom do
you suggest we give this Khamisa?" The people kept
quiet. Then he said, "Bring me Um Khalid," So I was
brought to him and he dressed me with it with his own
hands and said twice, "May you live so long that you
will wear out many garments." He then started looking at
the embroidery of that Khamisa and said, "O Um Khalid!
This is Sana!" (Sana in Ethiopian language means
beautiful.) Ishaq, a sub-narrator, said: A woman of my
family had told me that she had seen the Khamisa worn by
Um Khalid.
Volume
7, Book 72, Number 737:
Narrated Anas:
The Prophet forbade men to use
saffron.
Volume
7, Book 72, Number 738:
Narrated Ibn 'Umar:
The Prophet forbade Muhrims to
wear clothes dyed with Wars or saffron.
Volume
7, Book 72, Number 739:
Narrated Al-Bara:
The Prophet was of a modest
height. I saw him wearing a red suit, and I did not see
anything better than him.
Volume
7, Book 72, Number 740:
Narrated Al-Bara:
The Prophet ordered us to
observe seven things: To visit the sick; follow funeral
processions; say 'May Allah bestow His Mercy on you', to
the sneezer if he says, 'Praise be to Allah!; He forbade
us to wear silk, Dibaj, Qassiy and Istibarq (various
kinds of silken clothes); or to use red Mayathir
(silk-cushions). (See Hadith No. 253 A, Vol. 8).
Volume
7, Book 72, Number 741:
Narrated Said Abu Maslama:
I asked Anas (bin Malik), "Did
the Prophet use to offer the prayers with his shoes on?"
He said, "Yes."
Volume
7, Book 72, Number 742:
Narrated Said Al-Maqburi:
'Ubai bin Juraij said to
'Abdullah Ben 'Umar, "I see you doing four things which
are not done by your friends." Ibn 'Umar said, "What are
they, O Ibn Juraij?" He said, "I see that you do not
touch except the two Yemenite corners of the Ka'ba
(while performing the Tawaf): and I see you wearing the
Sabtiyya shoes; and I see you dyeing (your hair) with
Sufra; and I see that when you are in Mecca, the people
assume the state of Ihram on seeing the crescent (on the
first day of Dhul-Hijja) while you do not assume the
state of Ihram till the Day of Tarwiya (8th Dhul
Hijja)." 'Abdullah bin 'Umar said to him, "As for the
corners of the Ka'ba, I have not seen Allah's Apostle
touching except the two Yemenite corners, As for the
Sabtiyya shoes, I saw Allah's Apostle wearing leather
shoes that had no hair, and he used to perform the
ablution while wearing them. Therefore, I like to wear
such shoes. As regards dyeing with Sufra, I saw Allah's
Apostle dyeing his hair with it, so I like to dye (my
hair) with it. As regards the crescent (of Dhul-Hijja),
I have not seen Allah's Apostle assuming the state of
Ihram till his she-camel set out (on the 8th of
Dhul-Hijja)."
Volume
7, Book 72, Number 743:
Narrated Ibn 'Umar:
Allah's Apostle forbade that a
Muhrim should wear clothes dyed with Saffron or Wars,
and said, "Whoever has no shoes can put on Khuffs after
cutting it below the ankles."
Volume
7, Book 72, Number 744:
Narrated Ibn Abbas:
The Prophet said, "Whoever has
no Izar (waist sheet), can wear trousers; and whoever
has no sandals, can wear Khuffs." (but cut them short
below the ankles),
Volume
7, Book 72, Number 745:
Narrated 'Aisha:
The Prophet used to like
starting from the right in performing ablution, combing
his hair and putting on his shoes.
Volume
7, Book 72, Number 746:
Narrated Abu Huraira:
Allah's Apostle said, "None of
you should walk, wearing one shoe only; he should either
put on both shoes or put on no shoes whatsoever."
Volume
7, Book 72, Number 747:
Narrated Abu Huraira:
Allah's Apostle said, "If you
want to put on your shoes, put on the right shoe first;
and if you want to take them off, take the left one
first. Let the right shoe be the first to be put on and
the last to be taken off."
Volume
7, Book 72, Number 748:
Narrated Anas:
The sandal of the Prophet had
two straps.
Volume
7, Book 72, Number 749:
Narrated Isaa bin Tahman:
Anas bin Malik brought out for
us, two sandals having two straps. Thabit Al-Banani
said, "These were the sandals of the Prophet ."
Volume
7, Book 72, Number 750:
Narrated Abu Juhaifa:
I came to the Prophet while he
was inside a red leather tent, and I saw Bilal taking
the remaining water of the ablution of the Prophet, and
the people were taking of that water and rubbing it on
their faces; and whoever could not get anything of it,
would share the moisture of the hand of his companion
(and then rub it on his face).
Volume
7, Book 72, Number 751:
Narrated Anas bin Malik:
The Prophet called for the
Ansar and gathered them in a leather tent.
Volume
7, Book 72, Number 752:
Narrated 'Aisha:
The Prophet used to construct a
loom with a Hasir at night m order to pray therein, and
during the day he used to spread it out and sit on it.
The people started coming to the Prophet at night to
offer the prayer behind him When their number increased,
the Prophet faced them and said. O people! Do only those
good deeds which you can do, for Allah does not get
tired (of giving reward) till you get tired, and the
best deeds to Allah are the incessant ones though they
were few
Volume
7, Book 72, Number 753:
Narrated Al-Bara' bin 'Azib:
The Prophet forbade us to use
seven things: He forbade using gold rings, silk,
Istabraq, Dibaj, red Mayathir, Al-Qassiy, and silver
utensils. He ordered us to do seven other things. To pay
a visit to the sick; to follow funeral processions; to
say, "May Allah be merciful to you" to a sneezer if he
says "Praise be to Allah"; to return greetings, to
accept invitations; to help others to fulfil their oaths
and to help the oppressed ones.
Volume
7, Book 72, Number 754:
Narrated Abu Huraira:
The Prophet forbade the wearing
of a gold ring.
Volume
7, Book 72, Number 755:
Narrated 'Abdullah:
Allah's Apostle wore a gold or
silver .. ring and placed its stone towards the palm of
his hand. The people also started wearing gold rings
like it, but when the Prophet saw them wearing such
rings, he threw away that golden ring and then wore a
silver ring.
Volume
7, Book 72, Number 756:
Narrated Ibn. 'Umar:
Allah's Apostle wore a gold
ring or a silver ring and placed its stone towards the
palm of his hand and had the name 'Muhammad, the Apostle
of Allah' engraved on it. The people also started
wearing gold rings like it, but when the Prophet saw
them wearing such rings, he threw away his own ring and
said. "I will never wear it," and then wore a silver
ring, whereupon the people too started wearing silver
rings. Ibn Umar added: After the Prophet Abu Bakr wore
the ring, and then Umar and then 'Uthman wore it till it
fell in the Aris well from 'Uthman. bin 'Umar : Allah's
Apostle wore a gold ring, then he threw it and said, "I
will never wear it." The people also threw their (gold)
rings.
Volume
7, Book 72, Number 757:
Narrated Anas bin Malik:
that he saw a silver ring on
the hand of Allah's Apostle for one day only. Then the
people had silver rings made for themselves and wore it.
On that, Allah's Apostle threw away their rings as well.
(For the details of this Hadith, see Fateh-Al-Bari, Vol.
12, page 438).
Volume
7, Book 72, Number 758:
Narrated Humaid:
Anas was asked, "Did the
Prophet wear a ring?" Anas said, "Once he delayed the:
'Isha' prayer till midnight. Then he came, facing us
..... as if l am now Looking at the glitter of his ring
..... and said, "The people have offered their prayers
and slept but you have been in prayer as you have been
waiting for it."
Volume
7, Book 72, Number 759:
Narrated Anas:
The ring of the Prophet was of
silver, and its stone was of silver too.
Volume
7, Book 72, Number 760:
Narrated Sahl:
A woman came to the Prophet and
said, "I have come to present myself to you (for
marriage)." She kept standing for a long period during
which period the Prophet looked at her carefully. When
she stayed for a Long period, a man said to the Prophet
"If you are not in need of her, then marry her to me."
The Prophet said, "Have you got anything to give her (as
Mahr)?" The man said, "No." The Prophet said, "Go (to
your house) and search for something." The man went and
came back to say, "By Allah, I could not find anything."
The Prophet said, "Go again and search for something,
even if it be an iron ring." He went again and came back
saying, "No, by Allah, I could not get even an iron
ring." The man had only an Izar and had no Rida' (upper
garment). He said, "I will give her my Izar as Mahr." On
that the Prophet said, "Your Izar? If she wears it,
nothing of it will remain on you, and if you wear it
nothing of it will be on her" The man went aside and sat
down When the Prophet saw him leaving (after a while),
he called back and asked. "How much Qur'an do you know
(by heart)? He said, 'I know such and such Suras,"
naming some Suras. The Prophet said, "I marry her to you
for the amount of Qur'an you know (by heart)."
Volume
7, Book 72, Number 761:
Narrated Anas bin Malik:
Allah's Apostle wanted to write
a letter to a group of people or some non-Arabs. It was
said to him, "They do not accept any letter unless it is
stamped." So the Prophet had a silver ring made for
himself, and on it was engraved: 'Muhammad, the Apostle
of Allah'. .. as if I am now looking at the glitter of
the ring on the finger (or in the palm) of the Prophet .
Volume
7, Book 72, Number 762:
Narrated Ibn 'Umar:
Allah's Apostle had a silver
ring made for himself and it was worn by him on his
hand. Afterwards it was worn by Abu Bakr, and then by
'Umar, and then by 'Uthman till it fell in the Aris
well. (On that ring) was engraved: 'Muhammad, the
Apostle of Allah."
Volume
7, Book 72, Number 763:
Narrated Anas:
The Prophet got a ring made for
himself and said, "I have got a ring made (for myself)
and engraved a certain engraving on it so none of you
should get such an engraving on his ring." I saw the
glitter of the ring on his little finger.
Volume
7, Book 72, Number 764:
Narrated Anas bin Malik:
When the Prophet intended to
write to the Byzantines, it was said to him, "Those
people do not read your letter unless it is stamped." So
the Prophet took a silver ring and got 'Muhammad, the
Apostle of Allah' engraved on it .... as if I am now
looking at its glitter in his hand.
Volume
7, Book 72, Number 765:
Narrated Abdullah:
The Prophet had a golden ring
made for himself, and when he wore it. he used to turn
its stone toward the palm of his! hand. So the people
too had gold made for themselves. The Prophet then
ascended the pulpit, and after glorifying and praising
Allah, he said, "I had it made for me, but now I will
never wear it again." He threw it away, and then the
people threw away their rings too. (Juwairiya, a
sub-narrator, said: I think Anas said that the Prophet
was wearing the ring in his right hand.)
Volume
7, Book 72, Number 766:
Narrated Anas bin Malik :
Allah's Apostle took a silver
ring and had 'Muhammad, the Apostle' of Allah' engraved
on it. The Prophet then said (to us), 'I have a silver
ring with 'Muhammad, the Apostle of Allah engraved on
it, so none of you should have the same engraving on his
ring."
Volume
7, Book 72, Number 767:
Narrated Anas:
that when Abu Bakr became the
Caliph, he wrote a letter to him (and stamped it with
the Prophet's ring) and the engraving of the ring was in
three lines: Muhammad in one line, 'Apostle' in another
line, and 'Allah' in a third line. Anas added: 'the ring
of the Prophet was in his hand, and after him, in Abu
Bakr's hand, and then in 'Umar's hand after Abu Bakr.
When Uthman was the Caliph, once he was sitting at the
well of Aris. He removed the ring from his hand and
while he was trifling with it, dropped into the well. We
kept on going to the well with Uthman for three days
looking for the ring, and finally the well was drained,
but the ring was not found.
Volume
7, Book 72, Number 768:
Narrated Ibn 'Abbas:
I offered the 'Id prayer with
the Prophet and he offered prayer before the Khutba
(sermon). ibn 'Abbas added: After the prayer the Prophet
came towards (the rows of) the women and ordered them to
give alms, and the women started putting their big and
small rings in the garment of Bilal.
Volume
7, Book 72, Number 769:
Narrated ibn 'Abbas:
The Prophet came out on the day
of 'Id and offered a two-Rak'at prayer, and he did not
pray any Rak'a before it, nor after it. Then he went
towards the women and ordered them to give alms. The
women started donating their earring and necklaces.
Volume
7, Book 72, Number 770:
Narrated 'Aisha:
A necklace belonging to Asma'
was lost, and the Prophet sent men in its search. The
time for the prayer became due and they were without
ablution and they could not find water; therefore they
prayed without ablution, They mentioned that to the
Prophet . Then Allah revealed the Verse of Tayammum.
('Aisha added: that she had borrowed (the necklace) from
Asma').
Volume
7, Book 72, Number 771:
Narrated Ibn 'Abbas
"The Prophet offered a
two-Rak'at prayer on 'Id day and he did not offer any
(Nawafil prayer) before or after it. He then went
towards the women, and Bilal was accompanying him, and
ordered them to give alms. And so the women started
giving their earrings (etc .)."
Volume
7, Book 72, Number 772:
Narrated Abu Huraira:
I was with Allah's Apostle in
one of the Markets of Medina. He left (the market) and
so did I. Then he asked thrice, "Where is the small
(child)?" Then he said, "Call Al-Hasan bin 'Ali." So
Al-Hasan bin 'Ali got up and started walking with a
necklace (of beads) around his neck. The Prophet
stretched his hand out like this, and Al-Hasan did the
same. The Prophet embraced him and said, "0 Allah! l
love him, so please love him and love those who love
him." Since Allah's Apostle said that. nothing has been
dearer to me than Al-Hasan.
Volume
7, Book 72, Number 773:
Narrated Ibn 'Abbas:
Allah's Apostle cursed those
men who are in the similitude (assume the manners) of
women and those women who are in the similitude (assume
the manners) of men.
Volume
7, Book 72, Number 774:
Narrated Ibn 'Abbas:
The Prophet cursed effeminate
men (those men who are in the similitude (assume the
manners of women) and those women who assume the manners
of men, and he said, "Turn them out of your houses ."
The Prophet turned out such-and-such man, and 'Umar
turned out such-and-such woman.
Volume
7, Book 72, Number 775:
Narrated Um Salama:
that once the Prophet was in
her house, and an effeminate man was there too. The
effeminate man said to 'Abdullah, (Um Salama's brother)
"0 'Abdullah! If Ta'if should be conquered tomorrow, I
recommend you the daughter of Ghailan, for she is so fat
that she has four curves in the front (of her belly) and
eight at the back." So the Prophet said (to his wives)
"These effeminate (men) should not enter upon you (your
houses).
Volume
7, Book 72, Number 776:
Narrated Ibn Umar:
The Prophet said, "To get the
moustaches cut 'short is characteristic of the Fitra."
Volume
7, Book 72, Number 777:
Narrated Abu Huraira:
Allah's Apostle said, "Five
practices are characteristics of the Fitra:
circumcision, shaving the pubic region, clipping the
nails and cutting the moustaches short."
Volume
7, Book 72, Number 778:
Narrated Ibn 'Umar:
Allah's Apostle said, "To shave
the pubic hair. to clip the nails and to cut the
moustaches short, are characteristics of the Fitra."
Volume
7, Book 72, Number 779:
Narrated Abu Huraira :
I heard the Prophet saying.
"Five practices are characteristics of the Fitra:
circumcision, shaving the pubic hair, cutting the
moustaches short, clipping the nails, and depilating the
hair of the armpits."
Volume
7, Book 72, Number 780:
Narrated Nafi':
Ibn Umar said, The Prophet
said, 'Do the opposite of what the pagans do. Keep the
beards and cut the moustaches short.' Whenever Ibn 'Umar
performed the Hajj or 'Umra, he used to hold his beard
with his hand and cut whatever moustaches. Ibn Umar used
to cut his moustache so short that the whiteness of his
skin (above the upper lip) was visible, and he used to
cut (the hair) between his moustaches and his beard.
Volume
7, Book 72, Number 781:
Narrated Ibn 'Umar:
Allah's Apostle said, "Cut the
moustaches short and leave the beard (as it is)."
Volume
7, Book 72, Number 782:
Narrated Muhammad bin Sirin:
I asked Anas, "Did the Prophet
dye his hair?" Anas replied, "The Prophet did not have
except a few grey hairs."
Volume
7, Book 72, Number 783:
Narrated Thabit:
Anas was asked whether the
Prophet used a a hair dye or not. Anas replied, "The
Prophet had not enough grey hair to dye. I could even
count the white grey hairs oil his beard ill would."
Volume
7, Book 72, Number 784:
Narrated IsraiI:
Uthman bin 'Abdullah bin Mauhab
said, "My people sent me with a bowl of water to Um
Salama." Isra'il approximated three fingers ('indicating
the small size of the container in which there was some
hair of the Prophet. 'Uthman added, "If any person
suffered from evil eye or some other disease, he would
send a vessel (containing water) to Um Salama. I looked
into the container (that held the hair of the Prophet)
and saw a few red hairs in it,"
Volume
7, Book 72, Number 785:
Narrated Uthman bin 'Abdullah
bin Mauhab:
I went to Um Salama and she
brought out for us some of the dyed hair of the Prophet
. ibn Mauhab also said that Um Salama had shown him the
red hair of the
Volume
7, Book 72, Number 786:
Narrated Abu Huraira :
The Prophet said, "Jews and
Christians do not dye their hair so you should do the
opposite of what they do.
Volume
7, Book 72, Number 787:
Narrated Anas bin Malik:
The Prophet was neither
conspicuously tall, nor short; neither, very white, nor
tawny. His hair was neither much curled, nor very
straight. Allah sent him (as an Apostle) at the age of
forty (and after that) he stayed for ten years in Mecca,
and for ten more years in Medina. Allah took him unto
Him at the age of sixty, and he scarcely had ten white
hairs on his head and in his beard.
Volume
7, Book 72, Number 788:
Narrated Al-Bara':
I did not see anybody in a red
cloak looking more handsome than the Prophet Narrated
Malik: The hair of the Prophet used to hang near his
shoulders. Narrated Shu'ba: The hair of the Prophet used
to hang down to the earlobes.
Volume
7, Book 72, Number 789:
Narrated Abdullah bin Umar:
Allah's Apostle said, "Today I
saw myself in a dream near the Ka'ba. I saw a whitish
brown man, the handsomest of all brown men you might
ever see. He had the most beautiful Limma (hair hanging
down to the earlobes) you might ever see. He had combed
it and it was dripping water; and he was performing the
Tawaf around the Kaba leaning on two men or on the
shoulders of two men. l asked, "Who is this?" It was
said. "Messiah, the son of Mary." Suddenly I saw a
curly-haired man, blind in the right eye which looked
like a protruding out grape. I asked, "Who is this?" It
was said, "He is Masiah Ad-Dajjal."
Volume
7, Book 72, Number 790a:
Narrated Anas :
The hair of the Prophet used to
hang down up to his shoulders.
Volume
7, Book 72, Number 790b:
Narrated Anas:
The head-hair of the Prophet
used to hang down to his shoulders.
Volume
7, Book 72, Number 791:
Narrated Qatada:
l asked Anas bin Malik about
the hair of Allah's Apostle. He said, "The hair of
Allah's Apostle was neither much straight, nor much
curly, and it used to hang down till between his
shoulders and his earlobes.
Volume
7, Book 72, Number 792:
Narrated Anas:
The Prophet had big hands, and
I have never seen anybody like him after him. The hair
of the Prophet was wavy, neither curly nor straight.
Volume
7, Book 72, Number 793:
Narrated Anas :
The Prophet had big hands and
feet, and I have not seen anybody like him, neither
before nor after him, and his palms were soft.
Volume
7, Book 72, Number 794:
Narrated Abu Huraira :
The Prophet had big feet and a
good-looking face and l have not seen anybody like him
after him. Narrated Anas: The Prophet had big feet and
hands. Narrated Anas or Jabir bin 'Abdullah The Prophet
had big hands and feet and I have not seen anybody like
him after him.
Volume
7, Book 72, Number 795:
Narrated Mujahid:
We were with Ibn 'Abbas and the
people mentioned Ad-Dajjal. Someone said, "The word
'Kafir' (unbeliever) is written in between his
(Ad-Dajjal's) eyes." Ibn 'Abbas said, "I have not heard
the Prophet saying this, but he said, 'As regards
Abraham, he looks like your companion (i.e. the Prophet,
Muhammad), and as regards Moses, he is a brown curly
haired man riding a camel and reigned with a strong jute
rope, as if lam now looking at him getting down in the
valley and saying, "Labbaik".'"
Volume
7, Book 72, Number 796:
Narrated 'Abdullah bin 'Umar :
I heard 'Umar saying, "Whoever
braids his hair should shave it (on finishing lhram).
You'd better not do, something like Talbid." Ibn Umar
used to say: "I saw Allah's Apostle with his hair stuck
together with gum."
Volume
7, Book 72, Number 797:
Narrated Ibn 'Umar:
I heard Allah's Apostle, while
he was in the state of lhram and his hair was stuck
together with gum, saying, "Labbaik, Allahumma Labbaik,
Labbaik La Shanka laka Labbaik. Inn-al-Hamda Wan-Ni'mata
Laka wal-Mulk, La Shanka Lak." He did not add anything
to those words. (See Hadith No. 621, Vol. 2)
Volume
7, Book 72, Number 798:
Narrated Hafsa:
(the wife of the Prophet) I
said, "O Allah's Apostle! Why have the people finished
their Ihram after performing the 'Umra while you have
not finished your lhram after your 'Umra?" He said, "I
have done Talbid (of my hair) and have decorated my
Hadis with garlands, so I shall not finish my lhram till
l have slaughtered my Hadi (animal for sacrifice)."
Volume
7, Book 72, Number 799:
Narrated Ibn 'Abbas:
The Prophet used to copy the
people of the Scriptures in matters in which there was
no order from Allah. The people of the Scripture used to
let their hair hang down while the pagans used to part
their hair. So the Prophet let his hair hang down first,
but later on he parted it.
Volume
7, Book 72, Number 800:
Narrated 'Aisha :
As if I am now looking at the
shine of the hair parting of the Prophet while he was in
the state of lhram.
Volume
7, Book 72, Number 801:
Narrated Ibn 'Abbas :
Once I stayed overnight in the
house of my aunt Maimuna bint Al-Harith and Allah's
Apostle was with her as it was her turn. Allah's Apostle
got up to offer the night prayer. I stood on his left
but he took hold of my two locks of hair and made me
stand on his right.
Volume
7, Book 72, Number 802:
Narrated Abu Bishr
(the above Hadith) but he
quoted: Ibn 'Abbas said, (took hold of) my two braids on
my head."
Volume
7, Book 72, Number 803:
Narrated Ubaidullah bin Hafs:
that 'Umar bin Nafi' told him
that Nafi', Maula 'Abdullah had heard 'Umar saying, "I
heard Allah's Apostle forbidding Al-Qaza'." 'Ubaidullah
added: I said, "What is Al-Qaza'?" 'Ubaidullah pointed
(towards his head) to show us and added, "Nafi' said,
'It is when a boy has his head shaved leaving a tuft of
hair here and a tuft of hair there." Ubaidullah pointed
towards his forehead and the sides of his head.
'Ubaidullah was asked, "Does this apply to both girls
and boys?" He said, "I don't know, but Nafi' said, 'The
boy.'" 'Ubaidullah added, "I asked Nafi' again, and he
said, 'As for leaving hair on the temples and the back
part of the boy's head, there is no harm, but Al-Qaza'
is to leave a tuft of hair on his forehead unshaved
while there is no hair on the rest of his head, and also
to leave hair on either side of his head.'"
Volume
7, Book 72, Number 804:
Narrated (Abdullah) bin 'Umar :
Allah's Apostle forbade
Al-Qaza' (leaving a tuft of hair here and there after
shaving one's head.)
Volume
7, Book 72, Number 805:
Narrated 'Aisha :
I applied perfume to the
Prophet with my own hands when he wanted to assume the
state of Ihram, and I also perfumed him at Mina before
he departed from there (to perform Tawaf-al-Ifada).
Volume
7, Book 72, Number 806:
Narrated 'Aisha :
I used to perfume Allah's
Apostle with the best scent available till I saw the
shine of the scent on his head and shine beard.
Volume
7, Book 72, Number 807:
Narrated Sa'd:
A man peeped into the house of
the Prophet through a hole while the Prophet was
scratching his head with a Midrai (a certain kind of
comb). On that the Prophet said (to him), "If I had
known you had been looking, then I would have pierced
your eye with that instrument, because the asking of
permission has been ordained so that one would not see
things unlawfully."
Volume
7, Book 72, Number 808:
Narrated 'Aisha :
I used to comb the hair of
Allah's Apostle during my periods.
Volume
7, Book 72, Number 809:
Narrated 'Aisha
(As above, (808).
Volume
7, Book 72, Number 810:
'Narrated 'Aisha:
The Prophet used to like to
start from the right side as far as possible in combing
and in performing ablution.
Volume
7, Book 72, Number 811:
Narrated Abu Huraira :
The Prophet said, "(Allah
said), 'Every good deed of Adam's son is for him except
fasting; it is for Me. and I shall reward (the fasting
person) for it.' Verily, the smell of the mouth of a
fasting person is better to Allah than the smell of
musk."
Volume
7, Book 72, Number 812:
Narrated 'Aisha :
used to perfume the Prophet
before his assuming the state of with the best scent
available.
Volume
7, Book 72, Number 813:
Narrated Thumama bin 'Abdullah;
Anas never used to refuse (a
gift of) scent and used to say that the Prophet never
used to refuse (a gift of) scent.
Volume
7, Book 72, Number 814:
Narrated 'Aisha :
During Hajjat-al-Wada', I
perfumed Allah's Apostle with Dharira with my own hands,
both on his assuming Ihram and on finishing it.
Volume
7, Book 72, Number 815:
Narrated 'Abdullah:
Allah has cursed those women
who practise tattooing and those who get themselves
tattooed, and those who remove their face hairs, and
those who create a space between their teeth
artificially to look beautiful, and such women as change
the features created by Allah. Why then should I not
curse those whom the Prophet has cursed? And that is in
Allah's Book. i.e. His Saying: 'And what the Apostle
gives you take it and what he forbids you abstain (from
it).' (59.7)
Volume
7, Book 72, Number 816:
Narrated Humaid bin
'Abdur-Rahman bin 'Auf
that in the year he performed
Hajj. he heard Mu'awiya bin Abi Sufyan, who was on the
pulpit and was taking a tuft of hair from one of his
guards, saying, "Where are your religious learned men? I
heard Allah's Apostle forbidding this (false hair) and
saying, 'The children of Israel were destroyed when
their women started using this.'" Narrated Abu Huraira:
The Prophet said, "Allah has cursed the lady who
artificially lengthens (her or someone else's) hair and
the one who gets her hair lengthened and the One who
tattoos (herself or someone else) and the one who gets
herself tattooed"
Volume
7, Book 72, Number 817:
Narrated 'Aisha :
An Ansari girl was married and
she became sick and all her hair fell out intending to
provide her with false hair. They asked the Prophet who
said, "Allah has cursed the lady who artificially
lengthens (her or someone else's) hair and also the one
who gets her hair lengthened."
Volume
7, Book 72, Number 818:
Narrated Asma:
(the daughter of Abu' Bakr) A
woman came to Allah's Apostle and said, "I married my
daughter to someone, but she became sick and all her
hair fell out, and (because of that) her husband does
not like her. May I let her use false hair?" On that the
Prophet cursed such a lady as artificially lengthening
(her or someone else's) hair or got her hair lengthened
artificially.
Volume
7, Book 72, Number 819:
Narrated Asma'
(the daughter of Abu Bakr)
Allah's Apostle has cursed such a lady as artificially
lengthening (her or someone else's) hair or gets her
hair lengthened.
Volume
7, Book 72, Number 820:
Narrated Ibn Umar
Allah's Apostle said, "Allah
has cursed such a lady as lengthens (her or someone
else's) hair artificially or gets it lengthened, and
also a lady who tattoos (herself or someone else) or
gets herself tattooed.
Volume
7, Book 72, Number 821:
Narrated Sa'id bin Al-Musaiyab:
Mu'awiya came to Medina for the
last time and delivered a sermon. He took out a tuft of
hair and said, "I thought that none used to do this
(i.e. use false hair) except Jews. The Prophet labelled
such practice, (i.e. the use of false hair), as
cheating.
Volume
7, Book 72, Number 822:
Narrated 'Alqama:
'Abdullah cursed those women
who practiced tattooing and those who removed hair from
their faces and those who created spaces between their
teeth artificially to look beautiful, such ladies as
changed what Allah has created. Um Ya'qub said, "What is
that?" 'Abdullah said, "Why should I not curse those who
were cursed by Allah's Apostle and are referred to in
Allah's Book?" She said to him "By Allah, I have read
the whole Qur'an but I have not found such a thing.
'Abdullah said, "By Allah, if you had read it
(carefully) you would have found it. (Allah says:) 'And
what the Apostle gives you take it and what he forbids
you abstain (from it).' (59.7)
Volume
7, Book 72, Number 823:
Narrated Ibn 'Umar :
The Prophet has cursed the lady
who lengthens her hair artificially and the one who gets
her hair lengthened, and also the lady who tattoos
(herself or others) and the one who gets herself
tattooed.
Volume
7, Book 72, Number 824:
Narrated Asma':
A woman asked the Prophet
saying, "0 Allah's Apostle! My daughter got measles and
her hair fell out. Now that I got her married, may I let
her use false hair?" He said (to her), "Allah has cursed
the lady who lengthens hair artificially and the one who
gets her hair lengthened artificially."
Volume
7, Book 72, Number 825:
Narrated Ibn 'Umar :
I heard the Prophet saying, (or
the Prophet said), "Allah has cursed the lady who
practices tattooing and that who gets it done for
herself, and also the lady who lengthens hair
artificially and that who gets her hair lengthened
artificially." The Prophet has cursed such ladies.
Volume
7, Book 72, Number 826:
Narrated Ibn Mas'ud:
Allah has cursed those women
who practise tattooing or get it done for themselves,
and those who remove hair from their faces, and those
who create spaces between their teeth artificially to
look beautiful, such ladies as change the features
created by Allah. Why then shall I not curse those whom
Allah's Apostle has cursed and who are cursed in Allah's
Book too?
Volume
7, Book 72, Number 827:
Narrated Abu Huraira :
Allah's Apostle said, "The evil
eye is a fact," and he forbade tattooing.
Volume
7, Book 72, Number 828:
Narrated 'Abdullah:
(As above 827).
Volume
7, Book 72, Number 829:
Narrated Abu Juhaifa:
The Prophet forbade the use of
the price of blood and the price of a dog, the one who
takes (eats) usury the one who gives usury, the woman
who practises tattooing and the woman who gets herself
tattooed.
Volume
7, Book 72, Number 830:
Narrated Abu Huraira :
A woman who used to practise
tattooing was brought to 'Umar. 'Umar got up and said,
"I beseech you by Allah, which of you heard the Prophet
saying something about tattooing?" l got up and said, "0
chief of the Believers! l heard something." He said,
"What did you hear?" I said, "I heard the Prophet
(addressing the ladies), saying, 'Do not practise
tattooing and do not get yourselves tattooed.'"
Volume
7, Book 72, Number 831:
Narrated Ibn 'Umar :
The Prophet has cursed the lady
who lengthens hair artificially and that who gets her
hair lengthened in such away, and the lady who practises
tattooing and that who gets it done for herself.
Volume
7, Book 72, Number 832:
Narrated 'Abdullah :
Allah has cursed those women
who practise tattooing and those who get it done for
themselves, and those who remove hair from their faces,
and those who artificially create spaces between their
teeth to look beautiful, such women as alter the
features created by Allah. Why should I not then curse
those whom Allah's Apostle has cursed and that is in
Allah's Book?
Volume
7, Book 72, Number 833:
Narrated Abu Talha :
The Prophet said, "Angels do
not enter a house in which there is a dog or there are
pictures."
Volume
7, Book 72, Number 834:
Narrated Muslim:
We were with Masruq at the
house of Yasar bin Numair. Masruq saw pictures on his
terrace and said, "I heard 'Abdullah saying that he
heard the Prophet saying, "The people who will receive
the severest punishment from Allah will be the picture
makers.'"
Volume
7, Book 72, Number 835:
Narrated 'Abdullah bin 'Umar :
Allah's Apostle said, "Those
who make these pictures will be punished on the Day of
Resurrection, and it will be said to them. 'Make alive
what you have created.'"
Volume
7, Book 72, Number 836:
Narrated 'Aisha:
I never used to leave in the
Prophet house anything carrying images or crosses but he
obliterated it.
Volume
7, Book 72, Number 837:
Narrated Abu Zur'a:
l entered a house in Medina
with Abu Huraira, and he saw a man making pictures at
the top of the house. Abu Huraira said, "I heard Allah's
Apostle saying that Allah said, 'Who would be more
unjust than the one who tries to create the like of My
creatures? Let them create a grain: let them create a
gnat.' "Abu Huraira then asked for a water container and
washed his arms up to his armpits. I said, "0 Abu i
Huraira! Is this something you have heard I from Allah's
Apostle?" He said, "The limit for ablution is up to the
place where the ornaments will reach on the Day of
Resurrection.'
Volume
7, Book 72, Number 838:
Narrated 'Aisha:
Allah's Apostle returned from a
journey when I had placed a curtain of mine having
pictures over (the door of) a chamber of mine. When
Allah's Apostle saw it, he tore it and said, "The people
who will receive the severest punishment on the Day of
Resurrection will be those who try to make the like of
Allah's creations." So we turned it (i.e., the curtain)
into one or two cushions.
Volume
7, Book 72, Number 839:
Narrated Aisha:
The Prophet returned from a
journey when I had hung a thick curtain having pictures
(in front of a door). He ordered me to remove it and I
removed it. Aisha added: The Prophet and I used to take
a bath from one container (of water).
Volume
7, Book 72, Number 840:
Narrated 'Aisha :
I purchased a cushion with
pictures on it. The Prophet (came and) stood at the door
but did not enter. I said (to him), "I repent to Allah
for what (the guilt) I have done." He said, "What is
this cushion?" I said, "It is for you to sit on and
recline on." He said, "The makers of these pictures will
be punished on the Day of Resurrection and it will be
said to them, 'Make alive what you have created.'
Moreover, the angels do not enter a house where there
are pictures.'"
Volume
7, Book 72, Number 841:
Narrated Abu Talha:
Allah's Apostle said, "Angels
(of mercy) do not enter a house where there are
pictures.'" The sub-narrator Busr added: "Then Zaid fell
ill and we paid him a visit. Behold! There was, hanging
at his door, a curtain decorated with a picture. I said
to 'Ubaidullah Al-Khaulani, the step son of Maimuna, the
wife of the Prophet , "Didn't Zaid tell us about the
picture the day before yesterday?" 'Ubaidullah said,
"Didn't you hear him saying: 'except a design in a
garment'?"
Volume
7, Book 72, Number 842:
Narrated Anas:
Aisha had a thick curtain
(having pictures on it) and she screened the side of her
i house with it. The Prophet said to her, "Remove it
from my sight, for its pictures are still coming to my
mind in my prayers."
Volume
7, Book 72, Number 843:
Narrated Salim's father:
Once Gabriel promised to visit
the Prophet but he delayed and the Prophet got worried
about that. At last he came out and found Gabriel and
complained to him of his grief (for his delay). Gabriel
said to him, "We do not enter a place in which there is
a picture or a dog."
Volume
7, Book 72, Number 844:
Narrated 'Aisha:
(the wife of the Prophet)
I bought a cushion having
pictures on it. When Allah's Apostle saw it, he stopped
at the gate and did not enter. I noticed the signs of
hatred (for that) on his face! I said, "O Allah's
Apostle! I turn to Allah and His Apostle in repentance!
What sin have I committed?" He said, "What about this
cushion?" I said, 'I bought it for you to sit on and
recline on." Allah's Apostle said, "The makers of these
pictures will be punished (severely) on the Day of
Resurrection and it will be said to them, 'Make alive
what you have created.'" He added, "Angels do not enter
a house in which there are pictures."
Volume
7, Book 72, Number 845:
Narrated Abu Juhaifa:
that he had bought a slave
whose profession was cupping. The Prophet forbade taking
the price of blood and the price of a dog and the
earnings of a prostitute, and cursed the one who took or
gave (Riba') usury, and the lady who tattooed others or
got herself tattooed, and the picture-maker.
Volume
7, Book 72, Number 846:
Narrated Ibn 'Abbas:
I heard Muhammad saying,
"Whoever makes a picture in this world will be asked to
put life into it on the Day of Resurrection, but he will
not be able to do so."
Volume
7, Book 72, Number 847:
Narrated Usama bin Zaid:
Allah's Apostle rode a donkey
saddled with a saddle covered with a Fadakiyya velvet
sheet, and he made me ride behind him.
Volume
7, Book 72, Number 848:
Narrated Ibn 'Abbas:
When the Prophet arrived at
Mecca, the children of Bani 'Abdul Muttalib received
him. He then mounted one of them in front of him and the
other behind him.
Volume
7, Book 72, Number 849:
Narrated Aiyub:
The worst of three (persons
riding one, animal) was mentioned in 'Ikrima's presence
'Ikrima said, "Ibn 'Abbas said, '(In the year of the
conquest of Mecca) the Prophet came and mounted Qutham
in front of him and Al-Fadl behind him, or Qutham behind
him and Al-Fadl in front of him.' Now which of them was
the worst off and which was the best?"
Volume
7, Book 72, Number 850:
Narrated Mu'adh bin Jabal
While I was riding behind the
Prophet and between me and him and between me and him
there was only the back of the saddle, he said, "0
Mu'adh!" I replied, "Labbaik, 0 Allah's Apostle, and
Sa'daik!" he said, "Do you know what is Allah's right
upon his slave?" I said, "Allah and His Apostle know
best" He said "Allah's right upon his slaves is that
they should worship Him alone and not worship anything
else besides Him." Then he proceeded for a while and
then said, "O Muadh bin Jabal!" I replied, "Labbaik, O
Allah's Apostle:, Sa'daik!' He said, "Do you know what
is the right of the slaves upon Allah if they do that?"
I replied, "Allah and His Apostle know best." He said,
"The right of the slaves upon Allah is that He will not
punish them (if they do that)."
Volume
7, Book 72, Number 851:
Narrated Anas bin Malik :
We were coming from Khaibar
along with Allah's Apostle while l was riding behind Abu
Talha and he was proceeding. While one of the wives of
Allah's Apostle was riding behind Allah's Apostle,
suddenly the foot of the camel Slipped and I said, "The
woman!" and alighted (hurriedly). Allah's Apostle said,
"She is your mother." Sol resaddled the she-camel and
Allah's Apostle mounted it. When he approached or saw
Medina, he said, "Ayibun, ta'ibun, 'abidun, li-Rabbina
hami-dun."
Volume
7, Book 72, Number 852:
Narrated 'Abbad bin Tamim's
uncle:
I saw the Prophet lying-down in
the mosque and placing one leg on the other.
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